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Old 01-30-2005, 12:19 AM   #191
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Quote:
Originally Posted by Vorkosigan
It's unreasonable and absurd, and no one would even think about it unless it was a specific doctrine of bible-idolating Christianity.
Now that’s scholarship! Still haven’t found a scholarly refutation to the points I offered? That’s ok. I’m sure you have many more insults like this one. You seem to be an expert on that.

Quote:
Originally Posted by Vorkosigan
The mainstream view
Curious. Unless you’ve interviewed every living scholar on this issue, I don’t think you can quantify the term “mainstream�. Even if you could, being in the minority doesn’t make a person wrong.

Quote:
Originally Posted by Vorkosigan
is that none of the Gospels were written by witnesses. No evidence has come forth in the last 200 years of analysis to challenge the mainstream view.
I guess getting into the specifics to support your case is expecting too much.

Quote:
Originally Posted by Vorkosigan
The Gospel of John is cobbled together from at least three different authors, one of whom tells us in the text that he is not the original author?
Still not responding to the points I made…

Quote:
Originally Posted by Vorkosigan
Why do you think scholars are totally divided on such issues as whether the phrase "Son of God" was originally written in Mark 1:1? Was the Bethsaida section originally part of Mark? The adulterous woman part of John? Isn't Christianity replete with forgeries -- the deuteropaulines, the pastorals, 3 Corinthians, Acta Pilata, Jesus' letter to Agbar, etc? .

Vorkosigan
I’m having trouble relating these criticisms to the OP. they are interesting issues, but hardly proof that Christianity is false.
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Old 01-30-2005, 12:55 AM   #192
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i said that i see no reason to doubt that they're false given that we have purported eyewitness accounts that are not disputed by contemporaneous authors or disproven by any other means. there has been no proof that shows them to be in error. the opposition to these specific miraculous claims comes conveniently well after the fact when their refutations are unfalsifiable.
I don't know why anyone takes you seriously. You've repeated yourself ad nauseum. Challenging the opposition prove the negative is your core evidence for Christianity.

I prefer the sixth grader version because it is exactly the same, more compact, and demonstrates the intellectual maturity level involved:

"Oh yeah? Were you there then?"


It takes a lot of training to turn "nanny nanny poo-poo" into a full paragraph of pseudo-intellectual gibberish.

Might I respond at the requisite intellectual level?

Poopy on you.
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Old 01-30-2005, 08:38 AM   #193
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Quote:
Originally Posted by bfniii
I don’t believe that I misrepresented your statement.
Prove that you DIDN'T misrepresent my statement.

(Naw... skip the above sarcastic remark. I don't care.)

Quote:
Originally Posted by bfniii
Quote:
Originally Posted by DramaQ
So you tell me: what IS sufficient proof that something DIDN’T happen?
I don’t look at the situation that way.
Well why didn't you say so in the first place?? We could have saved a lot of time and bandwidth.

Your position is that you intend to steadfastly believe the unprovable. Which is a nice, cozy haven from which you are immune from all opposition.

You don’t seek to convert us non-believers and your own position is impenetrable.

Quote:
Originally Posted by bfniii
Farewell. I have found our discussions stimulating.
I can't imagine how. You never once challenged yourself to think something different.

Have the last word if you like. I won't see it. I'm taking rlogan's advice and walking away.
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Old 01-30-2005, 09:54 AM   #194
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Quote:
Originally Posted by bfniii
asking for additional verification is not the same as claiming it is false.
No, it is not the same, but when additional verification is not provided, it is justifiable to doubt the claim.

Quote:
Originally Posted by bfniii
what kind of additional verification. would you be looking for?
I thought I’d already suggested that. Given the unusual and fantastic events that are claimed to have happened surrounding the birth and life of Jesus, I would expect there to be extensive documents describing these events. There isn’t

Quote:
Originally Posted by bfniii
if additional veritication existed, what would that prove?
Prove? Nothing. It simply increases the likelihood that the accounts we have reflect some past reality.

Quote:
Originally Posted by bfniii
that is an oversimplification of the case i have been making.
Not actually. You seem to believe that an ancient document should be taken as completely truthful and accurate, no matter how much its claims violate reality as we know it, simply because such claims are not categorically disproved. You are the only person I’ve known to argue that this is valid logical reasoning.

Quote:
Originally Posted by bfniii
i believe we have already covered how the bible differs with ancient myth or fiction.
I believe we’ve actually covered how it isn’t. But I may be confusing this thread with another in which some liberal Christians are arguing that no intelligent, well read Christian would deny that Genesis, especially the creation and flood stories, are based on Sumerian and Akadian myth and not in any way factual.

