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Old 08-28-2003, 05:31 PM   #71
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Originally posted by Layman
[B]Hmm. They got the manuscripts back. And a quasi-apology from the National Council of Bishops.
Of course. Apologies are cheaper than lawsuits. But you have never supplied any evidence other than Gibson's shysters' claim that the manuscript was stolen? Have charges been filed? What-- no?

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What this affair has taught me is that the louder and more adamant Vork is about an issue, the more likely it is he has no idea what he is talking about.
It's a publicity stunt, Layman, by unscrupulous lawyers. Detecting it is a bit like detecting ossuary fraud....oh, wait.....

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Old 08-28-2003, 05:42 PM   #72
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I have not been to Africa, but have spent time with a few bishops from there who do not meet Spong's substandard descriptions.
Of course. There are some. And a great many who do not meet Spong's ideals, and a large mass of believers who are compelled one way or another to believe and do so in extremely shallow and silly ways. In Kenya, at least when I was there, religion was compulsory in the schools, Christianity, Islam or Hindu religion. Oddly enough, local religions were frowned on. Go figure.

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I have also been to enough third-world countries to see the latent syncretism therein.The point about Spong is exactly what you assumed about his response: "thoughtful." Puh-lease. His version of religion is little better than "naive, fundamentalist, and authoritarian versions." ....Spong is not prejudice regarding their ethnicity; he is prejudice regarding their faith.
No, I think he has accurately characterized their faith, as I have experienced it in the vast majority of cases.

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Old 08-28-2003, 09:48 PM   #73
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Originally posted by Vorkosigan


It's a publicity stunt, Layman, by unscrupulous lawyers. Detecting it is a bit like detecting ossuary fraud....oh, wait.....

Like I said, I know you have no idea what you are talking about here. You've got no idea what you are talking about. I do.

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Old 08-28-2003, 10:42 PM   #74
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Layman, so you claim to know everything about this. Did you know that, after loudly rejecting the idea that his film could possibly have a problem with anti-Semitism, that Gibson would suddenly rewrite the script to attempt to do essentially what Fredriksen and the Catholic scholars wanted him to do - soften the anti-Jewish implications?

He could have saved a lot of effort by just meeting with the scholars and getting their input. But that would not have generated the waves of publicity that he's gotten.
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Old 08-28-2003, 11:57 PM   #75
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Like I said, I know you have no idea what you are talking about here. You've got no idea what you are talking about. I do.
So it didn't originate with the lawyers.....
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Old 08-29-2003, 05:50 AM   #76
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From CJD:

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The point is simple, really. The ethnicity of a person exercises great influence over the person. Many of her views are shaped as a result of the specific culture in which she is reared. This is all elementary. In my upbringing, we don't carry anti-semitic baggage. Thus, your attack is more a result of your own prejudice, as opposed to taking who I am into account.
I don't know what your upbringing is, but in my experience, very few xtians are free from antisemitism. And you ain't one of them.

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But I would never argue that ideas can be disassociated from certain consequences. And this is the criterion upon which I base my disdain for your comments. There is no doubt the history of Christianity is shameful (heinous, despicable) at times, especially with regard to their treatment of certain ethnic groups. It seems to me, though, that people are largely to blame for anti-semitism—not the doctrines of historic, orthodox Xianity.
Nice try, but no cigar. You say, in this discussion of xtianity, that ideas can't be separated from their consequences. Then, you express disdain for my criticisms of xtianity while admitting that its history is shameful. There is a contradiction here.

And what do you mean by "people are largely to blame for antisemitism ... not the doctrines of historic, orthodox Xtianity"? If it can be shown, and it has been shown over and over again, that xtianity predisposes people to antisemitism, and that there is an antisemitic core to the xtian mythos (that Jesus transcended Judaism and founded a superior religion, and Jews killed him for it), it seems to me that condemnation of xtianity, per se, is entirely justified.

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To use your own words: "Unreflecting [non-Christianity] is inherently [nihilistic] as proved by its history." Sure, you can point to horrific events in our past, but from my perspective, if it's Christianity and the world, then the world has a few more heinous events to account for.
Well, the problem is, CJD, that xtianity is the dominant religion and the dominant belief system of the West, and a goodly chunk of the horrific events of the past 500 years ago: the slave trade, the destruction of the native poulation of North and South America, Imperialism, WWI, WWII (and the Holocaust), were done by countries intimately involved with xtianity. And there has never, on the part of xtians, despite their pretensions to humility, been repentence for this.


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. . . you killed about 1/3 - 1/2 of us living on earth.
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You can piss off for that. Do you know any Christians today who would defend such wanton destruction? Were all Christians in the Church's checkered past defenders of the Crusades? What you should realize, RED, is that this flippancy with which life is treated is a distinctly HUMAN problem—not a Christian one.
Well, CJD, now you've dropped your drawers and shit in public. I can piss off for that? My great-grandmother was shoved, naked, into a gas chamber, murdered, and, afterwards, her body was cremated and the ashes made into soap: I can piss off for that? No CJD, you have exactly made my point about xtianity. The very fact that you could make a remark like that shows that, as a very professed xtian, you're part of that mix.

