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Old 10-07-2007, 03:40 AM   #111
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Let's just put it this way ... If I could find an "IN" scholar who is willing to consider evidence such as Rohl's in spite of the fact that it seriously rocks the Boat of Egyptology, then this scholar wouldn't be "IN" for long. The only way to get mainstream scholars to accept such radicalness often is to go OUTSIDE the main channels of scholarship ... which is what Rohl found it necessary to do. And of course, I do this also.
Ah, the EAC spreads its tentacles into Egyptology. Oh, well, here's an EAC comment on Rohl from the Bad Archaeology website here:

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Rohl’s hypothesis is not new and clearly takes its inspiration from Immanuel Velikovsky (whose identification of Queen Hatshepsut (1490-1468 BCE) with the Queen of Sheba (tenth century BCE?) meant an even more radical down-dating of Egyptian chronology by over five centuries!) and much of its detail from Peter James. The latter settled on Ra‘messe III (conventionally 1184-1153 BCE) as the Sessi to be identified with Shishaq of the early tenth century BC. In an exchange in the Cambridge Archaeological Journal during the 1990s, James’s hypothesis was thoroughly demolished.

This did not stop Rohl from bringing up the same evidence once more. His use of the Serapeum is disingenuous: it is by no means fully excavated and in recent years, a stela has been found dating from the reign of Shoshenq I (945-924 BCE), a member of one of the supposedly missing Dynasties. The irony that this is the pharaoh usually identified with Shishaq is delicious! Even worse, he ignores the discovery of a lintel from the tomb of Psussenes re-used in Osorkon II’s, which upholds the conventional view of their relative sequence and the discovery of which was first announced in 1987.
So, Dave, is this just the 'IN' (nice capitalization again, BTW) crowd of Egyptologists getting together to make sure Rohl doesn't rock 'their' boat, or do you think the criticisms have any scholarly validity at all?

FYI, although I know you won't bother going there, there are many links to serious critiques of Rohl's New Chronology and associated ideas at Waste of Time.
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Old 10-07-2007, 03:44 AM   #112
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Here's an advance: Rohl is simply wrong in his analysis because:
1) with his use of a pet name for Ramses II the Hebrew transliteration would have a samek (simple 's') not a shin ('sh'), so it's the wrong starting material; and
2) the consonant structure of Shoshenq is very good source for the Hebrew $Y$Q. Rohl's "Sesu" in comparison misses out badly. (And Rohl is not a linguist.)


spin
What ??!! Can you perhaps support this with a little explanation? And maybe cite some scholarly support?
From Kitchen's* 1995 Preface to The Third Intermediate Period In Egypt, available online here:
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There is also no philological alternative to the equation Shoshenq = Shishak, varying only by the amissable nasal n. Rohl's attempted equation with Sessi (short name for Ramesses II and rarely III) is totally false, and ignores what is known of the linguistic facts. These are that as between Egyptian and biblical Hebrew, s is always reproduced as s, never as sh - and sh as sh never as s. Thus Hebrew Pi-Beseth is from Egyptian Pi(r)-Baste, Hebrew Phineas derives from Egyptian Panhesi, and Hebrew Shoshana(t) from Egyptian Sh-sh-n(t) and so on. So Sessi does not give Shish(aq), nor can the q be arbitrarily added or subtracted at a whim. The ommision of Jerusalem from Shoshenq's great list at Karnak means nothing - the city was not stormed or captured; and other Judean controlled places do appear in it. There is no factual basis for denying that Shoshenq I is the Biblical Shishak. Contrariwise the apparent Shalim in Ramesses II name-list at the Ramesseum in his year 8 may have nothing to do with Jerusalem - its context in the list is too far north.
* And, as others have pointed out, as Prof. Kitchen is an evangelical xtian, he is an obvious candidate for High Grand Wizard of the Egyptologists' branch of the EAC.
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Old 10-07-2007, 06:02 AM   #113
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In what way is this evidence more convincing than Prince of Egypt, which actually came out on VHS and everything?
And much more entertaining.

Question: If Rohl isn't actually a scholar/credible archeaologist and if that article wasn't subject to peer-review, why are you guys debating it? Wouldn't that be akin to wasting three pages worth of bandwidth if Dave presented his own article to debate?
The problem with that is that Dave does not ever really have an article of his own he just tends to copy various incomplete (and misunderstood by him) parts of articles that he thinks supports his worldview without ever realising that at times these fragments of other peoples fanciful imaginings, for want of a better term , in fact contradict each other and also at times contradict Dave's stance as well (which I find immensely amusing).
While the subject of "qualifications" has not surprisingly been raised by Dave I studied Ancient History & Archaeology as a subsidiary subject for the entire 3 years of my B.A. degree which involved taking 2 degree level examination papers each year. (I hasten to add I do NOT consider myself to be an expert in archaeology but I do have a better than average knowledge of the subject and do understand the methodology )
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Old 10-07-2007, 06:11 AM   #114
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...
FYI, although I know you won't bother going there, there are many links to serious critiques of Rohl's New Chronology and associated ideas at Waste of Time.
Yes, I linked to that site here.. I thought it had lots of information and links to sources for anyone who wanted to track down these claims and see what's been said about it outside the "alternative reality" bubble of Rohl and afdave.

