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Old 10-27-2008, 11:12 AM   #31
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Hello Abe. I'm in the mythicist camp.

First, the evidence we have is only literary, and didn't survive untouched by later editors. As was mentioned, there is no third-party disinterested witness. We only have the works of Catholics (and non-canonical heretics).

Second, if Jesus was special enough to initiate a successful Jewish sect with a substantial following, why was he not special enough to attract attention from anyone else?
Lots of good questions beyond my level of research. For now I'll just focus on question number 2 here. You probably should not give too much weight to the idea that references to Jesus are not found outside of Christian literature. As I explained before, writing, except for burials and stone tablets, was temporary, rare and expensive, and it required a line of copyists willing to preserve the information across generations. Jesus was one of many small religious cult leaders, and his identity would have seemed trivial to anyone not part of his following. Many Jesus-mythicists do not really seem to understand exactly what they are asking for when they demand writings of Jesus that are not from Christians. Plenty of trustworthy information about Jesus can be gleaned from the Christian writings, by taking into account religious interests and that sort of thing.

Again, your claim that Jesus would seem trivial and was a small religous cult is not supported by the NT, or the Church writers.

Jesus of the NT had thousands of people following him in broad daylight.

Your Jesus is NOT in the NT, he may be in your head or heart.
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Old 10-27-2008, 11:38 AM   #32
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The writers of the epistles place themselves after the physical Jesus was on earth. The letter writers claimed Jesus was crucified and implied the crucifixion occurred during the time of Pilate. The epistles writers claimed Jesus died and was resurrected and would come back for dead believers. The epistle writer claimed he persecuted Jesus believers and acknowledge there were Jesus believers before them.

The writers of the epistles even claimed there were already churches in Judaea.


The author of Acts of the Apostles placed a letter writer called Paul after the the physical Jesus ascended through the clouds, after the apostles received the Holy Ghost on the day of Pentecost, after Peter began preaching and during the persecution of Jesus believers.

The epistles appear to be written after the Jesus stories when the Church structure was more developped than the structure written by Justin Martyr.
I don't see the historical references in the epistles you indicate. What I do see is an apocalyptic group expecting the earthly advent of their spiritual saviour who died and resurrected in the spiritual realm. I admit that this could all be later fabrication, but it does offer one possible source for the Christ mythos.
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Old 10-27-2008, 11:39 AM   #33
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Lots of good questions beyond my level of research. For now I'll just focus on question number 2 here. You probably should not give too much weight to the idea that references to Jesus are not found outside of Christian literature. As I explained before, writing, except for burials and stone tablets, was temporary, rare and expensive, and it required a line of copyists willing to preserve the information across generations. Jesus was one of many small religious cult leaders, and his identity would have seemed trivial to anyone not part of his following. Many Jesus-mythicists do not really seem to understand exactly what they are asking for when they demand writings of Jesus that are not from Christians. Plenty of trustworthy information about Jesus can be gleaned from the Christian writings, by taking into account religious interests and that sort of thing.

Again, your claim that Jesus would seem trivial and was a small religous cult is not supported by the NT, or the Church writers.

Jesus of the NT had thousands of people following him in broad daylight.

Your Jesus is NOT in the NT, he may be in your head or heart.
When I say to take into account religious interests, this is an example of what I mean. Religious followers are notorious for over-inflating their numbers. It makes them believe that their way of thinking is commonly accepted, easy to believe and legitimate. You can trust a religious adherent when he states something against his religious interest. Otherwise, if the statement is strongly in his religious interest, then there is very little reason to trust him, at least without corroboration. The same for the story of Jesus multiplying the loaves and fishes. You don't just trust as historical fact things like that, if you have any brains at all. That is a very normal way to analyze historical accounts. There is no author who is 100% right or 100% wrong, but it all needs to be picked apart depending on probability and conflicts of interest.
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Old 10-27-2008, 11:56 AM   #34
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Lots of good questions beyond my level of research. For now I'll just focus on question number 2 here. You probably should not give too much weight to the idea that references to Jesus are not found outside of Christian literature. As I explained before, writing, except for burials and stone tablets, was temporary, rare and expensive, and it required a line of copyists willing to preserve the information across generations. Jesus was one of many small religious cult leaders, and his identity would have seemed trivial to anyone not part of his following. Many Jesus-mythicists do not really seem to understand exactly what they are asking for when they demand writings of Jesus that are not from Christians. Plenty of trustworthy information about Jesus can be gleaned from the Christian writings, by taking into account religious interests and that sort of thing.
Well Jesus was more than a cult leader, he was the incarnation of the Creator of the universe, if the NT is to be believed. Why wouldn't Jewish writers of the time have taken notice of him or his followers? Josephus mentions Theudas and the Egyptian as examples of messianic fools, surely Jesus would merit some attention.

