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Old 02-05-2008, 11:06 PM   #51
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...A is far more complicated as it first has to account for a conspiracy to create this movement, and then it has to require a full active conspiracy from all its members, even deviants, and then has to require without a doubt that the passages in Josephus and Tacitus are full forgeries...
Where do you get the idea it had to be a conspiracy in origin? I'm not following that. Second, isn't it universally agreed among scholars that Josephus is at least partially forged (iow, direct evidence of the conspiracy you allude to)? Thirdly, Tacitus can be genuine with Toto's option "A".

http://iidb.infidels.org/vbb/showthr...32#post5136032
There are of course conspiracies and then there are conspiracies -- one is the nonsense claim that the moon landing was a fraud and then there are the real life conspiracies that go on in private ceo and political meetings all the time. Solitary Man, I gather, is positing the straw man of the former type.
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Old 02-05-2008, 11:19 PM   #52
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Actually, I was positing the latter, i.e. deliberately coming together for a purpose. But if you wish to avoid your burden of evidencing, feel free.
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Old 02-06-2008, 12:07 AM   #53
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Actually, I was positing the latter, i.e. deliberately coming together for a purpose. But if you wish to avoid your burden of evidencing, feel free.
I took your statement
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A is far more complicated as it first has to account for a conspiracy to create this movement, and then it has to require a full active conspiracy from all its members, even deviants, . . . .
as the sort of conspiracy one associates with the former. This is the one that requires such a host of people to be in on a conspiracy that it is simply not plausible. If you are positing the latter, then there is no issue to raise. That's simply the everyday stuff of history and common human processes and does not even need to be addressed.

As for "evidencing" -- it appears that there is no fact that stands in the way of exploring the question I raised. You have raised alternative interpretations of the evidence, which is fair enough, but no evidence that makes my question unreasonable. That was what I was wanting to check here, and I've found the responses helpful so far.
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Old 02-06-2008, 03:40 AM   #54
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Harold Leidner, in The Fabrication of the Christ Myth, proposed that Christianity started after 70 C.E. Leidner was an amateur, but had some interesting ideas (and some that seemed to go off the deep end). His book was discussed here and on the JM list a few years ago.

There are some old threads: One is here

My review of the book.

I don't know of any evidence for Christianity before 70 C.E. The usual explanation is that it was all destroyed in the Jewish War.
Gosh Toto -- just browsing some of the other threads here and I see you already addressed my question only days before in almost the same words -- 5118659 Sounds like I have lots of company sharing the same question.

I like your patience,

N
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Old 02-06-2008, 04:57 AM   #55
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As far as I'm aware the only studies done on attempting to explain the origin and spread of Christianity have taken the gospels (or parts of them, including Q) and Paul as their starting points.

We have socio-economic etc studies of early first century Galilee by Crossan and Crossley, and studies of bandits and messiahs by Horsely etc. Yet the earliest documents and archaeological remains come from anywhere except Galilee -- Asia Minor and Greece, Syria, Egypt, Rome, North Africa. Ditto Paul -- not attested till second century.

Should not the question be then how to account for this new literature that emerges in the second century, some possibly late first, and why some of it in its narrative pointed back to Galilee/Jerusalem?
But, the gospels and the history of "Paul" appear to be all distortions. These writings do not represent the philosphy or tradition of the Jewish people at the time, they were erroneously and, probably deliberately, placed outside their actual chronology with the sole intention to mis-lead.

So, when it is written in the NT that certain events occurred during the time of Pilate, and certain persons lived, preached and was crucified, these are likely to be false, the author of the story was not a disciple of anyone and he was probably not even alive at the the purported time and could have had no witnesses for his report.

The NT represents a massive distortion of history, it has very little value in making a truthful representation of Jewish tradition. The NT was written in certain time zones and then placed in another to distort and mis-lead.
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Old 02-06-2008, 06:53 AM   #56
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The NT was written in certain time zones and then placed in another to distort and mis-lead.
This seems so obviously true, it's odd that it isn't universally accepted. For what appear to be reasons of mere tradition as far as I've been able to ascertain, it is assumed that the authors were trying to honestly record history.

In an age when most writings were works of propoganda, we assume these writings were not.
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Old 02-06-2008, 08:06 AM   #57
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The NT was written in certain time zones and then placed in another to distort and mis-lead.
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This seems so obviously true, it's odd that it isn't universally accepted. For what appear to be reasons of mere tradition as far as I've been able to ascertain, it is assumed that the authors were trying to honestly record history.

In an age when most writings were works of propoganda, we assume these writings were not.
I find extremely alarming that biblical scholars continue to rely on the NT to be of historical value when it is just a compilation of brute distortions, errors and misleading information and these scholars know that.

These biblical scholars have already deduced that Eusebius' chronology with respect to the Synotics is erroneous, they have already deduced that the authors of the Synoptics are not those put forward by Eusebius in "Church History". It is well known that "Paul's conversion story is false.

So, it can be easily deduced that the NT was fabricated to distort history, to place characters in time zones where they do not belong and fabricate events using known accepted historical figures like Pilate, Herod, Tiberius, Cladius, Festus, Agrippa, Herodias, Felix and others to conceal the deliberate mis-representation of their authors.
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Old 02-06-2008, 09:07 AM   #58
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In an age when most writings were works of propoganda, we assume these writings were not.
How many of these writings contained stories falsely appear to have taken place in a specific time and feature known historical figures?
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Old 02-06-2008, 09:09 AM   #59
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So, it can be easily deduced that the NT was fabricated to distort history, to place characters in time zones where they do not belong and fabricate events using known accepted historical figures like Pilate, Herod, Tiberius, Cladius, Festus, Agrippa, Herodias, Felix and others to conceal the deliberate mis-representation of their authors.
To what end?

What was(were) the goal(s) of the authors in creating this misrepresentation?
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Old 02-06-2008, 10:17 AM   #60
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So, it can be easily deduced that the NT was fabricated to distort history, to place characters in time zones where they do not belong and fabricate events using known accepted historical figures like Pilate, Herod, Tiberius, Cladius, Festus, Agrippa, Herodias, Felix and others to conceal the deliberate mis-representation of their authors.
To what end?

What was(were) the goal(s) of the authors in creating this misrepresentation?
Why did Eusebius in "Church History" give an erroneous chronology of the Synoptics? Who is the main character of the Synoptics? Who really wrote them?

Eusebius could have truthfully claimed he does not know who or when they were written, yet he did not? Why did he do that?
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