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Old 07-30-2006, 10:44 PM   #11
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Originally Posted by DaBuster
Toto, you’re right in that Paul could have responded to his opponents by appropriating and reshaping their HJ, but all we have is the evidence of the epistles, where Paul has obviously not used the approach you suggested.

...
. . . and the conclusion that I draw from this is that the reason Paul is silent on the subject of the details of the HJ is not because of his competitive disadvantage. There must be some other reason. Perhaps there was no identifiable Historical Jesus? Perhaps Jesus had lived 100 years before, and no one knew any details about him? Perhaps whatever Paul wrote about a historical Jesus was so embarrassing that later church fathers dropped it down the memory hole? There's a lack of evidence for any of this, but they are coherent possibilities.
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Old 07-31-2006, 06:08 AM   #12
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Originally Posted by DaBuster
relying on what he claims is a gospel he received by direct revelation from Christ (Gal 1:12)
Paul relying only, or principally upon, a unique personal revelation and experience, would only be comfortable in speaking upon those matters of which he was assured of possession of authority (that office and authority granted exclusively to him in a personal revelation not experienced by nor immediately accessible to any other individual)
In which case, whether the "HJ" lived 100 years before" or "was mythical" other similar objections would be, and would have been useless.
Paul upon hearing such suggestions would have discounted them only as displays of lack of faith by the unconverted - but his letters were directed to the "converted" and the "believers", he does not waste words attempting to convince unbelieving outsiders. To this day his testimony is accepted by them to whom it is directed.
For Paul, (or any other person) with a peculiar and particular office founded upon a personal experience, and a conviction of a "calling" and "election", with an service or duty to be performed in obedience to the directives of that personal revelation, doubts are not a goal to be served but only a hindrance to the accomplishment of the objective and the vision.
So, though such various other ideas and objections may be pondered, such considerations do not remove a believers personal experiences and the obligation to effectively "work with the gifts that we have received".
Such it is also with me, I read here the many, many opinions and objections, but what I have received by personal revelation is never made void by others lacking knowledge, disbelief or by long and doubtful disputations.
Was there a "HJ"? or a real Moses? or a real David? a Flood? an Ark? or an Exodus? all such questions become secondary when the individual believer is convicted of a "calling" and filled with a vision, and is convinced of a mission, and of a duty that is to be discharged.
I do not wrangle about "HJ" Moses, David or the reality of the Ark, like Paul before me I do not expound upon the details of experiences and situations that I was not a personal witness to.
Paul's silences are perfectly explicable to anyone who has personally experienced a heavenly vision, his testimony the more convincing because he does not rely on repeating others reports.
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Old 07-31-2006, 06:47 AM   #13
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It seems possible (assuming an HJ, or course) that those who were opposing Paul's teachings could be using arguments based on a personal connection to Jesus or his immediate followers.
Did those opponents write nothing in response? If they did, what happened those writings? Why did Paul's writings survive but nothing, absolutely nothing, written by anybody who actually knew Jesus?
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Old 07-31-2006, 07:47 AM   #14
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Welcome and greetings, DaBuster. Good strategy on the lurking ... I dove right in and was rewarded with the experience of having grabbed an alligator by the tail! You've written much that I agree with.

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Originally Posted by DaBuster
Consider that in his epistles, Paul is seen to be at odds with those who would teach "another Jesus". It seems possible (assuming an HJ, or course) that those who were opposing Paul's teachings could be using arguments based on a personal connection to Jesus or his immediate followers.
I think you're exactly right. In fact, I think you can add direct kinship to the advantages of Paul's opposition.

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Thus, when taking on these opponents, Paul would likely have been on the defensive if he resorted to citing Jesus’ own words or actions, since his opponents could counter that their teachings were more authoritative because of their closer connection to Jesus.
Again, I agree completely. It strikes me Paul would scarcely have been credible citing the teachings of a man he had never met without tacitly acknowledging, at least in a way, the primacy of Jesus's kin (James), the other pillars, and the apostles associated with them.