I'm not knowledgable about the difficulties or expense of writing at the time (I'm just an amateur). It doesn't seem to have been a problem for the epistles we have, assuming 1st C origins for some of them.

The question is when were the earliest Christian writings composed: before the fall of the temple? before Bar Kochba? Before Marcion (mid-2nd C)? Were the earliest Christians only Jews? Were there any Christians at all before Marcion's canon forced the issue?

The Catholics wanted to retain the Jewish writings, so it's possible that the whole 1st C scenario in Palestine was invented to support the inclusion of the Hebrew scriptures.
OK, first of all, the Christians are not to be believed when they make unlikely claims in line with their religious interests. If the gospels claim that he was the son of God, that doesn't mean he was. If he was not the son of God, and he actually didn't deal out miracles at every hour of the day, then he would not have been an especially notable and conspicuous figure in that time. Without the likely religious interpolations, he was apparently an itinerant homeless traveling preacher with a small following.

Suppose that some non-Christian did write about Jesus. The reason why we have those Christian sources and not those non-Christian sources on Jesus is because writing was very temporary, and Christians had a trans-generational tradition of copyists who copied the text, distributed it and preserved the information.

The earliest Christian writings are the letters of Paul, supposedly written in the middle of first century (around 50 CE). But I am not certain on that date. the earliest Christians were Jews (Jesus and his disciples were exclusively Jews), but it was Paul's agenda to include Gentiles in the religion.
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Old 10-27-2008, 01:09 PM   #35
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The writers of the epistles place themselves after the physical Jesus was on earth. The letter writers claimed Jesus was crucified and implied the crucifixion occurred during the time of Pilate. The epistles writers claimed Jesus died and was resurrected and would come back for dead believers. The epistle writer claimed he persecuted Jesus believers and acknowledge there were Jesus believers before them.

The writers of the epistles even claimed there were already churches in Judaea.


The author of Acts of the Apostles placed a letter writer called Paul after the the physical Jesus ascended through the clouds, after the apostles received the Holy Ghost on the day of Pentecost, after Peter began preaching and during the persecution of Jesus believers.

The epistles appear to be written after the Jesus stories when the Church structure was more developped than the structure written by Justin Martyr.
I don't see the historical references in the epistles you indicate. What I do see is an apocalyptic group expecting the earthly advent of their spiritual saviour who died and resurrected in the spiritual realm. I admit that this could all be later fabrication, but it does offer one possible source for the Christ mythos.
The information about the character called Jesus is found in the NT. The authors of the NT presented a chronology where Jesus was physically on earth, then ascended to heaven. Later, the apostles after receiving the Holy Ghost began to preach the gospel and Saul/Paul was converted sometime afterwards.

The Gospels presented the so-called history of Jesus until ascension, the Acts of the Apostles presented from the ascension to the assumed arrest of Paul followed by the letters of the writers.

Now the writers called Paul claimed over 500 persons saw Jesus after he was resurrected. You mean all these people saw Jesus in heaven?

But the writers called Paul claimed some of the 500 have now died. You mean these people died in heaven?

1 Corinthians 15.6
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And after that he was seen of above five hundred brethren at once, of whom the greater part remain unto this present time, but some are fallen asleep.
Do you not see that chronology of Jesus and Saul/Paul in the NT?

What you claim to see is nowhere in the NT.

No writer in the NT ever claimed they precceded the physical Jesus. The letters in the NT as presented are there because they were compatible with the story-line, Jesus came to earth as predicted in Isaiah 7.14 and Saul/Paul was converted after Jesus went back to heaven.

If you shift the Jesus stories, the epistles must follow the shift in the same direction and later.

Justin Martyr never wrote about anyone who worshipped a spiritual only Christ , as rthe son of the God of the Jews, before Marcion.
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Old 10-27-2008, 01:27 PM   #36
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I don't see the historical references in the epistles you indicate. What I do see is an apocalyptic group expecting the earthly advent of their spiritual saviour who died and resurrected in the spiritual realm. I admit that this could all be later fabrication, but it does offer one possible source for the Christ mythos.
The information about the character called Jesus is found in the NT. The authors of the NT presented a chronology where Jesus was physically on earth, then ascended to heaven. Later, the apostles after receiving the Holy Ghost began to preach the gospel and Saul/Paul was converted sometime afterwards.

The Gospels presented the so-called history of Jesus until ascension, the Acts of the Apostles presented from the ascension to the assumed arrest of Paul followed by the letters of the writers.

Do you not see that chronology of Jesus and Saul/Paul in the NT?

What you claim to see is nowhere in the NT.

No writer in the NT ever claimed they precceded the physical Jesus. The letters in the NT as presented are there because they were compatible with the story-line, Jesus came to earth as predicted in Isaiah 7.14 and Saul/Paul was converted after Jesus went back to heaven.

If you shift the Jesus stories, the epistles must follow the shift in the same direction and later.