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Originally Posted by bfniii
if this is the case, why have the said verses been linked to the rest of what we today call that particular book?
Are you suggesting that because we have parts of seven verses on a document dated to the second century, that we can be certain that the complete (?) text we have from the fourth century accurately reflects the state of that text from 200 years earlier? Do you not see how it is possible that the text was added to, subtracted from, or altered in some way?

Quote:
Originally Posted by bfniii
Quote:
Originally Posted by Sparrow
We do not know for sure what these documents actually said or who wrote them. There is nothing to reliably connect them to the time of the crucifixion. Knowing that eyewitness testimony today is not very reliable, even to events that just happened, weakens your case further.
i see you typing generalities, but i see nothing specific to support your assertions.
Because the point has nothing to do with specifics. We know that eyewitness testimony is not completely reliable. We cannot say for certain that the gospel stories are eyewitness accounts. Hearsay testimony is so unreliable that US courts do not accept it (I know some lawyer is going to find some arcane situation in which it would be acceptable, so spare us all that derailment, please)

Quote:
Originally Posted by bfniii
i have never disagreed that some parts of the bible are difficult to believe. however, difficult does not equal false.
For some things, it does. Do you actually think the earth’s rotation stopped? This would be necessary for the sun and to stand still right?

Quote:
Originally Posted by bfniii
Quote:
Originally Posted by Sparrow
but I sure can’t understand why no one at all mentioned any of it anywhere. Well actually I can, if it never happened.
first, that's not entirely true. second, i asked some questions at the outset of this post that i hope you will cover.
OK, not entirely true. However the extrabiblical references we have are very few and largely contested.

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Originally Posted by bfniii
what evidence would you require?
Let’s not derail this thread. Similar threads where you can find many non-theists’ answers to such a question are available if you search.

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Originally Posted by bfniii
reasonably is a subjective value, therefore epistimologically unsound.
Not really, especially in the context in which I used it. It would be reasonable to expect someone to have written something describing the portable star (no electricity for the searchlights) hovering over the manger illuminating the throngs rushing to offer gifts and for some of those documents to have survived. Unless it didn’t happen that way or didn’t happen at all. Or maybe those Men in Black guys came along with their memory eraser thingie.

Remember, the birth of the messiah was a prophecy. Many of the Jews were anxiously awaiting it. Yet noone thought to write anything about it at the time?

Quote:
Originally Posted by bfniii
i don't disagree here. however, there are clearly two dichotomous values present.
I don’t understand your meaning here.
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Old 01-30-2005, 01:56 PM   #195
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This is probably too late to be relevant, but a while ago someone mentioned CNN reporting miraculous events? First, CNN reports not miraculous events, but newsworthy ones. A miracle, after all, is a suspension of the laws of nature, something that cannot happen without divine intervention. CNN and other news organizations frequently report unusual or surprising events, but nothing yet that has shown to be a miracle. What would happen if one network did report a real miracle? I, for one, would check other sources. (Of course, if the miracle was reported on Fox, I would probably have a good laugh and go read a book.)

Craig
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Old 01-30-2005, 07:42 PM   #196
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Quote:
Originally Posted by Amaleq13
unsubstantiated assertions
I am hoping that if I have made such, you will point it out.

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Originally Posted by Amaleq13
You have no eyewitness accounts.
I guess we disagree.

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Originally Posted by Amaleq13
As far as I can tell, they were always unfalsifiable.
So even if first century authors did refute the miracles, it wouldn’t have been substantive or supportable? If that is the case, do we have anything to go on other than the eyewitness accounts and is it reasonable to expect anything other type of verification?

That is also why I asked you for specific examples of how opponents might have provided falsification of the early Christian claim that Christ had risen and appeared to many. It was to get you to understand your argument was based on an unreasonable expectation.

Quote:
Originally Posted by Amaleq13
I strongly suspect that your faith is too strong for any evidence or argument to overcome.
I find it interesting that when I don’t encounter a reason compelling enough to change what I know, I’m guilty of “faith� or “dogma�. But when skeptics are steadfast, they’re not guilty of the same.

Since you are unable to think of some, I’ll provide them for you.
1. jews record that the affidavit of the innkeeper and staff in Bethlehem know of no such birth
2. census and townspeople testimony shows that no such messianic family lived in Nazareth.
3. jews know exactly where the bones of Jesus are
4. money changers testify that there was no overturning of the tables in the temple
5. roman records show there were no crucifixions at Passover that year (or that it was known that no one named Jesus was crucified).

I think you get the idea.

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Originally Posted by Amaleq13
The claims are inherently unlikely
To whom?

Quote:
Originally Posted by Amaleq13
so the default position is that they are untrue. The burden lies with anyone claiming otherwise. It is inherently unlikely that I have a dragon in my garage.
I hope that you aren’t suggesting that a dragon in a garage is analogous to biblical claims.