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Under these circumstances, Paul’s silence about HJ could be due not to a lack of knowledge of Jesus ...
I think it was lack of first-hand knowledge.

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... but instead because he made a conscious decision to avoid playing to his adversaries’ strengths. By relying on what he claims is a gospel he received by direct revelation from Christ (Gal 1:12) and avoiding discussion of HJ, Paul placed himself in a position in which he could claim his teachings were as authoritative as those of any opponent.
Exactly. I would also say, however, that Paul seems to value the significance of Jesus's crucifixion and resurrection as far superior to what Jesus did and said during his lifetime. If all we had was Paul, it would almost be as if Jesus's deeds and teaching were irrelevant in comparison to his atoning death and resurrection. Those who emphasize the earthly Jesus and how he lived (as a Jew) miss the entire point of why Jesus is important. What I'm suggesting is that Paul's approach might have reflected his view of Jesus in the context of salvation rather than serving solely as a competitive tactic.

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If this is a plausible explanation of Paul’s silence, then it would seem the AFS isn’t a valid argument against a HJ.
Personally, I agree - but then again, I'm a HJ-er.

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Old 07-31-2006, 06:10 PM   #15
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Originally posted by Ben C Smith:
What a great first post here. Very insightful.
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Originally posted by Vivisector:
Welcome and greetings, DaBuster. Good strategy on the lurking ... I dove right in and was rewarded with the experience of having grabbed an alligator by the tail!
Thanks for the kind words. Being less than an expert on this topic, I was concerned that I would get a real ego-battering from the denizens of this forum, but the responses, both for and against, have thus far been thoughtful and interesting, although who’s to say if or when the cudgel will come out….


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Originally posted by Toto:
Perhaps there was no identifiable Historical Jesus? Perhaps Jesus had lived 100 years before, and no one knew any details about him? Perhaps whatever Paul wrote about a historical Jesus was so embarrassing that later church fathers dropped it down the memory hole? There's a lack of evidence for any of this, but they are coherent possibilities.
Yes, all the scenarios you list are valid possibilities. However, my original post was an attempt to describe Paul’s silence in terms of an HJ.


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Originally posted by Vivisector:
Quote:
Under these circumstances, Paul’s silence about HJ could be due not to a lack of knowledge of Jesus ...
I think it was lack of first-hand knowledge.
You’re right. That’s actually what I meant, but not quite what I said.


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Originally posted by Doug Shaver:
Did those opponents write nothing in response? If they did, what happened those writings? Why did Paul's writings survive but nothing, absolutely nothing, written by anybody who actually knew Jesus?
Perhaps those who actually knew Jesus (who may or may not have also been Paul’s opponents) were largely illiterate, and instead relied on oral tradition to propagate their side of the story.
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Old 07-31-2006, 07:36 PM   #16
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Originally Posted by DaBuster
Consider that in his epistles, Paul is seen to be at odds with those who would teach "another Jesus". It seems possible (assuming an HJ, or course) that those who were opposing Paul's teachings could be using arguments based on a personal connection to Jesus or his immediate followers.
Here's a question I don't see Paul critics address: If Paul invented his own form of Christianity and supposedly did verbal jitsu with those who had first hand witness of Christ then why didn't the other Apostles rebuke Paul in their writings?

Peter had an opportunity in his letters to rebutt Paul but instead spoke well of him. Luke, when recording the council in Jerusalem, says nothing of the Apostles stiff arming Paul. In fact, they all came to an awareness that Jesus was for the gentiles because of Paul and agreed that they would not push the OT law on gentiles. John, being one of the last NT writers, says nothing about Paul. John warns of false teaching yet never warns against Christianity's rising star writer, Paul. So if the eye witnesses of Christ's life and death and resurrection have no problem with Paul, why do modern day nay sayers?
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Old 07-31-2006, 09:04 PM   #17
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I think you are reading the NT a little too uncritically. I don't think you will find a modern non-evangelical scholar who thinks that any part of the NT was written by anyone who knew Jesus or any of the original apostles.

