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Old 02-09-2013, 04:01 AM   #741
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Originally Posted by spin View Post
Beyond all the pointless assertions in this thread there seems to be almost no content being bandied about except a whiff of F.C. Conybeare's 1895 work on the DVC (download from here). There has been over a century of writing on the subject since.
Most of which stand in line behind Conybeare's thesis to salvage the integrity of "VC"
from being treated as a 4th century forgery by surmising that it depicts a genuine Christian Jewish sect.

Quote:
It is really worthwhile to find some of the recent studies on the work.

Is it not also important to understand a little better the relationship between Eusebius and Philo?

How did Eusebius use Philo in the 4th century?

Philonic Allusions in Eusebius, PE 7.7-8
Aaron P. Johnson
The Classical Quarterly
Vol. 56, No. 1 (May, 2006) (pp. 239-248)
Here are some rough notes:
Quote:
Originally Posted by Aaron P. Johnson


P.240

Section II

"Book 7 is central to the overall structure of the PE and openly
marks a change from what preceeded it. (PE 7.1.1).
The Greeks had been subject to sustained criticism in
the first 6 books.

Their historical lateness,
dependence upon other nations,
corruption in character, and
irrational ways of thinking


had all received the apologists's
castigation and contempt. [4] The piety and wisdom marking
the lives of the ancient Hebrews in the seventh book
thus presented a brilliant contrast to the darkened and
depraved Greek way of life. [15]

Contrary to the superstitions and impiety of the Greeks,
the ancient Hebrews were "phiotheous kai theophides" (PE 7.4.6)

IV (page 248)

"Philo played multiple roles in Eusebius' monumental PE.
Represented as a substantial figure in the historical lineage
of the Hebrews from antiquity to Eusebius' day, his writings
became more important sources for numerous verbatim quotes.

"The Christian apologist was neither a clumsy imitator nor a
dull 'compilateur'. [85] His master argument was carefully
formulated and skilfully structured; its contribution to
the Christian-Greek and Christian-Jewish polemical discourses
was substantial."

Eusebius PE Book 7.

Quote:
Originally Posted by Eusebius PE Book 7.4.6

[The ancient Hebrews] Having then thus been shown to be both lovers of God and beloved by Him,
they were declared to be true worshippers and priests of the Most High God, or were deemed worthy
to be called 'a chosen generation and a royal priesthood and holy nation of God,'
and have bequeathed to their descendants a seed of this true religion.

Do you not think then that we have with reason preferred these to the Greeks,
and accepted the histories of godly men among the Hebrews rather than the gods
of Phoenicia and Egypt, and the blasphemous absurdities about those gods?
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Old 02-09-2013, 04:14 AM   #742
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(See the first half of her "Jewish Women Philosophers of First-Century Alexandria", Oxford: 2003. I'm sure anyone will find her approach in the methodology chapter stimulating)
I have cited this work at least a half dozen times here. Not interesting to the people because she doesn't say what they want to hear.
Happily, a goodly portion of Taylor's discussion on the Therapeuts is available at google books.

Taylor states
Quote:
The Serapeion was the most magnificent building in Alexandria. Those devoted to the temple service of Isis and Serapis were the practitioners of therapeia, devotion to a God.

Philo's use of the term therapeutai owes much to common usage associated wth the cult of Serapis and Isis, as well as usage in currency at least from the time of Plato

The true therapeuticon genos is a worldwide phenomenon and essentially philosophical. Philo is not only referring to Jews
I have noticed that fear of Jews is widespread, especially among American politicians who are a very timid breed. I like Jews, but I think there is a lot of dishonesty about them. This thread illustrates how fear of Jews leads people to falsely claim all Therapeuts were Jews just as fear of Christians leads people to say Jesus was real.

Taylor, cited by Huller as the last word on the Therapeuts, says "Philo is not only referring to Jews." That seems quite authoritative. Taylor also cites Zacharias Thundy, disagreeing with his assertion the Therapeuts were "indigenised Buddhists." But Taylor does say
Quote:
the influence of Buddhism and other Indian philosophies on the intellectual world of Alexandria as a whole is certainly likely, and seems to have been linked with the discovery of the Monsoon passage and subsequent direct trade between Alexandria and the east from the end of the second century BCE onwards.
Many people remain locked in what we could call a 'white racist' paradigm, in which influences from outside the west are denied. This is a key theme in Bernal's Black Athena. So, people claim that Philo says the Therapeuts were a Jewish group, even though Philo said no such thing, and only emphasised the strong Therapeut interest in Judaism. This desperate Judaising of the Therapeuts taps into a bigger cultural myth of western autonomy from the east.
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Old 02-09-2013, 04:26 AM   #743
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Quote:
(See the first half of her "Jewish Women Philosophers of First-Century Alexandria", Oxford: 2003. I'm sure anyone will find her approach in the methodology chapter stimulating)
I have cited this work at least a half dozen times here. Not interesting to the people because she doesn't say what they want to hear.
She and her peers, you and your peers, and on the surface the bulk of modern scholarship are content in not questioning the basic hypothesis that "VC" is a genuine testimony from the 1st century and not, as some have claimed last century, a forged testimony from the 4th century.

One element of the OP and discussion is to explore is the possibility that "VC" is a late fabrication that was immediately put into service by the Eusebian propaganda machine.

See the above post #760, link, cites and extract from
Philonic Allusions in Eusebius, PE 7.7-8
Aaron P. Johnson
The Classical Quarterly
Vol. 56, No. 1 (May, 2006) (pp. 239-248)


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Old 02-09-2013, 07:16 AM   #744
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I like Jews, but I think there is a lot of dishonesty about them. This thread illustrates how fear of Jews leads people to falsely claim all Therapeuts were Jews just as fear of Christians leads people to say Jesus was real.
I like Jews but ...