I'm restraining my language here.

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To present the gospel, uncritically, especially with that slightly snotty attitude that appears in the right-wing Spectator article, is inexcusable.
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Well, of course! But the same goes for any-wing. Besides, the gospel shouldn't even be "presented." It should be lived-out, which is itself a presentation. If you think this necessarily results in anti-semitism, then you are willfully closing your eyes to reality: Christian mercy ministries alone (for example)—whatever their affiliation—are too numerous to count for fun.
Your answer to the historical crimes of xtianity is mercy missions? Isn't that sweet. Kill 'em. Burn their homes. Despoil their countries, and then send humble, gentle mercy missions.

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Now, which one of us suffers more from prejudicial preconceptions?

CJD
You do.

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Old 08-29-2003, 09:34 AM   #77
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RED,

While the amount of murdered relatives in our past is not the issue, I must say I too am intimately familiar with losing others (plural) under some pretty horrific circumstances.

Those responsible in my case were also loosely associated with the Christian church, that is, socially, everyone was "in." The situation was no different during the Holocaust. (The underground confessional German church unfortunately did too little, too late.) Now, I don't blame Christian doctrine for the murders of my relatives, and if I went around blaming those persons whose only connection to the murderers was the worldwide church to which they belonged, then I would also expect to be told to "piss off."

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RED DAVE wrote:
Well, the problem is, CJD, that xtianity is the dominant religion and the dominant belief system of the West, and a goodly chunk of the horrific events of the past 500 years ago: the slave trade, the destruction of the native poulation of North and South America, Imperialism, WWI, WWII (and the Holocaust), were done by countries intimately involved with xtianity. And there has never, on the part of xtians, despite their pretensions to humility, been repentence for this.
I don't disagree with you here. Sincere repentance is needed. But you must think clearly about this: historic, orthodox Christianity has never been the dominant "belief system" in the West, practically atheistic Christianity has. In other words, we westerners for millennia (until recently) have just merely assumed a quasi-Christian worldview. We have taken for granted some elements of Christianity and built the West upon it. In the end, what you've got is perversion. Hence the resurgence, for example, of Patristic studies. Many of us are seeking to repent, and one way there is to revitalize what has heretofore been neglected. But it doesn't happen overnight, and it seems folks like you wouldn't give it a fair shake anyway. What worries me most, though, is if the younger people think like you. We should take people on a case-by-case basis, as opposed to discriminatory stereotyping. Your connection to the horrors of the past give you no right whatsoever to cast such loaded accusations.

This brings back full circle to putting the blame where it belongs--the human tendency to rationalize any means for the sake of expediency.
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Old 08-29-2003, 11:27 AM   #78
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Originally posted by Toto
Layman, so you claim to know everything about this.
That's a lie. I claim to know more about the legal wrangling regarding this film than you or Vork. Which is not hard, since neither of you seem to know much of anything about it.

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Did you know that, after loudly rejecting the idea that his film could possibly have a problem with anti-Semitism,
Another lie, I simply have argued that the film is not anti-semitic.

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that Gibson would suddenly rewrite the script to attempt to do essentially what Fredriksen and the Catholic scholars wanted him to do - soften the anti-Jewish implications?
Since the film is all but finished, and has been shown to many audiences, I'm skeptical that Gibson agreed to rewrite the script.

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He could have saved a lot of effort by just meeting with the scholars and getting their input. But that would not have generated the waves of publicity that he's gotten.
If you think that the ADL and Gibson's critics now approve of the film because of any changes Gibson has made, you are incredibly naive.
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Old 08-29-2003, 11:44 AM   #79
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Originally posted by Layman
That's a lie. I claim to know more about the legal wrangling regarding this film than you or Vork. Which is not hard, since neither of you seem to know much of anything about it.
Calm down. Labeling mild hyperbole as a lie is taking things too far, even for you.

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Another lie, I simply have argued that the film is not anti-semitic.
See above.

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Since the film is all but finished, and has been shown to many audiences, I'm skeptical that Gibson agreed to rewrite the script.
You must have missed the quotes above from his language consultant, saying that Gibson wanted some new dialogue for the mob scene making it look like not all of the mob wanted him crucified.

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If you think that the ADL and Gibson's critics now approve of the film because of any changes Gibson has made, you are incredibly naive.
Where did I say anything like this?
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Old 08-29-2003, 01:04 PM   #80
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Originally posted by Toto
You must have missed the quotes above from his language consultant, saying that Gibson wanted some new dialogue for the mob scene making it look like not all of the mob wanted him crucified.
I didn't miss them. But they are not properly characterized as rewriting the script. And I don't claim to be familiar with the decision making regarding filming the Passion.
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