Quote:
Originally Posted by Amaleq13
Therefore, the default position is that I don't. The burden lies with me if I want anyone to believe the claim despite its unlikely nature.
If I know that you claim to be a procurator of komodo dragons, you display an expertise on them, I have seen you moving dragon-keeping equipment in and out of your house, people who have been in your house don’t deny that you have them and claim to have heard a strange noise, why would I doubt that you have a dragon?

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Originally Posted by Amaleq13
My next door neighbor, of course.
Not being familiar with your neighbor, why should I believe their opinion is the one true opinion?

Quote:
Originally Posted by Amaleq13
I'm starting to realize that you think your opponents have some sort of obligation to convince you that they are correct.
Not really. I just feel that if a person is going to claim the bible is false, they need to have proof. Otherwise, why should I believe them when they say things like “any person with a functioning brain� or “how things work� or “personal experience�.

Quote:
Originally Posted by Amaleq13
If I thought you were familiar with the scholarship, I might be interested in your opinion of its conclusions.
I provided 6 reasons to vorkosigan that are as yet, without refutation here. On the other hand, I have responded to opposing reasons given in this thread.

Quote:
Originally Posted by Amaleq13
Why would you ask for something you don't think is reasonable?
Because skeptics assert that if there were indeed miracles, there should have been proof of them. I have asked several times what kind of proof would exist making the miracle irrefutable.

Quote:
Originally Posted by Amaleq13
Why would you assert a book is entirely reliable when you know you can't prove all of its claims?
That’s not exactly what I said. In regards to parts of the bible that are miraculous or not verifiable, I’m asking for why we shouldn’t believe what it says. We know that a historical document claims it and we know that from eyewitnesses. It seems that some people are skeptical for the sake of being skeptical which is an interesting intellectual exercise, but not proof.

Quote:
Originally Posted by Amaleq13
Do you really not recognize your own reasoning applied to a different claim? I am assuming my conclusion and expecting opponents to present evidence to prove it wrong. Just like you. If there is a fallacy involved, I got it from you.
First, I didn’t assume the conclusion. Second, I showed how there was an excluded middle by presenting one. I have also agreed that the same can be done in the case of biblical evidence. I don’t see how your response addresses those two points.

Quote:
Originally Posted by Amaleq13
When did I say you should listen to me? I thought you were attacking the basis for my conclusions. We could have cut this short. You are hereby free to go on your merry way believing whatever you want. You can even believe that I levitate and that I have a dragon.
You first claim that your personal experience in regards to physical phenomena makes the biblical claims unlikely. Then you claim that you’re not sure how applicable reason is in terms of the miraculous. I was hoping you would address this apparent inconsistency.

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Originally Posted by Amaleq13
I agree. The evidence to which I referred is your Bible.
Respectfully, I haven’t seen any evidence whatsoever from anyone on this entire thread. I have seen conjecture and extrapolation which makes for interesting conversation.

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Originally Posted by Amaleq13
Does that conclusion follow from a logical argument or from the fact that you have no substantiation for the miracles you believe?
Is there a reason why an omnipotent God could NOT perform those miracles?

Quote:
Originally Posted by Amaleq13
If the miracles took place in this universe and, therefore, involved some sort of interaction with physical reality, it seems reasonable to expect some sort of evidence of the event might be generated.
I’m hoping this time you will provide some examples of these evidences other than Chinese astronomical records that could be doctored or incorrect.

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Originally Posted by Amaleq13
Not if there was no evidence to suggest such a possibility.
So it’s possible that there are some documents that Christians would be unable to gain control over?

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Originally Posted by Amaleq13
Now, can you explain how a star can pinpoint a precise location?
It’s a miracle by an omnipotent being.

Quote:
Originally Posted by Amaleq13
Apparently, you didn't understand the nature of the fallacy. An appeal to numbers is when you assert a conclusion is true because of the number of people who believe it. What I described above is obtaining support for a claim from an extrabiblical, independent account. This is how good historians and good reporters confirm a claim is reliable. They find someone else, unrelated to the original claimant, who makes the same claim from their own sources.
I read through your response and it sounds very much like you’re describing an appeal to numbers. The fact that the corroboration comes from an unrelated, independent account doesn’t change the fact that in the end, you’re still saying that there is another person who believes the same thing.

Quote:
Originally Posted by Amaleq13
Actually, my loss of faith corresponded with the increase in my understanding of the evidence.
First, “your understanding� is subjective and not agreeable by everyone. Second, your “evidence� is not agreed upon by everyone. Therefore, your stance does indeed require faith, even though you don’t seem to admit it.