Justin Martyr never wrote about anyone who worshipped a spiritual only Christ before Marcion.
No, no NT writer claimed to pre-date Jesus. But I accept Doherty's interpretation of the epistle writers as originally describing a spiritual saviour who was coming soon, not one who had been here and was coming back.

The letters all came after the formative experiences of the group, which would have been visionary, not corporeal. They saw the Son in heaven who performed a self-sacrifice, but not in this world. To them this meant that the end was near, and the (first) earthly advent of the Christ was imminent.

By the 2nd C Jesus has become historicized, with two earthly advents. This is the Catholic doctrine, complete with geneologies and birth stories.

Doherty's theory hinges on accepting some parts of the epistles as authentic to real 1st C apostles like "Paul". I admit this can't be proven, but it does explain the lack of mention of an earthly Christ in the older letters.
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Old 10-27-2008, 01:56 PM   #37
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The information about the character called Jesus is found in the NT. The authors of the NT presented a chronology where Jesus was physically on earth, then ascended to heaven. Later, the apostles after receiving the Holy Ghost began to preach the gospel and Saul/Paul was converted sometime afterwards.

The Gospels presented the so-called history of Jesus until ascension, the Acts of the Apostles presented from the ascension to the assumed arrest of Paul followed by the letters of the writers.

Do you not see that chronology of Jesus and Saul/Paul in the NT?

What you claim to see is nowhere in the NT.

No writer in the NT ever claimed they precceded the physical Jesus. The letters in the NT as presented are there because they were compatible with the story-line, Jesus came to earth as predicted in Isaiah 7.14 and Saul/Paul was converted after Jesus went back to heaven.

If you shift the Jesus stories, the epistles must follow the shift in the same direction and later.

Justin Martyr never wrote about anyone who worshipped a spiritual only Christ before Marcion.
No, no NT writer claimed to pre-date Jesus. But I accept Doherty's interpretation of the epistle writers as originally describing a spiritual saviour who was coming soon, not one who had been here and was coming back.

The letters all came after the formative experiences of the group, which would have been visionary, not corporeal. They saw the Son in heaven who performed a self-sacrifice, but not in this world. To them this meant that the end was near, and the (first) earthly advent of the Christ was imminent.

By the 2nd C Jesus has become historicized, with two earthly advents. This is the Catholic doctrine, complete with geneologies and birth stories.

Doherty's theory hinges on accepting some parts of the epistles as authentic to real 1st C apostles like "Paul". I admit this can't be proven, but it does explain the lack of mention of an earthly Christ in the older letters.

Well, I hope you see your problem when you accept that parts of epistles are authentic without evidence.

You must make stuff up without any evidence. You have to guess or imagine that you know which parts are true, and then think your imagination is history.

Accepting something as credible, when it may not be, does NOT explain anything other than you may be totally wrong.

The letter writer called Paul claimed that over five hundred people saw Jesus after he was resurrected. The letter writer called Paul is not credible. And scholars have deduced more than one person used the name Paul.

The letters of Paul can no longer be regarded as authentic or credible without external corroboration. And there is none.
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Old 10-27-2008, 09:28 PM   #38
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This is why I'm collecting as many books critical of Paul. I want to find out where proposed interpolations have been placed and try to understand his writings without those interpolations or glosses. Perhaps the epistles in their raw form will reveal Saul/Paul to be something other than what most apologists claim him to be. Then again, a study of the proposed interpolations themselves might reveal something about the circumstances as to why, when, where or who was responsible for the insertions.
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Old 10-27-2008, 09:39 PM   #39
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This is why I'm collecting as many books critical of Paul.
If you actually read and absorb all those books, you'll be better prepared to answer your questions than the rest of us here (with the exception of a very few).

But if you'd liek the Reader's Digest version...no one really knows. The evidence is too sparse and too filled with propaganda to determine the answers.

However, I noticed that Hermann Detering is missing from your list. The Dutch radicals would probably be right up your alley. They have a completely different perspective you may appreciate, and much of his work is available for free online (though it doesn't look like you have a budget problem... )
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Old 10-27-2008, 10:11 PM   #40
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Again, your claim that Jesus would seem trivial and was a small religous cult is not supported by the NT, or the Church writers.

Jesus of the NT had thousands of people following him in broad daylight.

Your Jesus is NOT in the NT, he may be in your head or heart.
When I say to take into account religious interests, this is an example of what I mean. Religious followers are notorious for over-inflating their numbers. It makes them believe that their way of thinking is commonly accepted, easy to believe and legitimate. You can trust a religious adherent when he states something against his religious interest. Otherwise, if the statement is strongly in his religious interest, then there is very little reason to trust him, at least without corroboration.
You have just destroyed your own arguments.

If as you claim you should NOT trust religious adherents if their statements are strongly in their interests, it can then be said that Jesus of the NT did not exist, religious adherents claimed that Jesus did exist, a statemenr strongly in their religious interests.

Jesus did not exist.
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