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Old 02-12-2004, 04:44 PM   #11
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Ooooookay, how many times does Josephus mention eclipses in any context??? How many times does Herodotus mention eclipses in any context ??? How many times does Thucydites mention eclipses in any context? That is a standard (and a reasonable one) by which to judge mention (or in this case, lack of mention) of same from (alleged Crucifixion-related) eclipse of 30 to 33 AD......
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Old 02-12-2004, 07:44 PM   #12
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Originally posted by leonarde
Ooooookay, how many times does Josephus mention eclipses in any context??? How many times does Herodotus mention eclipses in any context ??? How many times does Thucydites mention eclipses in any context?
These are from old trasnlations available from the net and so are devoid of useful reference apparati.

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Herodotus:
...when the news came to Xerxes that this last was completely finished- then at length the host, having first wintered at Sardis, began its march towards Abydos, fully equipped, on the first approach of spring. At the moment of departure, the sun suddenly quitted his seat in the heavens, and disappeared, though there were no clouds in sight, but the sky was clear and serene. Day was thus turned into night; whereupon Xerxes, who saw and remarked the prodigy, was seized with alarm, and sending at once for the Magians, inquired of them the meaning of the portent.

...For the father of Pausanias, Cleombrotus, the son of Anaxandridas, no longer lived; he had died a short time after bringing back from the Isthmus the troops who had been employed in building the wall. A prodigy had caused him to bring his army home; for while he was offering sacrifice to know if he should march out against the Persian, the sun was suddenly darkened in mid sky.


Thucydides

In ch 1
eclipses of the sun occurred with a frequency unrecorded in previous history;

In ch 6
The same summer, at the beginning of a new lunar month, the only time by the way at which it appears possible, the sun was eclipsed after noon.

In ch 13
In first days of the next summer there was an eclipse of the sun at the time of new moon


Josephus, AJ 14.12.3

we have taken vengeance on those who have been the authors of great injustice towards men, and of great wickedness towards the gods; for the sake of which we suppose it was that the sun turned away his light from us

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Old 02-12-2004, 07:55 PM   #13
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Well, I was really looking for a number (ie historian X refers to eclipses 10, historian Y 5 times, historian Z 100 times). Observations:

1) in the first quotation concerning Xerxes one can at least approximate the date (ie during the time of Xerxes). Possibly the exact year, time of year.

2) some of the others, without further context (which may be there in the full original and/or translation), one cannot determine the date.

3) the important thing (to my mind) is: whether the writer is using a particular eclipse to add to (or highlight) the import of a particular battle or other incident, or the writer is citing an unusual number of eclipses over a limited period of time for the same general purpose (ie to indicate the portents) , no writer is pretending to remark on each and every eclipse in even the limited historical epoche covered by his history. Ergo, there's no necessity to think that a Crucifixion-related eclipse would get any particular attention (indeed the vast majority of Jesus' contemporaries were totally unaware of his existence and if they experienced (such) an eclipse would thereby not have attributed it to his death at all!)
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Old 02-12-2004, 09:23 PM   #14
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Quote:
Originally posted by leonarde
Well, I was really looking for a number (ie historian X refers to eclipses 10, historian Y 5 times, historian Z 100 times). Observations:

1) in the first quotation concerning Xerxes one can at least approximate the date (ie during the time of Xerxes). Possibly the exact year, time of year.
Both the examples from Herodotus supply enough information to get date info -- it would seem that there were only two examples, if my search was correct.

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2) some of the others, without further context (which may be there in the full original and/or translation), one cannot determine the date.
The references from Thucydides are also eminently locatable in time, again two specific eclipses. I did not do an exhaustive search of Josephus. One could also turn to other classical writers.

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3) the important thing (to my mind) is: whether the writer is using a particular eclipse to add to (or highlight) the import of a particular battle or other incident, or the writer is citing an unusual number of eclipses over a limited period of time for the same general purpose (ie to indicate the portents) , no writer is pretending to remark on each and every eclipse in even the limited historical epoche covered by his history. Ergo, there's no necessity to think that a Crucifixion-related eclipse would get any particular attention (indeed the vast majority of Jesus' contemporaries were totally unaware of his existence and if they experienced (such) an eclipse would thereby not have attributed it to his death at all!)
I personally have no comment to make about the matter. I just supplied a few examples of eclipses being cited in the literature.