Quote:
Originally Posted by Amaleq13
I did answer the question and attempted to clear up why we should expect Bethlehem to be mentioned. I pointed out that the notion that Jesus was the Messiah is doubted because he came "from Nazareth". Whether it was assumed it was his birthplace or his residence is irrelevant to the fact that asserting he was born in Bethlehem would have countered the expressed doubt. It works with either.
This repetition does not address that there is nowhere in the stated passage that even implies that they are discussing where He was born. “from� does not imply where a person was born. I am not from the place I was born. I only lived there for about a year. I spent the vast majority of my life in another city. Any time a person asks where I am from (which happens quite frequently), I respond by stating the place that I spent the majority of my time growing up. Telling that person where I was born, tells them nothing of the place I was raised which is pertinent to my personality and upbringing.

Quote:
Originally Posted by Amaleq13
"How can he be the Messiah? He's from Nazareth." "He was born in Bethlehem in fulfillment of the prophecy, knucklehead."
This scenario does not accurately portray the situation. The person wasn’t asking how the messiah could be from Nazareth. He was making a snide comment regarding the class of people who come from that place or else he would not have used the word “good�.

Quote:
Originally Posted by Amaleq13
Even if we assume Josephus is unreliable, you are still left with no substantiation for the claim. How do you think this helps you?
The bible is then in the same situation it is already in, no worse off. The OP referred to the lack of substantiation from authors such as josephus. If josephus’ works are unreliable, then his silence isn’t so deafening and the bible is back where it started from which is the reliance on the eyewitness testimony and whatever other external evidence there is or is discovered. I wouldn’t classify that as no substantiation.

Quote:
Originally Posted by Amaleq13
The functioning of your brain aside, it does not appear likely at all that Josephus was a Christian. Aside from the passage in question, do you know of any evidence in his writings that suggests he was a Christian?
Making that statement doesn’t necessarily mean that he formally converted to Christianity.

Quote:
Originally Posted by Amaleq13
Why not visit and read them for yourself? Aren't you the same fellow who suggested above that one should examine the alternatives in a scholarly manner?
You assume that I haven’t. I was asking a question to find out what your assessment is.

Quote:
Originally Posted by Amaleq13
What I have said is: The evidence of the earliest opponents to Christianity (eg Tacitus and Pliny) suggests they did not know the specific claims you insist would be disputed (despite being apparently unable to offer an example of such a disputation) in written records.
Ok, “no one had heard of it� isn’t exactly “know the specific claims�. I apologize. At any rate, I provided examples above.

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Originally Posted by Amaleq13
That is quite the selective memory you have. I also said they simply chose not to copy many texts. Over time, any such text would cease to exist.
I really fail to see how you support this assertion. Christians failing to copy certain texts does not equal others failing to preserve them or others not making them at all. The inaction of Christians should not lead to the that particular action.

Quote:
Originally Posted by Amaleq13
No, I'm just waiting for you to provide an example of the sort of refutation of early Christian claims you think it is reasonable to expect.
I guess I’ll be more specific. Do you believe miraculous claims can be falsified or verified other than an appeal to numbers?

Quote:
Originally Posted by Amaleq13
Not if there was no evidence that Christians had control of it.
This statement stands in stark contrast to others you have previously made. Here you say there are documents that Christians couldn’t doctor because they don’t have control of the document whereas in the past you have held that Christians destroyed any evidence of disputation. Which is it? If it’s possible that Christians couldn’t ecumenically eradicate every single document that opposes Christianity, then there is no reason why such documents shouldn’t exist today.

It wasn’t until just a few lines above that I recall you for the first time asserting that Christians just “failed to copy� certain works which lead to their disappearance. However, this would fall under the category of Christians not being “in control� of the document because they are not actively preventing someone else from perpetuating the text.

Quote:
Originally Posted by Amaleq13
Common sense.
You have a habit of assuming that other people see things the way you think they ought to see them. Your brand of common sense might not be so obvious to someone else. Perhaps you could show how your opinions are superior and should be adopted by everyone else thus conforming to your brand of truth.

Quote:
Originally Posted by Amaleq13
We've got four anonymous versions of a story set in the early 1st century. Where else should we seek substantiation than texts written by known authors from that same time period?
Interesting. If the works are anonymous, why do they have titles now?

I have read that non biblical works quoted in this thread were originally anonymous.

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Originally Posted by Amaleq13
Common sense again.
Thus rendering any impending argument subjective.

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Originally Posted by Amaleq13
If the story were written from a first-person perspective, that would constitute supportive evidence of eyewitness authorship.
Really? So any story written in first person is necessarily eyewitness testimony? I am positive that skeptics consider certain biblical passages in first person to not be eyewitness testimony (mistaken, hallucinating, false testimony). Anyway, I don’t disagree. I just think your point is incomplete. That is not the only way a story could be related in eyewitness fashion.

