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Defend Pauline "Logic"
One of the aspects of Christianity that has always disturbed me so is blind acceptance of Paul's non sequiters. Let’s start by examining two instances: In 1 Timothy 2:12-14, Paul states that a woman should be quiet in church and, moreover, should never teach her male counterpart. According to Paul, the order of the human Falls makes this an evidential fact: “But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression.” (KJV) Is this not infantile logic? I anticipate that some will counterargue that Paul was speaking specifically to the loud Corinthian sluts who had yet to shed their pagan habits. But this is no answer, since the logic given to justify the gender hierarchy still doesn’t make a lick of sense. In other words, how would Eve’s sinning before Adam affect the quality of her descendants’ instruction? I understand the concept of original sin and that it extends to all of humanity; what I can’t get my mind around is the additional heaping of shame that Paul dispenses on man’s counterpart in order to make some half-baked point about women having the lesser intellect. It is an astounding claim to make--a classic non sequiter. It has been used throughout the years to manipulate a woman into thinking that she is more prone to error and obnoxious volume than her male counterpart. The order of the human Falls has proven this to be so. If anyone has qualms with my objection and claims that I am overemphasizing the importance that Paul puts on gender hierarchy, consider the following verse: I Corinthians 14:34 “Let your women keep silence in the churches: for it is not permitted unto them to speak; but [they are commanded] to be under obedience, as also saith the law.” (KJV) As also saith the law. Another example of insane Pauline logic is found in Romans 9:20-23. Here Paul compares the highest species to clay in order to convey the terrifying authority of God: “Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? [What] if God, willing to shew [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory” (KJV) Quite aside from the fact that Calvin and his creepy future adherents have used this verse to support their monstrous theology, we must also consider the inherent idiocy of comparing two completely different things. This is called false analogy, and it’s right there in one of the most famous epistle passages in the New Testament. Inerrantists will argue that this was the best analogy available to Paul at the time while concurrently failing to recognize the ridiculousness of a speaking pot or the implications of parents using the same nothing logic to justify crimes against their offspring. Anyone else have a problem with Pauline logic? Provide examples, please. I want to see if they are in harmony with mine. Bumper Sticker DIVINE INSANITY God killed himself on the cross to save his own creation fro�*m his own wrath! (Author unknown) One God, father-son-ghost? Holy Trinity "Me, Myself, and I" Triune god: "Buy one god, get two free" There is no copyright to this post or its contents anything can be taken from this post without permission. |
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#2 | |
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Paul tells women to remain silent in Church, but many Synagogues and Pagan Temples did not even let women in! I don't see you castigating Epicurus or Socrates for their view of the role of women ![]() Also, I think Paul's logic is also pretty much right on when he says that there is "neither Jew nor Greek, male nor female, slave nor free as we are all one in Christ"... Meaning that God sees past these categories that we create.... |
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#3 |
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The more I think about Paul, the more I think he did a lot to ruin Chrisitanity. In one sense, he created Christian theology. My memory is fuzzy on this, but I do believe that the Pauline epistles are the earliest written documents of the NT. I don't have the time to be detailed and specific right now, but I intend to delve further into the NT and Paul's work, because I've been increasingly bothered by this problem for years. Most recently, Christian homophobes seem to have used (or twisted) Paul's letters to build their case.
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#4 | |||
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#5 | ||||||
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Some Godless Comments on McFall's Review of On Jesus Reply to McFall on Jesus as a Philosopher (2004) He notes that while some pagans had indeed been very sexist, others explictly defended improved treatment of women, and some even claimed that women can benefit from education as much as men do. Which is more than anything Jesus Christ ever said about the female sex. Thus, if one learns that eclipses of the Moon are caused by the Earth casting a shadow on it, one will not be impressed by someone who claims that he can make the Moon go away, thus causing an eclipse of it. Richard Carrier himself had written his master's thesis on Cultural History of the Lunar and Solar Eclipse in the Early Roman Empire, noting that that was a commonly-claimed ability back then. Quote:
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But the reason that we aren't flaying Socrates or Epicurus for various ethical lapses is because we don't have any Socratean or Epicurean fundamentalists here waving around their heroes' books and claiming that those books contain nothing but Absolute Truth and Moral Perfection. Quote:
I'll now quote those pagan sort-of-feminists: Quote:
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#6 | |
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#7 | |
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Also, there must be resurrection of the dead because it happened to Christ. Of course, there's a kernel of an argument here, in that if Christ was raised, then there is some resurrection of the dead, which presumably makes a general resurrection more plausible. But Paul is claiming there must be a general resurrection of the dead on the basis that Christ was resurrected. And his argument proceeds by equivocating the issue of whether there has ever been anyone raised with the issue of whether there will be a general resurrection. |
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