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Old 02-12-2004, 09:29 PM   #15
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Again the eclipses mentioned are, in many cases, being used to EMPHASIZE the significance of an event but the event must be known, and must be known to be concurrent with the eclipse(s) to even indicate this.

With only a minority of eclipses being recorded in writing, and those mostly connected chronologically with some momentous event, the relative obscurity of the Crucifixion would almost guarantee that there be no mention of it in that connection.

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Old 02-12-2004, 09:35 PM   #16
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Quote:
Originally posted by leonarde
With only a minority of eclipses being recorded in writing...
What is your source for this assumption in the period in question?


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Old 02-12-2004, 09:59 PM   #17
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Which "period in question"????? We've been all over the map from periods described by Heroditus , Thucydites, Josephus on the one hand and the Biblical writers on the other. I literally have NO IDEA what you mean by "the period in question". Or do you mean the one that allegedly occurred in the 30 to 33 AD period?????

But as to the larger point: from 1961 to the present there have been 32 "total solar eclipses" on the planet Earth (though of course not all of them visible in totality from every part of the Earth). Assuming that this "rate" is not inordinate, that means that they average (very very roughly) one every 1 to 3 years. Given the scope of the histories attempted by Heroditus, Thucydites etc. they would have had to mention dozens and dozens of eclipses if they thought an eclipse in and of itself warranted mention in a history. But we know that nothing of the sort was recorded: mentions of eclipses tended to be very selective: connected with well-known and established human events of particular importance. For a Mediterranean Greek or Roman, the death of one itinerant Jewish preacher who never traveled outside the Levant would not have been such an event.

(figures for eclipses from: p 663 The World Almanac and Book of Facts 2003 ).
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Old 02-13-2004, 01:57 AM   #18
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Toto and Peter Kirby: guys, many thanks for the links - that was exactly what I was looking for.
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Old 02-13-2004, 04:50 AM   #19
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Quote:
Originally posted by spin
What is your source for this assumption in the period in question? responding to "With only a minority of eclipses being recorded in writing..."

Posted by leonarde
Which "period in question"????? We've been all over the map from periods described by Heroditus , Thucydites, Josephus on the one hand and the Biblical writers on the other. I literally have NO IDEA what you mean by "the period in question". Or do you mean the one that allegedly occurred in the 30 to 33 AD period?????

But as to the larger point: from 1961 to the present there have been 32 "total solar eclipses" on the planet Earth (though of course not all of them visible in totality from every part of the Earth). Assuming that this "rate" is not inordinate, that means that they average (very very roughly) one every 1 to 3 years. Given the scope of the histories attempted by Heroditus, Thucydites etc. they would have had to mention dozens and dozens of eclipses if they thought an eclipse in and of itself warranted mention in a history. But we know that nothing of the sort was recorded: mentions of eclipses tended to be very selective: connected with well-known and established human events of particular importance. For a Mediterranean Greek or Roman, the death of one itinerant Jewish preacher who never traveled outside the Levant would not have been such an event.

(figures for eclipses from: p 663 The World Almanac and Book of Facts 2003 ).
I don't really understand why you are now just bull*hitting.

You gave no evidence for your intimations about eclipses in literature. I started the ball rolling by looking up a few of them for you, so that there was at least some evidence on the table. You either need to go on and dig into the evidence before making any more unfounded generalisations or get further into wasting time. It seems to me that you've gone for the latter. You've just taken the little bit of evidence I supplied as some general reflection of reality.

How long does a solar eclipse last? That should tell you just how much of the earth will be able to see it at one time. The answer is not long at all for the moon to move over the disk of the sun and off again, so solar eclipses are isolated events not seen by much of the earth at all. In any given general area of the earth's surface solar eclipses are relatively rare. To quote the Astronomical Society of South Australia ASSA,

From any point on Earth, on the average you will experience no more than one total solar eclipse in three to four centuries.

Of course with partial solar eclipses the situation is somewhat more frequent.

Now I'm sure we've both got something better to do.


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Old 02-13-2004, 04:51 AM   #20
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I don't really understand why you are now just bull*hitting.
Please go away!

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