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12-08-2006, 06:22 PM | #11 | |||
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1) These verses indicate that God destroyed "all flesh," which is incompatible with a local flood. 2) If you argue that "all" doesn't really mean "all," then God has broken his promise, because there have been many local floods since Noah's flood. Additionally, have you wondered why God would command Noah to build a huge boat and stock it with animals and provisions if only a local area would be flooded? Why not just tell Noah and his family to migrate to the area that wouldn't get flooded? |
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12-08-2006, 06:33 PM | #12 |
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I acknowledge that all of those verses are completely valid. However, they are all in context of Genesis 5:1. Genesis 5:1 defines the context of the Flood of Noah, for you can only have a world-wide flood if you believe that Adam and Eve were the first people on earth, which can be easily proven that they were not, which means that Adam and Eve were a specific people, with a specific lineage, which means that the Flood of Noah affected Noah's people and the area around where they were.
I have never really wondered about that, because I really dont think its relevant. It happened the way it happened. Hypothetical situations are not really my concern. |
12-08-2006, 09:33 PM | #13 |
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I don't see the problem, Breggy, considering that there were also the generations of the heavens and the earth.
I don't worry about how it happened since it did not. I want to see what the authors are telling their intended audience. And at least one of the authors does consider Adam and Eve to have been the first people on the earth and the progenitors of all humanity. |
12-08-2006, 11:13 PM | #14 | |
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Are you up for it? |
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12-09-2006, 02:50 AM | #15 |
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I don't do formal debates. Too much time for too little benefit. We'd have to go into authorship, how many authors, how many independent or semi-independent sources there were, etc. But regardless of Adam and Eve, the flood cycle stories repeatedly state that all living beings (not just humans) perished. The flood is a reversal of the creation, followed by a recreation. So tell me how the possible existence of a non-Adamic human lineage demands or even supports the idea that the Noachic flood was non-global?
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12-09-2006, 07:13 AM | #16 | |||
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12-09-2006, 01:20 PM | #17 | |||
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Even more so, the specification explicelty shows that the flood had to be regional, for it dealt with only Noah and his people and the specific animals that were brought onto the ark. Quote:
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If you are so inclined to find out the reasons as to why I say that Adam and Eve were a specific race and that they werent the first people created by God on this earth, then lets have a debate about it. Im sure that you will, at the very least, find it quite interesting |
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12-09-2006, 06:32 PM | #18 | |
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Of course you do not address the repeated use of 'all' 'every' and so on for describing the victims of the flood. Regarding the A&E stuff, I suppose you would want to base it on an attempt to reconcile the creation of humans in Genesis 1 and in Genesis 2. If that is the case, you can save yourself the keystrokes. These are two independent creation accounts, by different authors, probably from different times. In one unnamed humans of both sexes are created after the creation of plantlife and non-human animals, in the other a man, later named Adam (though it is hard to tell from the Hebrew where the naming takes place, since man and Adam are the same word), is created, then plantlife, then animals, then a woman, who is later named Eve. In this version of the creation account these are the first humans. The two stories were placed together, but there is no reason to reconcile them, just like there is no reason to reconcile the various Greek accounts on the creation of humans. |
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12-09-2006, 06:48 PM | #19 | |||
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12-09-2006, 07:09 PM | #20 | ||
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