Quote:
Originally Posted by Amaleq13
In what language does Papias say these sayings were compiled?
“Hebrew speech�. He then continues by adding they were “interpreted as best they could� into greek.

Quote:
Originally Posted by Amaleq13
In addition, our Matthew does not appear to me to resemble a compilation of oracles. It is possible Papias is referring to a collection upon which the existing narrative was based but that wouldn't help your claim of eyewitness authorship.
The compilation of the oracles is not the entirety of the book but the crux of it. Matthew fills in the historical narrative to connect the oracles and to provide setting.

Quote:
Originally Posted by Amaleq13
It is a strawman because I don't make those claims. I've already stated that I'm not interested in defending the claims of others.
I asked that you show me where I went wrong and you don’t. how can I understand your point if you don’t help me?

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Originally Posted by Amaleq13
Papias describes his sources as either disciples of the apostles or disciples of the disciples of the apostles. It is unclear which he meant. The apparently false information is the described death of Judas. That you are capable of squishing the two different Gospel accounts into a single sentence does not eliminate their discrepancy nor does it change the fact that Papias offers a third version.
Curious. You claim there is a discrepancy but don’t show how. The two accounts differ, but don’t contradict. One person relates one part of the story, another relates another part. They are complimentary, not contradictory. Squishing does not equal discrepancy.

Quote:
Originally Posted by Amaleq13
It is a reference to a widely respected scholar who writes under the expressed consent of the Catholic Church. The point you seem to have missed is that he reached a conclusion that appears contrary to any suspected potential bias. I would expect him to make every effort to preserve the tradition of eyewitness authorship if he thought the evidence warranted it. That he does not impresses me a great deal. That he is not alone as a Christian scholar reaching such a conclusion suggests to me that this is a fairly reliable conclusion. That you can list several other, presumably, Christian scholars who claim otherwise is neither surprising nor impressive.
In understand that is how you feel. I have stated my case in regards to apostolic authorship. I respect your opinion because you have thought the matter through.
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Old 01-30-2005, 10:58 PM   #197
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Originally Posted by bfniii
I am hoping that if I have made such, you will point it out.
Reread the thread.

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I find it interesting that when I don’t encounter a reason compelling enough to change what I know, I’m guilty of “faith� or “dogma�.
Voicing a suspicion is not declaring guilt.

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1. jews record that the affidavit of the innkeeper and staff in Bethlehem know of no such birth

2. census and townspeople testimony shows that no such messianic family lived in Nazareth.
The stories attributed to Luke and Matthew are not thought to have been written until around 80 years after the alleged birth. Given that the end of the war and the destruction of Jerusalem resulted in the slaughter or dispersal of the Jews, it is idiotic to suggest anyone would make the effort to try to obtain such an affidavit/records nor that they would be successful even if they tried.

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3. jews know exactly where the bones of Jesus are
First, how would they know this if the body was stolen or, as Crossan argues, it was thrown in the same common grave as most other crucifixion victims? Second, how would they prove to whom the bones belonged? Do you imagine there was a CSI Jerusalem?

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4. money changers testify that there was no overturning of the tables in the temple
We still have no reason to think this story was circulated prior to Mark being written (c.70CE) so the same problems exist as for the birth narratives. Just identifying the money changers seems an impossible task.

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5. roman records show there were no crucifixions at Passover that year (or that it was known that no one named Jesus was crucified).
Even if the Romans were willing to allow an Investigating Jew to review their records despite just having destroyed their capital, what would stop the devout Christian from simply parroting your position and declaring "Just because you couldn't find them doesn't mean they don't exist!"?

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I think you get the idea.
I certainly do. You are entirely willing to believe even less credible stories in order to support your faith in the Gospels.

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Because skeptics assert that if there were indeed miracles, there should have been proof of them. I have asked several times what kind of proof would exist making the miracle irrefutable.
"Irrefutable" is an irrational standard that might appeal to you but no one else has assserted it as a requirement. Supportive evidence simply makes the claim something other than inherently unbelievable and, therefore, easily rejected.

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In regards to parts of the bible that are miraculous or not verifiable, I’m asking for why we shouldn’t believe what it says.
Because they are inherently unlikely and there is no good reason to think they are, despite that fact, true.

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We know that a historical document claims it and we know that from eyewitnesses.
"We" know no such thing. You believe it. I see only religious texts whose authors are unknown.

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You first claim that your personal experience in regards to physical phenomena makes the biblical claims unlikely. Then you claim that you’re not sure how applicable reason is in terms of the miraculous. I was hoping you would address this apparent inconsistency.
No problem. I never made the second statement. I consider reason to be applicable in determining the likelihood of any physical event.

