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Old 05-23-2009, 10:39 PM   #351
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The pseudopigrapha are...
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the known pseudopigrapha,... pseudopigrapha
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the pseudopigrapha!
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pseudopigrapha
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pseudopigrapha
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pseudopigrapha
Pseudepigrapha -- "false writing..."

(pseudo-pigrapha -- "false porcine rapper" or "false porcine wrapper"?)


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Old 05-24-2009, 07:22 AM   #352
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The "Paul" depicted in Acts was aware of the gospels, because he was a creation of one of the gospel writers. The Paul who wrote the letters attributed to "Paul" shows no indication of knowing about the gospels.
But, it is also known that even in the Pauline letters that "Pauls" were created. There may be over seven different "Pauls" used to fabricate the Pauline corpus.

In Acts, Paul was aware of the Gospels and in the Pauline letters Paul had a similar awareness.

It cannot be ignored or overlooked that the Church claimed Paul was familiar with the Gospel of Luke and that Paul quoted passages found only in gLuke and made references to characters and events found only in the Gospel story.

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Originally Posted by Tpto
Orthodox Christians believe that these two Pauls are the same, but most critics have decided to use the term Paul to refer to the letter writer, and concede that the Saul/Paul of Acts is a highly mythologized person, if not a complete fiction.
The Church have presented the canonised Acts of the Apostles and the Pauline corpus as authentic , genuine and sacred scripture. To claim Saul/Paul in Acts is bogus and that some other Paul is the real Paul in the corpus, when some of those Pauls are bogus, is just absolute absurdity.

All the Pauls in the NT are fiction until evidence to support their true history can be found.

This Eusebius in "Church History" 17.6.2
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6. For in the Acts of the Apostles, a work universally acknowledged as authentic.....
And now look at "Church History" 3.4.7-8
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7. But Luke, who was of Antiochian parentage and a physician by profession, and who was especially intimate with Paul and well acquainted with the rest of the apostles, has left us, in two inspired books, proofs of that spiritual healing art which he learned from them.

One of these books is the Gospel, which he testifies that he wrote as those who were from the beginning eyewitnesses and ministers of the word delivered unto him, all of whom, as he says, he followed accurately from the first. The other book is the Acts of the Apostles which he composed not from the accounts of others, but from what he had seen himself.

8. And they say that Paul meant to refer to Luke's Gospel wherever, as if speaking of some gospel of his own, he used the words, “according to my Gospel.”
The Church presented the Paul in Acts and the Paul in the Pauline letters as absolutely aware of the Gospel story.


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Originally Posted by ToTo
If you think that they are all fiction, what is your point? There was no Paul, so why would it matter if he knew the gospels?
The point is that it matters not whether Paul is fiction or not but that people do not makes false, erroneous and mis-leading claims about the Paul in Acts and the Pauls in the Pauline corpus.

It is absolutely true that the Church presented Paul as totally aware of the Gospel story. There is no claim by the Church that Paul was the first to write about Jesus. And in addition, the character Paul himself did not ever place himself first with respect to the Gospel story.

It is false to claim that Homer's Achilles was not the offspring of sea-goddesss even though the story is about a myth.

So, too it is false to claim Paul of the NT wrote before the authors of the Gospels and were not aware of their story.

Based on all the information that I have gathered so far, the writer called Paul was a backdated fiction writer who wrote after the writings of Justin Martyr fully aware of the Gospel story under the authority of the Roman Church.
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Old 05-25-2009, 11:50 AM   #353
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Discussion of Aretas and Damascus split
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Old 05-26-2009, 10:28 AM   #354
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It is my position that the Pauline writer or writers were after, and were absolutely aware of the Gospel.

In 1 Corinthians 15. 3-4, the writer called Paul claimed he received certain information about Jesus Christ which was according to the “scriptures”, but up on research of the OT,no such passages or information can be found anywhere at all.

1 Corinthians 15.3
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For I have delivered unto you first of all that which I have also received, how that Christ died for our sins according to the scriptures.
1. No character called Jesus Christ died for the sins of Jews and Gentiles in the OT.

In the OT, the Jews followed the Mosaic Laws for remission of sins.

However, there are scriptures in the NT where it is claimed Jesus died for sins of Jews and Gentiles.

Paul must have been making reference to scriptures in the NT.

The Church claimed Paul was aware of gLuke.

1 Corinthians 15.4
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And that he was buried, and that he rose again on the third day according to the scriptures
Again, there is no character called Jesus Christ who died, was buried and rose again in the OT scriptures. These events about Jesus Christ are found in the NT scriptures.

Paul must have been making reference to NT scriptures.

The Church claimed Paul was aware of gLuke.

Paul was absolutely aware of the Gospels.
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Old 05-27-2009, 07:03 AM   #355
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the writer called Paul claimed he received certain information about Jesus Christ which was according to the “scriptures”, but up on research of the OT,no such passages or information can be found anywhere at all.
In that case, we must infer that Paul had a way of interpreting the scriptures that was different from your way of interpreting the scriptures.

Either that, or we must infer that your way is the only way.

Between the two possibilities, it seems to me that the one presupposing the possibility that there are several ways in which the scriptures can be interpreted is by far the more plausible.
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Old 05-27-2009, 08:02 AM   #356
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the writer called Paul claimed he received certain information about Jesus Christ which was according to the “scriptures”, but up on research of the OT,no such passages or information can be found anywhere at all.
In that case, we must infer that Paul had a way of interpreting the scriptures that was different from your way of interpreting the scriptures.

Either that, or we must infer that your way is the only way.

