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Old 07-15-2006, 11:02 AM   #161
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Quote:
Originally Posted by Ben C Smith
Between Archelaus and Agrippa, Syria does. After Agrippa, the emperor (through his procurators).



Judea is placed under procurators.



Syria did the census; that was between Archelaus and Agrippa.

The procurators resolved the disturbances (Theudas, the anonymous enchanters under Felix and Festus, the Egyptian) after Agrippa.

I agree it is not rocket science. It should therefore be easy for you to round up a couple of primary texts to support your contention.

Ben.
Why don't you deal wirth the evidence?

Who dismissed Pilate? Who replaced him? Who had the task of putting the statue in the temple? Who dithered about it? Who had the task of dealing with Aretas when he pissed off H.Antipas? Etc.

The evidence is as plain as the nose on your face. The answers in case you missed them were Syria, Syria, Syria, Syria, and Syria.

You want someone to hold your hand. What you should be doing is looking at the evidence.


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Old 07-15-2006, 11:05 AM   #162
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Oh and
Quote:
Originally Posted by Ben C Smith
Quote:
Originally Posted by spin
What happens to Judea when the appointed king kicks the bucket??
Judea is placed under procurators.
What happened between the time H.Agrippa carked it and Judea was placed under procurators?? You know, the time necessary for the news to reach Rome and for Claudius to make a decision which is then sent to Syria.


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Old 07-15-2006, 12:40 PM   #163
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Originally Posted by spin
What happened between the time H.Agrippa carked it and Judea was placed under procurators??
(Emphasis added by me.) What is "carked it" supposed to mean in this context? None of the senses (all marked obsolete) in the OED fit, but according to this page, it is Australian slang for "died." Is that what's meant?

Stephen
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Old 07-15-2006, 11:52 PM   #164
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Originally Posted by S.C.Carlson
(Emphasis added by me.) What is "carked it" supposed to mean in this context? None of the senses (all marked obsolete) in the OED fit, but according to this page, it is Australian slang for "died." Is that what's meant?

Stephen
Yep, any time you want Australian translated just ask.
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Old 07-16-2006, 03:25 AM   #165
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Originally Posted by S.C.Carlson
(Emphasis added by me.) What is "carked it" supposed to mean in this context? None of the senses (all marked obsolete) in the OED fit, but according to this page, it is Australian slang for "died." Is that what's meant?

Stephen
It's sometimes hard to recall which slang you colonials use.

It's similar to "snuffed it", "shuffled off this mortal coil" (to be Shakespearean about it), "gone to meet 'is maker", "curled up 'is toes", "defunct", or, to use a visual reference operated by Jimmy Durante in the film "It's a Mad Mad Mad Mad World", "kicked the bucket". However you may want to say it, any thought of this king doing anything after the referenced event is out of the question.


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Old 07-18-2006, 12:44 PM   #166
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Quote:
Originally Posted by spin
Why don't you deal wirth the evidence?

Who dismissed Pilate? Who replaced him? Who had the task of putting the statue in the temple? Who dithered about it? Who had the task of dealing with Aretas when he pissed off H.Antipas? Etc.
That was all before Agrippa, who held a kingdom again, not a subsidiary province. What I am seeking is evidence that Judea would have defaulted to Syria after Agrippa.

Quote:
The evidence is as plain as the nose on your face. The answers in case you missed them were Syria, Syria, Syria, Syria, and Syria.
If it is so obvious, why did you miss it the first time through? If it is so obvious, why did Syme miss it? (I am quite certain that he could answer all of the above questions to your satisfaction.)

Quote:
You want someone to hold your hand. What you should be doing is looking at the evidence.
I have asked you repeatedly for the evidence. You keep throwing things out that predate the kingdom under Agrippa.

What I think is that you want me to just take your word for it.

To be clear: You and I agree that between Archelaus and Agrippa Judea was under Syria. You and I agree that after Agrippa Judea was under its own procurators. What I am seeking is evidence that after Agrippa Judea defaulted to Syria for a little while. Your repeated insistence that Judea could have, should have, or would have defaulted to Syria does not mean that it did. I do not want to take your word for it, no offense intended. I want primary evidence that it did. Even if the evidence is just some precedent that kingdoms becoming provinces first default to nearby senatorial provinces, or some such. Please give me something.

Ben.
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Old 07-18-2006, 01:04 PM   #167
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Quote:
Originally Posted by spin
What happened between the time H.Agrippa carked it and Judea was placed under procurators?? You know, the time necessary for the news to reach Rome....
I do not know. Josephus does not tell us, AFAICT, and I know of no other evidence either way.

Monarchies usually have internal mechanisms that kick in if the king is killed and the heir is absent for the time being. Rome, for example, neither crumbled nor defaulted to any outside country when Vitellius was slain and Vespasian was in Alexandria.

Quote:
...and for Claudius to make a decision which is then sent to Syria.
Now we are getting somewhere. What decision did Claudius send to Syria? Source please, and if it had to do with taking over Judea for a brief period I think we can lay this all to rest.

Ben.
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Old 07-18-2006, 07:17 PM   #168
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Originally Posted by Gamera
the anti-slavery movement was bascially a Christian movement in Europe and America.
What made it so?

Did only Christians support it? Did all Christians support it?

If neither, then what made it "basically a Christian movement"?
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Old 07-19-2006, 08:47 AM   #169
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What made it so?

Did only Christians support it? Did all Christians support it?

If neither, then what made it "basically a Christian movement"?
Good point. I like Burry's summary of the church and slavery.

http://penelope.uchicago.edu/Thayer/...LAT/23*.html#2

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The general tenor of these enactments of Justinian, though they were temporarily set aside in the eighth and ninth centuries, remained in force throughout the later period of the Empire, and the ecclesiastics never succeeded in bringing the civil into harmony with the canonical law which pronounced marriage indissoluble, and penalised a divorced person who married again as guilty of adultery.

This was perhaps the only department in which the Church exercised an influence on the civil law. It did not aim at nor desire any change in the laws concerning slaves, for slavery was an institution which it accepted and approved.47 In practice, of course, it encouraged mitigation of the slave's lot, but there it was merely in accord with general public opinion. Enlightened pagans had been just as emphatic in their pleas for humanity to slaves as enlightened Christians,48 and for the growing improvement in the conditions of slavery since the days of Cicero, the Stoics are perhaps more responsible than any other teachers. In this connexion it may be added, though it does not concern the civil law, that the Church happily failed to force upon the State its unpractical policy of prohibiting the lending of money at interest.49 In the sphere of criminal law, as we shall now see, it intervened effectively.
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47 For the views of the Fathers and the Church on slavery see Carlyle (R. W. and A. J.), A History of the Mediaeval Political Theory in the West, i.116 sqq. A full history of the Roman Law of Slavery will be found in W. W. Buckland's treatise with that title (1908).
[decorative delimiter]

48 Take, for instance, the views expressed by the pagan Praetextatus in the Saturnalia of Macrobius (i.11). Dill observes (Roman Society, p136): "The contempt for slaves expressed by S. Jerome and Salvianus is not shared by the characters of Macrobius."
[decorative delimiter]

49 On laws on interest see above, Vol. I p55, n1; Vol. II p357.
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Old 07-20-2006, 11:01 AM   #170
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Quote:
Originally Posted by Doug Shaver
What made it so?

Did only Christians support it? Did all Christians support it?

If neither, then what made it "basically a Christian movement"?
Virtually all its leaders were self-proclaimed Christians making arguments based on Christian ethics, often citing the bible.

If that doesn't make it a Christian movement, I don't know what could.
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