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I read through your response and it sounds very much like you’re describing an appeal to numbers.
You are incorrect. I've explained what constitutes an appeal to numbers and recognizing that independent corroborating accounts constitute support for a claim clearly does not qualify.

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If the works are anonymous, why do they have titles now?
The evidence indicates they were added in the mid to late 2nd century.

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So any story written in first person is necessarily eyewitness testimony?
Why do you insist on changing my statements into exaggerated strawmen? Can't you just deal with them as they were written? I said that, if a story is written from a first person persepective, that is supportive of the notion that it was written by an eyewitness.

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Your brand of common sense might not be so obvious to someone else.
There doesn't appear to be much hope for a rational discussion with such a person.

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Perhaps you could show how your opinions are superior and should be adopted by everyone else thus conforming to your brand of truth.
These aren't claim I have made but I'm perfectly willing to let my posts in this thread be judged against yours.

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Respectfully, I haven’t seen any evidence whatsoever from anyone on this entire thread.
Respectfully, I don't think you are honestly interested in recognizing any evidence contrary to your faith. You seem to me to be more interested in trying to force those who refuse to accept your conclusions to argue against them by irrational standards then claim victory when no one can meet them.

This has already taken more of my time that it deserves. Buh-bye. :wave:
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Old 01-31-2005, 07:55 AM   #198
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bfniii:
Quote:
Failed prophecies, Biblical contradictions, historical errors, the falsehood of the Genesis creation account. All off-topic for this thread, except that I think it's important to note that they exist, and they form the basis for our conviction that the Bible as a whole is not to be relied upon.

Curious. I still don’t see specific examples. If you feel this should be taken up in another thread, just let me know where and when...
I'm creating a thread in E/C which will cover the "falsehood of the Genesis creation account". We could also cover "failed prophecies, Biblical contradictions, historical errors", but that would need another separate thread.

The E/C thread is here: E/C split from "Is Lack of Evidence a form of Evidence?"
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You may not be aware of this, but even biologists debate the veracity of evolution and specifically the fact that it is NOT represented in the fossil record. I can certainly provide some names for you if you like. BEFORE I GET ACCUSED OF INTRODUCING A TANGENT, please let me explain. By using evolution as an analogy, I mean to say that even though there is no tangible, physical evidence of macroevolution, it is considered scientific fact by certain people. In other words, when someone who doesn’t believe in macroevolution states that the lack of evidence is itself a form of evidence, the proponent declares it to be a sound theory given the circumstances as has been the case in this thread. But the very same people take the opposite stance in regards to the bible. Please explain how this is not a double standard.
This will be addressed in the new thread. Here, I will simply point out that your analogy fails because there IS abundant tangible, physical evidence of macroevolution.
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I've listed several categories of disproof.

All of which are easily dismissed by doing some google searches on the internet.
Not so. They are discussed regularly on this forum.
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Are you suggesting that some people were opposed to Christianity despite believing that the miracle claims were genuine?

the bible would seem to provide some examples of that.
...Where?
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Of course, most of the miracle claims are inherently un-refutable. Who saw Jesus NOT walk on the water?

Let’s say that there were many such group hallucinations (one for each miracle in the bible witnessed by more than one person). There are times when certain people who witnessed the miracle did not convert to “the way� but there is no evidence of any of these people disputing the claims of the eventual Christians. Indeed, some miracles were done in public gathering places. To respond by saying that people were gullible and believed almost anything miraculous only applies to people outside of Judea who were not present at the miraculous events. Some of the miracles were witnessed by people who outright opposed Jesus and His followers. If there was at any time, one of these people speaking up to oppose the testimony of a Christian, the Christian witness would have been undermined and impotent right then and there. I’m looking for someone who said “I was present at miraculous event X and that is NOT what happened�.
Circular reasoning.

I am pointing out that if the entire event was FICTIONAL, there would be no need for "mass hallcination", and there would be no person who was actually at the event to refute the miracle claim because there was no event to be at.

Not a single miracle in the NT took place at a specified location in space and time (even the resurrection can't be pinned down to a specific year). Not a single skeptic could say "hey, I was there at that time!".
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For other claims: maybe they WERE refuted, and the Christians had no answer to the refutation, so they didn't mention that problem?

If this situation did exist, Christianity wouldn’t have been able to win converts. Is there any historical basis for your assertion?
None of the world's 2 billion Christians now living actually witnessed any miracle described in the NT. Even in the early days, and even if such miracles happened: very few converts supposedly witnessed them.

And, yes, plenty of modern Christian apologists still fail to mention refutations. This can easily be seen on any creationist website, for instance: or lists of "successful Biblical prophecies" that don't mention the failures.
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...WHAT eyewitness testimony? If there WAS no eyewitness testimony: there wouldn't BE a Christian refutation!

