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Old 03-28-2007, 08:56 PM   #231
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Close, but I'm still curious...

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Originally Posted by mountainman View Post
In Greek, the NT canon as per Eusebius' editorship directly.
What books were part of this "NT Canon"?

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In Greek, the OT canon as per Origen's translations
What books were part of this "OT Canon"?

Thanks.
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Old 03-28-2007, 08:59 PM   #232
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Originally Posted by Chris Weimer View Post
The "bible" is not historical fiction. Psalms is not historical fiction. Paul is not historical fiction. You just can't claim it so. "Historical fiction" is a modern genre
You are of course completely disregarding the existence of the Historia Augusta
which is certainly very close to "historical fiction", and includes the provision
and lavish use of forged documents. More notably, it is dated to the same
century that the "bible" was first bound and published, and in some cases of
scholarly assessment, to the rule of "Bullneck" himself.
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Old 03-28-2007, 09:04 PM   #233
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Originally Posted by Riverwind View Post
What books were part of this "NT Canon"?
What books were part of this "OT Canon"?
We may only presume that the "Canon of Truth" as depicted
by Eusebius in his Historia Eccesiastica was followed in
his editorship of the Constantine Bible.

Later chuch councils are called to decide the later canon,
but AFAIK we do not really know the contents of the
"Constantine Bible", only that it was published at the
same time when the Basilicas went up all over the empire.
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Old 03-28-2007, 09:05 PM   #234
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Originally Posted by Chris Weimer View Post
You think you can twist an agenda out of that? Come on, spin, assign me my motives. Use your best fallacy.

Did I say something incorrect? I'm well aware that you can have an historical character in a non-historical narrative. That's not a problem. It never has been a problem. I don't know why you're making that a problem.


The point you were making was clear:



However, look at what I actually was replying to:



And later:



The "bible" is not historical fiction. Psalms is not historical fiction. Paul is not historical fiction. You just can't claim it so. "Historical fiction" is a modern genre - there are more accurate genres to describe the historical (or even non-historical) character in a non-historical (or even semi-historical) narrative. No scholar worth his salt would say that the "bible" is "historical fiction".

If you and I want to go at it, step up to the level where we can work, but don't step down to his level, justifying his mistaken preconceptions.
The guys that you are trying to respond to cannot make this distinction between ancient literature and modern. They show no knowledge, or interest to know, about ancient literature. They cannot see that the problems they note do not make sufficient conditions for their conclusions.

I didn't bring the strawman "historical fiction" into this. I merely pointed out that it was a strawman. This is what I said:
Maybe not "historical fiction", but then the Satyricon does have real people and places. You know Caesar, Augustus, Virgil. This is not a modern tendency.
I want to hang onto the baby, when you try to throw out the bathwater. Historical figures in texts do not necessarily make historical texts. I agree that such a situation doesn't make "historical fiction", but the phenomenon must be faced and dealt with nevertheless.


spin
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Old 03-28-2007, 09:07 PM   #235
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Quote:
Originally Posted by mountainman View Post
Quote:
The "bible" is not historical fiction. Psalms is not historical fiction. Paul is not historical fiction. You just can't claim it so. "Historical fiction" is a modern genre
You are of course completely disregarding the existence
of the Historia Augusta which dated to the same
century that the "bible" was first bound and published.
Could you make some clear logical point, or should we conclude that you haven't got one?


spin
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Old 03-28-2007, 09:11 PM   #236
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Quote:
Originally Posted by spin View Post
The guys that you are trying to respond to cannot make this distinction between ancient literature and modern. They show no knowledge, or interest to know, about ancient literature. They cannot see that the problems they note do not make sufficient conditions for their conclusions.
As long as we're clear on this.

Quote:
I want to hang onto the baby, when you try to throw out the bathwater. Historical figures in texts do not necessarily make historical texts. I agree that such a situation doesn't make "historical fiction", but the phenomenon must be faced and dealt with nevertheless.
There were no children in Steve Weiss' bathtub.

But now that this is cleared up, we can move on to the real issues.

