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09-21-2009, 08:28 PM | #31 | |
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Beyond the sociopolitical ramifications of getting the people to worship a dead king instead of the living kings that are running their lives; you have to consider the resurrection of the dead deal going on to understand why his death would be necessary. The idea is that the wages of sin is death and Jesus offers forgiveness of our sins because he offers a way to eternal life when the new day arrives and they start resurrecting the dead. |
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09-21-2009, 09:05 PM | #32 | |
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God made men kill his son just to show off. Jesus must have transfigured on the cross. |
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09-22-2009, 03:01 AM | #33 |
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Jesus never died for our sins. What kind of God kills his own son for us? This whole idea of atonement evolved out of a warped image of God. People used to sacrifice humans and animals because they thought God was angry at them. People of the past used to attribute almost every natural disaster to God being angry at us. So in order to appease him, a blood sacrifice was needed. These are the markings of a primitive religion. Unfortunately, this idea of sacrifice has persisted in our society and people still have this idea that God, for some reason, is angry at us.
The choices that Jesus made, to preach in a hostile environment, ultimately led to his death. It was not that God wanted him sacrificed. Jesus was simply the victim of the natural out-workings of a public life route. What Jesus had to say was new and energetic and it threaten all the authority of the Jewish Leaders. Whenever any authority perceives you as a threat, they will do anything to defend themselves. Jesus in all actuality was never any threat. If only they had embraced his teachings, the Jewish way of life would still have been the light of the world. However, the Jewish leaders were blind to this new message and ultimately shunned it. |
09-22-2009, 06:28 AM | #34 | |
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09-22-2009, 06:34 AM | #35 | |
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It would appear that a post-transfigured creature was on the cross. |
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09-22-2009, 06:43 AM | #36 | ||
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09-22-2009, 08:46 AM | #37 | ||||||
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It also seems pretty coincidental that the very first "Jewish Messiah" in Israel's fictional history - who first leads the Jews to the promised land - is also called Jesus. Quote:
The historical Pilate actually embezzled funds from the temple for his own personal/political gain. When the Jews protested in a similar mob-like fashion at Jesus' trial, he had a bunch of them killed. The historical Pilate was eventually recalled back to Rome after massacring some unarmed Samaritans who were following a messiah claimant on Mount Gerizim. Quote:
Did the gospel authors not know that the high priest at the time was a Sadducee? The gospels present caricature after caricature, yet we're supposed to believe that they're writing history? We have a caricature of the Pharisees as being "legalistic" when in actuality it was the Sadducees who were legalistic, we have a caricature and very uhistorical picture of the Sanhedrin, a caricature of Pilate, Jesus being swapped with his polar opposite during his trial who is also called "son of the father" in a human version of the scapegoat ceremony in Lev 16, a caricature of John the Baptist... the historical reliability of the gospel narratives is almost nil. Jesus' popularity is only found in the gospel narratives and can't be corroborated anywhere else. Which is really odd considering how similar the stories are between John the Baptist presented in Josephus and the Jesus of the gospel narratives. Interestingly, that's the only point that they agree upon - that John was killed by Herod. Other than that, the two presentations of him are contradictory. I'll lean more towards Josephus' presentation of him being more accurate since he doesn't have a theological axe to grind in relation to John the Baptist. |
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09-22-2009, 12:22 PM | #38 | ||
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Proceedings against Jesus in Jerusalem would be ultimately Pilate's responsibility not Herod's. Andrew Criddle |
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09-22-2009, 12:28 PM | #39 | ||
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09-22-2009, 01:32 PM | #40 | |
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Why not make the entire human history a "caricature"?
As for Pilate. His wife believed in Jesus and his gosple. This could have gone a long way in influencing Pilate. Pilate wanted to wash his hands of Jesus, he didn't want to be the one responsible for killing him, so he sends him to Herod, hoping that he would condemn Jesus. However, Herod just ended up sending him back to Pilate. Also, I never said that Herod liked Jesus. He could care less about him. However, he wasn't going to execute him just because the Sanhedrin wanted him dead. Herod wasn't in good with the Sanhedrin because he had married his brother's wife, while his brother was still alive. So he had reason to not do what the Sanhedrin said. Also, Herod killed John the Baptist because he directly challenged Herod. Jesus never said anything against Herod. Quote:
The Romans only respected Jewish laws just enough to keep law and order. If Jewish law overstepped into Roman jurisdiction, then they had a problem. Would you imagine the US government not stepping in if a religious organization claimed it was their right to execute someone? The Sanhedrin were made up of Sadducee and Pharisees. It's like saying "Congress". We all know it's made up of Senators and Representatives. It's not just Senators. Now as for your last point that Jesus' popularity is only found in the gosples. Well, of course it's only found there. You think the other side is going to report that he was popular? The Romans wouldn't note his popularity because they didn't care for the religious life of the Jew. So that only leaves the Jewish Authority in recording this "popularity". They had motive enough not to mention him. |
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