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01-19-2006, 04:35 PM | #41 | ||||||
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Besides this has nothing to do with the idea that several real people being the basis for the gospels is a historicist stance. Which is the context of the reply to which you are replying. Quote:
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BECAUSE of Paul, if he existed then he was crucified (assuming Pauline priority). And if he was crucified, it wasn't for teaching the golden rule, turn the other cheek, render unto Caesar, etc.. , it was because that sword he brought instead of peace was not metaphorical. |
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01-19-2006, 04:47 PM | #42 | ||||||||
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01-19-2006, 04:47 PM | #43 | |||
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Sorry if I offended you - I thought when I wrote that I had distinguished between the class of sneering "historicists" pretending there is such a stark contrast between the "mythicists" and themselves. I do not even know what you mean by "fundamentalist". The Jesus of the gospels is without question a myth, period. Even Paul's "Christ" is a myth by standard definition: Quote:
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The "historicists" have gotten off so easy due to the tremendous cultural inertia behind Christianity. It isn't enough to claim that by inference there must be "someone" behind the myth. By all means, identify that person. Shouldn't proof of a "historical" person actually require identifying them? Simon Bar Kochba? The goofy Jesus who was killed by the Roman seige engines during the destruction of the temple? The Jesus who led a bunch of scabber fishermen and such in raids against Romans? I'm pretty well convinced that these were historical persons. They are not though the "historical Jesus" of Paul or Mark. Please bring yours forward. And again, sorry for offending you. |
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01-19-2006, 04:56 PM | #44 | ||||
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Paul is non-fiction? seriously? Quote:
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01-19-2006, 04:57 PM | #45 | |
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If they propose "heretical" points of view publically, what do you think their chances are of remaining employed or part of that religious ministry? I know for an absolute fact that while I was in the seminary, some of my professors said one thing in print with an imprimatur and nihil obstat, and another thing when they corrected our translation because they said we could not use the status quo translation because we and they knew it was wrong. Some of the professors wrote the 'books on Christian Apologetics' (particularly Roman Catholic). But they would never air those views in public most especially in print. So how would someone like you know what they really thought by reading their status quo, party line cow chips? |
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01-19-2006, 05:01 PM | #46 |
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Here is my favorite Jesus was a myth website:
http://www.jesusneverexisted.com/ I am now fully in the Jesus was a myth camp. I was once in the HJ camp, then in the "loose HJ" camp, now I'm in the complete myth camp, and most of that conversion comes from my own reading of early Christian writings from the 1st to 5th century. If you read many extra Biblical texts of the early Christians you find that Jesus plays an almost nonexistant role. In both the Bible and in the extra-Biblical writings you find a wide variety of views of who Jesus was, if he was just a god, if he was real, if he was the son of god, where he came from, how he died, why he died, when he died, what he said, what his teachings meant, etc. The biggest point for me, however, is that pretty much every single teaching and event attributed to Jesus was also already attributed to other mythcial characters in the region. Then you have the complete lack of any first hand accounts of the guy, the fact that early Christians worshiped the cross for reasons that had nothing to do with crucifixion, the fact that we know for a fact that most of what was written about Jesus was false (his birth story was obviously 100% made up, his mericals were made up, and at the least his resurrection, etc was made up), the fact that there are threee different modes of death attributed to Jesus (first being hung from a pole in the Greek telling of the story, then stoned to death and hung from a tree in the Jewish telling, then crucified on a cross in the Roman telling). The early Christian writings make it clea rthat there was no greater concensus about Jesus within the first 200 years of Christianity that there is now. Furthermore, how much of a story about someone has to be "true" before it can be said that the person described in the story existed? For that matter, as has been said, we can say that the story of Paul Bunyion is based on a true story because there were lumberjacks in America. |
01-19-2006, 05:11 PM | #47 | |||||||
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OK - I outlined my position earlier. I'll repeat it here: "From what I gathered so far, here's my basic outline: man named Yeshua from Galilee taught a bit and was crucified by the Romans. He was apocalyptic, expecting the end-times to come soon. His followers included a James, a John, a Simon Peter/Cephas (I'm not sure about this one, could have been one, two, or three different people), a group known as the Twelve, and quite possibly a Mary. This Jesus was fully Jewish, and was thought to be the Messiah, was thought to come back in a short time after his death to defeat the Romans and restore the Holy Land. There may have been a secret side to his teachings, but I'm more inclined to think that it was invented by Mark." I guess my only point of contention would be that even though this man was the original inspiration of the earliest Christian traditions, it doesn't matter how they are portrayed by later authors. I can agree that Mark is mostly fiction, and Paul assumes a radical view which departs greatly from other contemporaries. It's also unfortunate that none of the earliest Christians wrote anything - which I already explained in the Yeshu thread why. |
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01-19-2006, 05:15 PM | #48 | |
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They will acknowledge however that the evidence is few and ambiguous. |
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01-19-2006, 05:15 PM | #49 | ||||
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01-19-2006, 05:17 PM | #50 | |
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