How do you tell the difference between The Golden Ass, Satyricon, and the Jugurthine War?
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Old 03-28-2007, 09:31 PM   #237
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Originally Posted by J-D View Post
I agree with some of these. Some of them I am not sure about. But even if they were all proved definitely true, they would not prove the conclusion you stated previously, and which I was questioning (in case you have forgotten, you said: 'I think that these real names and places were not co-incidental but were placed in the NT to make Jesus the Christ seem real.').

Nor have you proved the conclusion that everything recorded about Jesus in the Christian Scriptures is false. That is another speculation which you have not substantiated so far.
I will list things that I deem to be false as recorded in the NT with respect to Jesus the Christ;
1. The prophecies
2. The virgin birth
3. The genealogies
4. The baptism
5. The temptation
6. The miraculous acts
7. The transfiguration
8. The crucufixion
9. The burial
10. The resurrection
11. The events after resurrection
12. The ascension


All the above events involve miracles, and miracles are unheard of, they are not known to occur. Everything about Jesus the Christ, as recorded in the NT, is fictitious.
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Old 03-28-2007, 09:34 PM   #238
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Quote:
Originally Posted by mountainman View Post
On the contrary I present to you as an historical fact
that the bible was first published fully bound together
(ie: the old and the new 'testaments') c.330 CE, and
in no earlier age is it reported that this act had been
performed by anyone at all.

All the surviving codexes are in the large thought to
post date the Constantine Bible. I have no conclusion.

If you are to understand my position you will only
find a question:

Did Constantine Invent Christianity?
Do I take it, when you say 'I have no conclusion', that you take no view on the correct answer to the question you pose: 'Did Constantine Invent Christianity?' You're not saying that he did and you're not saying that he didn't?
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Old 03-28-2007, 09:39 PM   #239
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Quote:
Originally Posted by Chris Weimer View Post
There were no children in Steve Weiss' bathtub.
There is more at stake than the views of Steve Weiss.

You sweep away more than just what you are trying to.

Quote:
Originally Posted by Chris Weimer View Post
How do you tell the difference between The Golden Ass, Satyricon, and the Jugurthine War?
You start with what can be supported of the central narrative. The more central material that can be supported by what one knows the more one accepts that the rest has potential of being historical.

(It goes without saying that anything that seems beyond the normal world, because it cannot be supported in any way, obviously has little relevance to such an endeavor.)

The subject though, as it is of primary importance to anything we study here, should be gone into in great depth, by anyone here who is interested in history.


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Old 03-28-2007, 09:44 PM   #240
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Quote:
Originally Posted by aa5874 View Post
I will list things that I deem to be false as recorded in the NT with respect to Jesus the Christ;
1. The prophecies
2. The virgin birth
3. The genealogies
4. The baptism
5. The temptation
6. The miraculous acts
7. The transfiguration
8. The crucufixion
9. The burial
10. The resurrection
11. The events after resurrection
12. The ascension


All the above events involve miracles, and miracles are unheard of, they are not known to occur. Everything about Jesus the Christ, as recorded in the NT, is fictitious.
Firstly, your list does not cover everything recorded about Jesus in the Christian Scriptures. So even if they were all not merely 'deemed' false by you, but actually proven to be false, it would not not follow that everything recorded about Jesus in the Christian Scriptures is false.

I don't know how many times I have already pointed this out to you, and I don't understand why it's so difficult for you to grasp.

Secondly, as you present your list, none of them is in a statement form, so none of them, strictly speaking, can be said to be either true or false. The sentence 'The NT states that the baptism' is not well-formed, and neither is the sentence 'The NT states that Jesus the baptism'. However, it is correct to say 'The NT states that Jesus was baptised'. Similarly, it is correct to say 'The NT states that Jesus performed miraculous acts'.

Now, if you say 'I [aa5874] deem it to be false that Jesus performed miraculous acts', then it so happens that I agree with you. So we needn't bother arguing about that. But if you say 'I [aa5874] deem it to be false that Jesus was baptised' then I don't see why I should accept that the statement is false just because you 'deem' it to be false. As far as I can see, your deeming is just unsubstantiated speculation.

Thirdly, for both these reasons I consider your statement 'Everything about Jesus the Christ, as recorded in the NT, is fictitious' to be unsubstantiated speculation.
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