I’m confused. We have established that there were alleged eyewitnesses. Now I’m asking you why you believe these purported eyewitnesses were not indeed eyewitnesses.
More circular reasoning. You're assuming that the gospels were written soon after the events they described, and were available to skeptics as "purported eyewitness accounts". Fictions written decades later could not be refuted by actual "eyewitnesses".
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many people are very impressed that the prophecies recorded in the bible all came true.

...Except that they didn't.

According to whom?
Anyone who reads the Bible.

Here's a few. Have fun.
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Matthew more-or-less admits that he did this. He has Jesus do various things "that it may be fulfilled which was spoken by the prophets...".
“more or less�? is that supposed to be scholarly proof? Where is it that he perpetrates this? I was unaware that he “had Jesus do things�. What brings you to that conclusion?
The most blatant example is the "stunt rider" incident. From PROPHECIES: IMAGINARY AND UNFULFILLED:
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JESUS CHRIST: STUNT RIDER

As noted earlier, no event was too trivial for Matthew to see prophecy fulfillment in it, and one of his silliest prophecy-fulfillment claims concerned the so-called triumphal entry of Jesus into Jerusalem shortly before his betrayal and crucifixion. The story was related by all three synoptic-gospel writers, but Matthew's version differs significantly from Mark's and Luke's. Mark and Luke simply had Jesus riding into Jerusalem on a colt to the cheers and hosannas of the multitudes (Mark 11:1-10; Luke 19:28-40). Matthew, however, had to build it into a dramatic prophecy-fulfillment:

When they had come near Jerusalem and had reached Bethpage, at the Mount of Olives, then Jesus sent two disciples, saying to them, "Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. If anyone says anything to you, just say this, `The Lord needs them.' And he will send them
immediately." This took place to fulfill what had been spoken through the prophet, saying,

"Tell the daughter of Zion, Look, your king is coming to you, humble, mounted on a donkey, and on a colt, the foal of a donkey."
The disciples went and did as Jesus had directed them; they brought the donkey and the colt, and put their cloaks on them, and he sat on them (21:1-7, NRSV).

There are two conspicuous points of difference in Matthew's version of this event and Mark's and Luke's: (1) Matthew had Jesus riding BOTH a donkey and her colt; Mark and Luke had Jesus riding only a colt, and (2) Matthew saw it as fulfillment of a prophecy; Mark and Luke said nothing at all about prophecy fulfillment being involved...

...There is a far more sensible explanation for the discrepancy in Matthew's version of this story and the other synoptic accounts than the far-fetched, how-it-could-have-been scenarios that Bible inerrantists resort to. Unfamiliar with the structure of Hebrew poetry, Matthew simply misunderstood the parallelism in the original statement of Zechariah, so this resulted in a misquotation:

Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy king cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, even upon a colt, the foal of an ass (Zech. 9:9, ASV).
Parallel emphasis was used extensively in Hebrew literature, and that was all that Zechariah was doing in this text. The ass was a colt, the foal of an ass, and this was all that Zechariah meant. Certainly, he did not mean for his readers to understand that this king (whoever he was) would ride on both an ass and her colt, as Matthew interpreted the statement to mean. (Incidentally, this mistake constitutes implied proof that whoever wrote the gospel of Matthew was non-Jewish and therefore unfamiliar with a Hebraic literary form that the real apostle Matthew would probably have known had he been the actual writer.) The misinterpretation resulted in an absurdity that is missing from Mark's and Luke's versions of the story, because they correctly understood the original statement.
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...second, to claim (conveniently after the fact) that the writers tailored their stories to events is without basis or support. what proof do you have? the prophecy existed long before gospel authors wrote meaning they were unable to tailor it to fit the event. they were not able to stage the events that happened, either. it is unlikely that the quantity of prophecies about Jesus, at least 44, were all known to the apostles most of whom were uneducated.

...Also, please prove that the unknown authors of the gospels were "uneducated".

Prove that they were educated. While you’re at it, would you prove that they were unknown?

For starters, john was apparently a rugged fisherman. It is unreasonable to think that a fisherman from that part of the world would have had the opportunity or the means to be provided an education.
Fallacy: reversal of the burden of proof.

You're arguing that the gospel writers would have lacked the knowledge to invent claims of "prophecy fulfillment" because they were uneducated.

OK, prove that they WERE uneducated. I guess you could start by proving that the "Gospel of John" was actually written by a "rugged fisherman". Good luck.

BTW, "John" stole the philosophical concept of the "Logos" (in the beginning was the Word...) from Greek philosophy. Rugged Hebrew fishermen were educated in Greek classics?
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Plenty of people know otherwise, especially those who have studied science, history and/or the Bible itself much more than you have.