Paul was not without controversy. Tertullian called Paul "the apostle of the heretics." From The Cambridge Companion to St Paul

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Paul remained a controversial figure in the generations immediately following him. One of the main reasons why most scholars regard the Pastoral Epistles (1 and 2 Timothy and Titus) as post-Pauline, though written from within the tradition he inaugurated, is that they seem to present a softer, somewhat idealized Paul, more amenable to the faith forms and structures of mainstream Christianity as it emerged from the first century. Similarly the Paul of Acts seems to have been stripped of much of the controversy known to us from his letters, even of some of his more distinctive teaching, and to have been shorn of most of his prickles. It should also be recalled that there were some strands diverging from mainstream Christianity in the second century which claimed that Paul was their principal inspiration (Marcion, Valentinian Gnosticism); Tertullian could even call Paul ‘the apostle of the heretics’ (adv. Marc. 3.5). Equally significant is the fact that the most direct heirs of the Jewish-Christian groupings within earliest Christianity regarded Paul as the great apostate, an arch enemy (Epistula Petri 2:3; Clem. Hom. 17:18–19). And so it becomes still more apparent that the Paul retained for Christianity was a domesticated Paul, Paul rendered more comfortable, an ecclesiasticized Paul.
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Old 08-01-2006, 04:57 AM   #18
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Originally Posted by Doug Shaver
Why did Paul's writings survive but nothing, absolutely nothing, written by anybody who actually knew Jesus?
The sacking of Jerusalem in 70 C.E. might be at least part of the reason. That certainly would have displaced the Jerusalem church itself.
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Old 08-01-2006, 06:25 AM   #19
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Originally Posted by DaBuster
I’ve been lurking on this forum for a couple of months now, and have read many arguments against a historical Jesus (HJ) that are based, at least in part, on the lack of references to HJ in Paul’s epistles –- the so-called argument from silence (AFS). I’m relatively new to the forum so perhaps this has been discussed before, but isn’t it possible that Paul never talks about a HJ because he was at a serious disadvantage in discussing HJ compared to those who HAD known Jesus?

Consider that in his epistles, Paul is seen to be at odds with those who would teach "another Jesus". It seems possible (assuming an HJ, or course) that those who were opposing Paul's teachings could be using arguments based on a personal connection to Jesus or his immediate followers. Thus, when taking on these opponents, Paul would likely have been on the defensive if he resorted to citing Jesus’ own words or actions, since his opponents could counter that their teachings were more authoritative because of their closer connection to Jesus. Under these circumstances, Paul’s silence about HJ could be due not to a lack of knowledge of Jesus, but instead because he made a conscious decision to avoid playing to his adversaries’ strengths. By relying on what he claims is a gospel he received by direct revelation from Christ (Gal 1:12) and avoiding discussion of HJ, Paul placed himself in a position in which he could claim his teachings were as authoritative as those of any opponent.

If this is a plausible explanation of Paul’s silence, then it would seem the AFS isn’t a valid argument against a HJ.
This may be true but if so it is an argument in favor of MJ. Yes, there existed some HJ but the Jesus the christians believe in is the MJ cooked up by paul. He created this MJ and advocated belief in him in place of the historical Jesus promoted by his opponents. The followers of his opponents was later declared heretics by the pope and the jesus spoken about by the church is the mythical non-existent and never has existed Jesus that Paul taught about in place of the historical Jesus which is now forgotten.

Doubt any HJ promoters will use your argument any time soon.

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Old 08-01-2006, 06:53 AM   #20
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The sacking of Jerusalem in 70 C.E. might be at least part of the reason. That certainly would have displaced the Jerusalem church itself.
I can see the Jerusalem Christians hightailing it out of town, but surely they would have taken their important documents with them? And surely they would have considered documents with eyewitness accounts of Jesus' ministry pretty important?
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