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08-14-2005, 12:16 PM | #91 | |
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2. If they obey, they are rewarded. 3. If they do not obey, they are punished. 4. God desires us "to have a loving relationship with him," i.e., obey her/him/it by having that loving relationship. 5. Those who have a loving relationship are rewarded. 6. Those who do not are punished. Please explain to me where my argument is erroneous. I've numbered my statements to facilitate your explanation. |
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08-15-2005, 01:43 AM | #92 | |
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As for Tyre:
Well, the Tyre thread is probably the proper place for this, but THIS thread has a complete set of links to the Farrell Till / Matthew Horgan discussion on this, back on page 1 (which you should have read by now), and you are simply repeating Horgan's mistakes. Let's look again at Till's summary of what NEBUCHADNEZZAR (specifically) was supposed to do: Quote:
This did not happen. The prophecy failed. |
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08-15-2005, 02:10 AM | #93 | ||||||||||||
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Before you answer this post, it seems absolutely necessary for you to educate yourself on the basics. Otherwise I'm afraid you won't even understand what we are talking about. Now on my answer to the above: (1a) What is this to be expected? Biologists can easily imagine life which uses other building blocks, there's even more than enough experimental evidence that it is possible. (1b) I was talking about the fact that the same gene sequences code for the same amino acid in all life. There's absolutely no a priori reason why this should be this way. Again: Please explain how these similarities lead to this. Quote:
(1d) So what? After 3 billion years of evolution, differences in information are the logical result, not a contradiction, as you seem to imply. Quote:
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Hint: There's absolutely nothing linking these characteristics a priori. Quote:
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Nothing in science is ever inclusively proven. All science can do is to work out a theory based on the available evidence and then look for more evidence which is predicted by the theory. If this evidence is found, good for the theory, if something else is found, the theory must be revised or discarded. For the last 150 years, we found only evidence predicted by evolution. That's why scientists call it a fact today. |
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08-15-2005, 04:17 AM | #94 | |||
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08-15-2005, 07:09 AM | #95 | |
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Having said that, I am curious how you and others in Germany could be Christians if you regarded the Bible as "a collection of myths." Upon what was your religious faith founded if you believed that the Bible was in the same boat as other religious writings? |
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08-15-2005, 08:47 AM | #96 | |
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08-15-2005, 09:39 PM | #97 | |||||||||||||||||||||||||||||
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btw, verse 15 does not specify that nebuchadnezzar will do the overthrowing. check out verses 13 and 14. got any idea who "I" is? hint: it's God. Quote:
Q. Curtius 4.2-4 Arrian 2.15.7-24 Plutarch 24.3-25.2 Diodorus 17.40.2-46 they will clear up your fuzzy memory Quote:
could you please quote your contradictory sources? Quote:
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second, your reasoning is sophistry, as i have pointed out. in the OT, if someone is evil, they will be punished regardless of their parents' actions. it doesn't matter how long it lasts. it doesn't matter what kind it is. it doesn't matter when in a person's life it happens. it is still suffering and all people experience it. people react differently to it and they have different thresholds. therefore, it is illogical to compare in any way one person's pain to another person's pain. the main point is that pain is temporary and has nothing to do with salvation or eternal suffering. Quote:
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1. you state God was so mad at david for the census, He desired to kill 70,000 people. the bible never mentions God's "desire" to do so. 2. deut 24:16. you claim is an example of God punishing someone for someone else's crime. the passage is actually enumerating laws among men. 3. jer 31:29. you claim this is an example of God assuring us that we would only be held accountible for our own actions. you fail to notice "in those days" at the beginning of the verse denoting the future tense. oops. (also check out verse 31). therefore, there is no contradiction. 4. you truncate exodus 20:5. 5. you truncate deut 5:9 6. you truncate exodus 34:7 7. you truncate numbers 14:18 8. you take deut 28:18 out of context by leaving out the previous qualifying verses. 9. exodus 22:29. you mistakenly state that child sacrifice is referred to. i note that the word in question, "nathan" does not. 10. leviticus 27:28-29. you again mistakenly assume child sacrifice is referred to. i asked you what gave you this impression. no response. 11. exodus 7:11, 7:22, and 8:7. you claim the passage refers to egyptian gods. i correct you that it refers to priests. you claim the priests invoke the egyptian gods. i take you to task by asking you to show where. no response. 12. you make contradictory statements regarding God giving adam and eve morality. i call you out on it. no response. ok. there are the 12 i could find so far. LET THE DENIALS BEGIN! btw, didn't you accuse me of something? care to point it out? Quote:
if God didn't give us this ability, where did it come from? i know, i know. the tree. where did the tree come from? Quote:
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2. i challenge you to explain how children have fruit of the body, produce of the ground, cattle, etc in OT culture. 3. i challenge you to show how the text is referring to anything other than the consequences of obedience and disobedience. 4. i challenge you to explain how, in the first 14 verses, a blessing to the obedient is justified to fruit of the body who are undeserving. how would God be just in rewarding disobedient children. there's your so called evasion laid out plain and simple. let's see if you're up to my evasion. Quote:
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would you mind quoting the scholars you mention? and these scholars, how do they know that daniel did indeed commit this literary fashion? i'm not sure what you mean by "range of ages". |
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08-16-2005, 02:04 AM | #98 | |
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According to carbon dating and textual analysis, the documents were written at various times between the middle of the 2nd century BC and the 1st century AD.from http://en.wikipedia.org/wiki/Dead_Sea_scrolls If you want to continue this discussion with Jack, you might want to educate yourself on the topic. This article seems to be a good start. ETA: Oh, after reading the post below, I have to change this to: "This article is an excellent start." |
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08-16-2005, 02:06 AM | #99 |
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Heh. I wrote a large part of that Wikipedia article.
It would be great if someone else could improve it too. best wishes, Peter Kirby |
08-16-2005, 02:34 AM | #100 | ||||||||||||||||||
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...But which PERSON is supposed to carry this out? Check out chapter 26, verses 7 to 11. Got any idea who "he" is? Hint: it's Nebuchadnezzar. He didn't do the things specifically prophesied for HIM to do. The prophecy failed. Quote:
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Here are two things I would NOT recommend: 1. Punishing the CHILDREN of person A for person A's crime. 2. Punishing person A, but declaring that the punishment is for the crimes of A's PARENTS. Quote:
According to the BIBLE itself, the punishment was NOT for THEIR actions. Because of this, it DOESN'T MATTER whether THEY were nice people or not. How is this not a response? How can you pretend otherwise? And how long will you maintain this sophistry? Quote:
2. Deut 24:16 "The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin". Where have I ever claimed that this is "an example of God punishing someone for someone else's crime"? This is one of the "NO verses". You have become hopelessly confused. 3. Again, this is one of the "NO verses". By arguing AGAINST this, and trying to restrict it to the future, you're SUPPORTING the claim that God has punished people for the actions of others. Your confusion deepens. 4, 5, 6, 7: I have not altered the context. Each verse specifically describes the punishment of future generations for the actions of their parents, and nearby verses do not change that fact. See my "Mr. Smith" analogy. 8. The previous verses merely refer to OTHER curses against wrongdoers, IN ADDITION to the cursing of the wrongdoer's children. 9, 10: taken together, these verses describe the giving of the firstborn and the sacrifice of persons given. You don't like the implications, which is why you don't want to consider both verses together. But Ezekiel confirms that this happened, and I've already pointed out that it isn't just the Bible which says that the Caananites had a habit of sacrificing their firstborn, and that the fictional nature of the Exodus (and the Caananite origins of Judaism) were given as examples of historical scholarship that fundamentalists reject. 11. Please explain how MERE MORTALS can perform miracles. You have yet to do so. 12. I have not made contradictory statements on this, and I have pointed this out: your accusation is false. So, NO actual examples so far. Quote:
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There's already a thread running on this: prophecy of suffering and glorified Messiah Quote:
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You're getting hopelessly muddled by mixing your responses to different verses, and even different BOOKS. Quote:
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