So should we start throwing out names and see who is more guilty of appealing to numbers? I also noticed that you didn’t respond to the specific points I made:
• Lack of proof that biblical claims are untrue
• Evidence does exist to verify biblical claims
• Arguing that the bible is false or unreliable without proof of such
I have repeatedly responded to these.

I have repeatedly pointed out that we DO have proof that certain Biblical claims are untrue.

I have pointed out that SOME Biblical claims are obviously true, but that this signifies nothing.

I have repeatedly pointed out that we DO have proof that the bible is false or unreliable.

...And I will discuss these issues in detail in relevant threads: on THIS thread, it is sufficient merely to note that your assertions are erroneous.
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Yours is a very small minority view among scientists, archaeologists, historians and Bible scholars.

Interesting. I didn’t realize being in the minority was equal to being wrong. Besides, I don’t think you can quantify your statement, especially in regards to bible scholars. Unless you have taken a census of every scholar everywhere and recorded their views, stating that something is “mainstream� is untenable. I agree that the anti-christian sentiment is more popular right now. It makes the news more often.
Belief in "Biblical errancy" is increasingly popular because the Bible is erroneous. This is "natural selection" at work: competent scholars soon discover this, leaving only the incompetent and/or ignorant ones behind.
Jack the Bodiless is offline  
Old 02-03-2005, 12:27 AM   #199
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First of all, a sincere thank you to all who've replied in this thread and/or took part in the discussion. And it is all thanks to these people that I am now more lost than ever :Cheeky:

Anyway, I learn what I can, and based on this thread I have made a personal conclusion to the original question which I posted, "Is lack of evidence a form of Evidence?".

I now feel that a specific lack of evidence is evidence substantial enough to prove a non existence. For example, if I were to claim that the Empire State Building was blown up by a bomb. For such an incident to have happened (affirmative existence), it has to have some verifiable and substantial affirmative results. Someone HAS to be found injured. Someone HAS to have reported witnessing the incident. Someone HAS to have heard the explosion. Someone HAS to felt the tremours. The news HAS to report it.

But on the scene, you see the building still intact, everyone you asked have no knowledge of any explosions, no one heard anything, no one saw anything, nor felt anything. Faced with such total lack of evidence, we can conclude beyond reasonable doubt that the claim is untrue.

The fact is, it is simply impossible as well as illogical to find any affirmative evidence to prove that something did NOT take place.

On the other hand, lack of evidence should not be a basis for proving an affirmative. To prove an affirmative, we have to look for affirmative, verifiable and substantial results as evidence. Affirmative evidence can only result from an existence. A non existence can never produce any affirmative evidence due to the nature that it did not exist.

I am constantly challenging my own beliefs, and this is no exception. I welcome everyone to poke holes in my conclusion.
Ceverante is offline  
Old 02-03-2005, 05:34 AM   #200
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Perhaps a better analogy would be if I claimed that the ‘World Gullibility Center’ had been built in New York City in 1925 and destroyed in the Second World War by German atomic bombs. You go to New York City and can find no evidence of its foundations. You go to City Hall and can find no record of a permit application. The architects I claim designed the WGC were in fact architects, but began their practice in 1929. You find photos of the skyline taken in 1927, but although I claim the WGC to be the tallest in the city, you can’t find it on the photos. Newspaper records of the time do not reference the building, nor do phone books or city directories. In fact, the only mention you can find of the building is in documents under my control. You would soon conclude that no such building had been constructed, simply because evidence you expect to be there is not.

“Ah yes�, I say, “but the Allies did not want the public to panic over the knowledge of the terrible bomb the Germans developed, so all such records were carefully destroyed to make it look as if the building never existed. Oh, I know what you’re going to say next. You’re going to assume that someone must have witnessed the explosion and documented it in some way. Well I do have the testimony of four such eyewitnesses right here in my documents. See, they all proclaim how tall and beautiful the WGC was!�

After examining my documents, you remark how unusual it is that the areas in which the accounts agree, they are word for word copies, and in the areas that they don’t agree, they differ in basic details that would seem to be hard to get wrong. Not only that, but only one of them claims to have actually seen the building. You still doubt whether the WGC ever existed.

Supposedly, Jesus was born and instantly adored by throngs, yet no one outside the gospel accounts wrote of the star marking this location or about the crowds flocking to the new messiah. Despite being the messiah as foretold by prophecy, no one pays any attention at all to his childhood or early adulthood. Despite touring the countryside performing miracles, no one outside the gospel accounts wrote anything about any of these events. Despite being crucified, the messiah rises from the dead and is witnessed by many, none of whom, apparently, can write.

Believe what you want, but I’ll choose to disbelieve until someone unearths at least some of the evidence that should have existed.
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