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09-15-2006, 09:59 AM | #41 | |
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09-15-2006, 10:10 AM | #42 |
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I think that another reason for the transmission of texts might be overlooked here. The Byzantine Christians may have preserved Greek texts because they felt it was their heritage. In college I once took a course in Germanic Heroic Poetry. One detail I recall is that the Lay of Hildebrand, one of the earliest extant works in German, was copied onto the empty pages of parchment in a religious codex by monks at the Fulda monastery. It seems that the monks wanted to preserve this poem as part of their cultural heritage, even though it was probably part of a purely oral tradition, and even though it was distinctly non-Christian.
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09-15-2006, 10:10 AM | #43 | |
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#1) They did believe in spiritual healing, the power of prayer to heal, etc., hardly supporting a view that they rejected supersitition and brought fourth scientific medicine. #2) They blamed most afflictions on the devil or sin. #3) They selectively used some classical texts, such as Galen's, as references, but they did not persue futher advances based on the principles of science. #4) They also rejected many classical texts and parts of texts, including Galen's, because they were seen as atheistic or heretical. #5) They had laws, taboos, etc., against many of the traditional medical practices of local cultures, i.e. pagan medical practices, including herbal medicines, because they were seens as witchcraft. So, no I wouldn't call the rise of Christianity a boon to medical science. |
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09-15-2006, 10:50 AM | #44 |
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09-15-2006, 12:02 PM | #45 | |
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http://www.tertullian.org/articles/c...appearance.htm Andrew Criddle |
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09-15-2006, 12:38 PM | #46 | |
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09-15-2006, 12:59 PM | #47 |
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What about if the Greek east felt that their heritage was more akin to one's mental prowess than that of one's physical prowess. Certainly there could be good reason to preserve the wisdom of their ancestors in their traditional language. What makes you "dubious" about this?
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09-15-2006, 01:03 PM | #48 | |||
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BTW, your insinuation that Christians were responsible for the fire that destroyed Galen’s other works is implausible and not backed up by any evidence. The sources make no mention of the cause of the fire because fires were so very common. Furthermore, you have no evidence of how common Galen’s works were in the ancient world. You are just guessing (and wrongly, if the relative proportions of the Oxyrynchus papyri are anything to go by.) Quote:
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Important: Boethius, Aetius, Qusta Ibn Luqa, Gerbert of Aurillac, Leo the Mathematician Other: Paul of Aegina, Alcuin, John Scotus Erugena, Augustinus, Al-Bitriq, Isodore of Seville, Cassiodorus, Yahya Ibn 'Adi, Ibn at-Tayyib I’m sure we could find some more.... Best wishes Bede |
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09-15-2006, 01:06 PM | #49 | |
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09-15-2006, 01:38 PM | #50 | ||||
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Secondly: Quote:
However, when you are talking about movements and institutions you are talking about the offical doctrines, the major actions, and popular consent, the status quo, the events that had an impact. It doesn't have to be the case that every Christian was a book burner, the fact that many books were destroyed by Christians does not mean that all Christians destroyed book, but, trying to blame this all on "the barbarians" is simply a lie and a farce. Yes, there were a couple of INDIVIDUALS early on who preserved SOME things, but even at this, we are talking about mostly works that agreed with Christian theology, so this excludes what would more rightfully be called scientific oriented works. As has been said, the copying of books does not demonstrate the EMBRACE of science, reason, and philosophy by Christians. Someone show me evidence for the claim that: Quote:
When the institutions DEFINED such things as the concept of atoms heretical, and therefore unallowable for specuation and investigation, that certianly was a "closing of the Western mind", there is no way to deny that. Going futher: Quote:
The article mentions the work of Lucretius, but we don't know why this script was copied in the first place. What we do KNOW, however, is that Christian opposed all of the ideas in the work. So regardless of who copied it, how, and why, can we say that the idea of Lucretius in The System of Nature were embraced by "Christians" and kept that branch of thought alive? Hell no we can't say that, which just further proves the point, just becase we have a text does not mean that the ideas contained in it were embraced by Christians, either as a whole, or even by those who had the work copied. |
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