Here's how afdave responded to that suggestion:
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Why are you concerned about mud that someone slings at Rohl?
...which, as I noted, was ironic, since the only "mud-slinging" apparent here is afdave accusing Jonathan Wade of "mud-slinging".

The lengths that "alternative reality enthusiasts" go to, in order to protect their fantasies from the dangers of contact with real reality, can be truly mind-boggling.
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Old 10-07-2007, 06:49 AM   #115
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they have taken a document -- the Pentateuch -- which for millenia has been understood to be a historical record and suddenly decided that it's NOT historical
The "understanding" that it was a historical record never had any basis in rationality and it still doesn't. The Pentateuch was declared historical by religious dogma and nothing else. Most of the scholarly world in the last few centuries has awakened to the fact that religious dogma is not a good basis for believing anything.
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Old 10-07-2007, 07:29 AM   #116
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Just wanted to note that even if the basic narrative of Exodus proves to be correct- and I have no assurance that it is- this is not the cornerstone of Biblical skepticism.
Amen to that. For years after I became an atheist, I assumed that the Exodus story was a legendized version of actual events.
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Old 10-07-2007, 07:39 AM   #117
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Why not just address the evidence given in the OP?Confirmation from archaeology of events in the Bible means that the naturalistic events in the Bible are accurate.
But some naturalistic events in other religious writings are accurate, as are some naturalistic events in the New York Times. Skeptic scholars are willing to agree with the Bible when the evidence is reasonable. For instance, skeptic scholars agree with the Bible that King Nebuchadnezzar was a historical person.

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No, it doesn't prove that the supernatural events described are ALSO accurate. The reason I believe that the supernatural events are true is because I have first examined the Bible as a whole -- the historicity of the non-supernatural events, the fulfilled prophecies, the accurate portrayal of mankind, etc., and concluded that the BIBLE ITSELF IS SUPERNATURAL. Thus, there is strong likelihood that the supernatural events described really happened. Do you see? The chain of logic is very important.
Now really, Dave, who do you think you are kidding? The chain of logic is not important if you are trying to use archaeology to reasonably prove that God had something to do with the Exodus, which is surely what you are trying to do. If you want to reasonably prove that God had something to do with the Exodus, you will have to reasonably prove that the Ten Plagues occured, and that God caused them. If all that you want to do is to reasonably establish that the Jews were held captive in Egypt, and that the Egyptians eventually let them go for reasons that did not have anything to do with God, I will grant for the sake of argument that the Jews were held captive in Egypt, and that the Egyptians eventually let them go. From a Christian perspective, the Ten Plagues is the key piece of evidence, not anything else. Otherwise, all that you are discussing is secular history.
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Old 10-07-2007, 07:47 AM   #118
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How many seafarers were there a hundred thousand years before the present?
There's a big difference between the number of seafarers 100,000 years ago, which you talk of now, and the number of seafarers over the last 100,000 years, up until the time of Columbus, as implied in the post I responded to.

In the latter case, there's lots.

David B (has some experience of making landfall in small boats)

I've always been talking about the number of seafarers 100,000 years ago. My point was this: humans have existed for ~200,000 years. Let's assume there were no seafarers for the first 90,000 years. So humans started messing around with boats 110,000 years ago. Up until 10,000 years ago (i.e, for the first 100,000 years of seafaring), humans probably assumed the earth was flat.

And my real point is, just because humans thought something was true for a really long time doesn't mean it is true.
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Old 10-07-2007, 11:11 AM   #119
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Why not just address the evidence given in the OP?Confirmation from archaeology of events in the Bible means that the naturalistic events in the Bible are accurate.
No. It doesn't. Not in the least.

In the first place, the 'evidence' in the OP is wrong - and you've been corrected multiple times on it.

Secondly, your premise is busted. If the OT were to correctly identify one person or event, does not mean that other events can be assumed at face value to be correct. Each claim - naturalistic or otherwise - rises or falls on its own.

This is typical of creationists and bible literalists: find one accurate claim, and then by extension try to claim that the entire bible is trustworthy, despite mountains of evidence to the contrary.
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Old 10-07-2007, 12:40 PM   #120
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afdave, I'd sure like to see a map depicting the route of the Exodus. Would you post one, please? All the ones I've been able to find differ quite a bit, so I'd like to see the one you endorse.

And some archeological evidence for the hundreds if not thousands of Egyptian chariots destroyed by water in the Reed Sea (or Red Sea, if you prefer) at the site the Israelites crossed, while you're at it.
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