Spoken like a true anti-Semite. The 'fear of Jews' leads to ... a conspiracy. Really? One needs to find a conspiracy to explain why someone would accept that 'Philo the Jew' mentioning approvingly a group with obvious Jewish practices and customs (find me one other non-Jewish group with a 364 day calendar) in the context of a treatise which is by mountainman's own witness virulently anti-pagan. Sure, they must own all the banks too.
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Old 02-09-2013, 07:25 AM   #745
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Platonisim was a pagan religious philosophy.

Neoplatonism was a pagan religious philosphy.

Epicureanism was a pagan religious philosophy.
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Old 02-09-2013, 08:07 AM   #746
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But it wasn't a pagan religion and it wasn't idolatrous. The argument was that Plato learned from Moses about the Jewish god. It was monotheistic. It would impossible for a Jew to reconcile himself to worship a demi-god like Asclepius. There is no evidence that the Therapeutae were Buddhist.
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Old 02-09-2013, 08:45 AM   #747
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Originally Posted by Robert Tulip View Post
Quote:
Originally Posted by stephan huller View Post
Quote:
(See the first half of her "Jewish Women Philosophers of First-Century Alexandria", Oxford: 2003. I'm sure anyone will find her approach in the methodology chapter stimulating)
I have cited this work at least a half dozen times here. Not interesting to the people because she doesn't say what they want to hear.
Actually she does state what you DON'T want to hear.

Quote:
...Philo is not only referring to Jews.......What needs to be established for Philo's rhetoric is the acceptance of a universal virtue. The motivation for this virtue is equally universal...
The very Taylor did write that the Therapeutae was a universal sect or philosophy--not just Jews.
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Old 02-09-2013, 10:57 AM   #748
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Originally Posted by Robert Tulip View Post
Quote:
Originally Posted by stephan huller View Post
Quote:
(See the first half of her "Jewish Women Philosophers of First-Century Alexandria", Oxford: 2003. I'm sure anyone will find her approach in the methodology chapter stimulating)
I have cited this work at least a half dozen times here. Not interesting to the people because she doesn't say what they want to hear.
Happily, a goodly portion of Taylor's discussion on the Therapeuts is available at google books.

Taylor states
Quote:
The Serapeion was the most magnificent building in Alexandria. Those devoted to the temple service of Isis and Serapis were the practitioners of therapeia, devotion to a God.

Philo's use of the term therapeutai owes much to common usage associated wth the cult of Serapis and Isis, as well as usage in currency at least from the time of Plato

The true therapeuticon genos is a worldwide phenomenon and essentially philosophical. Philo is not only referring to Jews
That quote is not exactly accurate. If you go to the source, you can see that Taylor is stating that Philo is speaking of universal values. She is not saying that the particular group that he calls Therapeutae includes non-Jews.

Quote:
I have noticed that fear of Jews is widespread, especially among American politicians who are a very timid breed. I like Jews, but I think there is a lot of dishonesty about them. This thread illustrates how fear of Jews leads people to falsely claim all Therapeuts were Jews just as fear of Christians leads people to say Jesus was real.
This whole paragraph is just bizarre. American politicians have respect and/or fear for any organized group that can command sympathy and campaign contributions from American voters. That's how the system works. I don't see the connection between fear of Christians and belief in a historical Jesus, and even less a connection between fear of Jews and belief that a Jewish writer is describing a group of Jews.

Quote:
Taylor, cited by Huller as the last word on the Therapeuts, says "Philo is not only referring to Jews." That seems quite authoritative.
Taylor's statement was not in regard to the membership in the group he describes as Therapeutae

Quote:
Taylor also cites Zacharias Thundy, disagreeing with his assertion the Therapeuts were "indigenised Buddhists." But Taylor does say
Quote:
the influence of Buddhism and other Indian philosophies on the intellectual world of Alexandria as a whole is certainly likely, and seems to have been linked with the discovery of the Monsoon passage and subsequent direct trade between Alexandria and the east from the end of the second century BCE onwards.
Many people remain locked in what we could call a 'white racist' paradigm, in which influences from outside the west are denied. This is a key theme in Bernal's Black Athena. So, people claim that Philo says the Therapeuts were a Jewish group, even though Philo said no such thing, and only emphasised the strong Therapeut interest in Judaism. This desperate Judaising of the Therapeuts taps into a bigger cultural myth of western autonomy from the east.
I think that a white racist would want to de-Judaize the Therapeutae. White racists tend not to like Jews. They tend to fear them and attribute special powers to them.

But we would prefer that you stick to the evidence without imagining motivations behind fellow posters.
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Old 02-09-2013, 12:37 PM   #749
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Originally Posted by stephan huller View Post
But it wasn't a pagan religion and it wasn't idolatrous. The argument was that Plato learned from Moses about the Jewish god. It was monotheistic. It would impossible for a Jew to reconcile himself to worship a demi-god like Asclepius. There is no evidence that the Therapeutae were Buddhist.
There is no evidence that Plato the pagan philosopher was ever Jewish.

There is evidence that Philo embraced and syncretized the pagan philosophies.

Quote:
Originally Posted by stephan huller
There is no evidence that the Therapeutae were Buddhist.
Where does the Jewish religion teach that there should be a shrine 'in every house' ?

Does your Torah or LXX text command; 'In every house there is to be sacred shrine which is called the holy place' ?

According to Philo Alexandrian Therapeutae had " 'In every house a sacred shrine which is called the holy place'.

This is Jewish practice? since when? Think they had a Madonna and baby Jebus stuck in that shrine too?
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Old 02-09-2013, 12:42 PM   #750
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of course Plato wasn't jewish by race
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