Between the two possibilities, it seems to me that the one presupposing the possibility that there are several ways in which the scriptures can be interpreted is by far the more plausible.
Except for direct evidence, or if a person is not an eyewitness, then every bit of information or evidence about a supposed event can be interpreted or appear to help one side or the other.

But, in order to maintain a position or come to a conclusion it is just necessary to show that there is information or evidence to support such a position.

The Pauline writer claimed he received revelations of the activities of Jesus Christ on earth before he supposedly ascended to heaven, this can hardly be true.

It is more likely that the writer got his information from some earthly source.

The Pauline writer claimed Jesus Christ died for our sins, was buried, and rose on the third day according to scriptures, but there is no scripture in the OT that mentions Jesus Christ with respect to the remission of sins, only the Mosaic laws.

However, in the NT scriptures Jesus Christ in mentioned exactly as described by the Pauline writer.

The Pauline writer was aware of the NT scriptures.

He was aware of some written source, the scriptures.

The Church claimed Paul was aware of gLuke, NT scriptures.

Paul was absolutely aware of the Gospels.
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Old 05-28-2009, 12:50 AM   #357
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The Church claimed Paul was aware of gLuke, NT scriptures.

Paul was absolutely aware of the Gospels.
No, the church has never claimed any such thing. It could not. The church has always claimed that Luke wrote his gospel sometime after Paul died.

Anywhere, you're being incoherent here. Have have repeatedly intimated that nothing the church has ever said should be believed. So, if the church has been saying all this time that Paul knew of Luke's gospel, you contradict yourself if you say we should believe that Paul knew of Luke's gospel.

But then, this is not by a long shot the first time you have contradicted yourself.
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Old 05-28-2009, 07:42 AM   #358
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The Church claimed Paul was aware of gLuke, NT scriptures.

Paul was absolutely aware of the Gospels.
No, the church has never claimed any such thing. It could not. The church has always claimed that Luke wrote his gospel sometime after Paul died.
The Church made no claim that Luke wrote his gospel sometime after Paul died. Your statement is just not true. And further, you cannot ever supply the source for your blatant erroneous statement.

Look at Church History 3.4.8 by Eusebius.
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8. And they say that Paul meant to refer to Luke's Gospel wherever, as if speaking of some gospel of his own, he used the words, “according to my Gospel.”
And look at "De Viris Illusribus 7 by Jerome
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Luke a physician of Antioch, as his writings indicate, was not unskilled in the Greek language. An adherent of the apostle Paul, and companion of all his journeying, he wrote a Gospel, concerning which the same Paul says, “We send with him a brother whose praise in the gospel is among all the churches”........

The position of the Church is that Paul was absolutely aware of gLuke.

Quote:
Originally Posted by Spamandham
Anywhere, you're being incoherent here. Have have repeatedly intimated that nothing the church has ever said should be believed. So, if the church has been saying all this time that Paul knew of Luke's gospel, you contradict yourself if you say we should believe that Paul knew of Luke's gospel.
You are not making sense. You want to make stuff up about the Church and then imagine it is true or plausible.

You must truthfully present what is written in the records of antiquity. The Church records indicate that their position was that Paul was absolutely aware of gLuke.

Homer's Achilles was the offspring of a sea-goddess and that is a truthful representation of Homers'Achilles although Achilles is considered to be a mythical character.

If you cannot provide any source of antiquity to show that Paul was not aware of the Gospels, then you are simply wasting time.

Let's get some sources of antiquity to contradict my position.

My position is solid.

Paul was absolutely aware of the Gospels and wrote after the writings of Justin Martyr.
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Old 05-29-2009, 09:44 AM   #359
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You must truthfully present what is written in the records of antiquity.
Your opinion as to what I must do is about as relevant as Rush Limbaugh's.
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Old 05-30-2009, 10:19 PM   #360
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. . .
Let's get some sources of antiquity to contradict my position.

My position is solid.

Paul was absolutely aware of the Gospels and wrote after the writings of Justin Martyr.
M.M. MANGASAIRIAN, in his book entitled, The Truth About Jesus Is He A Myth? argues that Paul was not aware of the written gospel. Ironically, just as you argue that Justin's silence on mentioning any of Paul's writings is "proof" that Paul wrote after Justin; Mangasirian argues that Paul's silence towards events in the written gospels signifies that Paul's writings predated the gospels.

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. . . This evidence is furnished by the epistles bearing the signature of Paul. He has been accepted as not only the greatest apostle of Christianity, but in a sense also the author of its theology. It is generally admitted that the epistles bearing the name of Paul are among the oldest apostolical writings. They are older than the gospels. This is very important information. When Paul was preaching, the four gospels had not yet been written. From the epistles of Paul, of which there are about thirteen in the Bible -- making the New Testament largely the work of this one apostle -- we learn that there were in different parts of Asia, a number of Christian churches already established. Not only Paul, then, but also the Christian church was in existence before the gospels were composed. It would be natural to infer that it was not the gospels which created the church, but the church which produced the gospels. Do not lose sight of the fact that when Paul was preaching to the Christians there was no written biography of Jesus in existence. There was a church without a book.. .

. . . No proposition in Euclid is safer from contradiction than that, if Paul knew what the gospels tell about Jesus, he would have, at least once or twice during his long ministry, given evidence of his knowledge of it. The conclusion is inevitable that the gospel Jesus is later than Paul and his churches. Paul stood nearest to the time of Jesus of those whose writings are supposed to have come down to us, he is the most representative, and his epistles are the first literature of the new religion. And yet there is absolutely not a single hint or suggestion in them of such a Jesus as is depicted in the gospels. The gospel Jesus was not yet put together or compiled, when Paul was preaching. . .
http://www.infidels.org/library/hist...out_jesus.html
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