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Old 02-14-2005, 05:28 PM   #11
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spin, how can anyone translate r'em as unicorn when it has to'afot (plural)
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Old 02-14-2005, 08:54 PM   #12
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Quote:
Originally Posted by Crucifiction
Dragons are mentioned all throughout the Book of Revelation, in addition to Deuteronomy 32:33, Isaiah 34:13, and 43:20

Unicorns are found in Numbers 23:22, 24:8, Isaiah 34:7, and many other verses.

Cockatrices are mentioned in Isaiah 11:8, 14:29, and 59:5.

Are these obviously mythological animals found elsewhere in ancient Jewish tradition, or are they only found in those books of the Bible?
Unless one is conversant in the language of the original, these sorts of discussions are mostly fruitless. We should first ask if the translations make sense. Secondly if we find that the translations are reasonable we should look to the original intent as well. Does dragon mean giant magical fire breathing winged lizard or does it mean something more like a cayman lizard or monitor of some kind?

Another point that should be obvious, though worth making nonetheless, is even if we do find exotic mythogical creatures we should hardly be surprised given that the text in question was written in a period preceding the advent of rigorous science. It is evident to even the most casual observer that the Hebrew Tanakh/Xian OT contains numerous fanciful stories as do most of the other religious scriptures of the period.
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Old 02-14-2005, 10:26 PM   #13
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Quote:
Originally Posted by Anat
spin, how can anyone translate r'em as unicorn when it has to'afot (plural)
You'd have to ask the ones who translated it that way, not me. I was pointing out how R)M was handled both by TNK translators and by the rabbis.

What the word means in rabbinic times may not reflect its earlier usage. The LXX and Vulgate translators may have been drunk at the time. Who knows? They are however closer to asking people back then what the term meant. We don't have that prerogative. Both Num 24:8 and Deut 33:17 do make it clear in their contexts, the first has TW(PT while the other has QRNY.

It does suggest though that people who have queries like the one of this thread should consider that the translations are shite and that they can't rely on them because the translators, such as those of the AV, didn't have the right resources to make a dependable translation. A lot of the problems that arise here is through people depending on translations and being let down by the translations. (This is basically what CX says above.)


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Old 02-14-2005, 11:17 PM   #14
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Originally Posted by lpetrich
While we are on the subject of fabulous Biblical beasts, let's not forget about the two biggest: Behemoth (Job 40:15-24) and Leviathan (Job 3:8, 41:1, Psalms 74:14, 104:26, Isaiah 27:1).

Behemoth is described as some large grazer that lives near water; seems to me to be a hippopotamus.

Leviathan seems more like some legendary sea monster.

The term "Behemoth" could very well be describing an elephant. "Leviathan" may refer to any large and possibly dangerous fish or reptile such as an alligator or crocodile.


Of course, terms such as these may also represent other things as shown below.

Quote:
(From Easton's 1897 Bible Dictionary) A transliterated Hebrew word (livyathan), meaning "twisted," "coiled." In Job 3:8, Revised Version, and marg. of Authorized Version, it denotes the dragon which, according to Eastern tradition, is an enemy of light; in 41:1 the crocodile is meant; in Ps. 104:26 it "denotes any large animal that moves by writhing or wriggling the body, the whale, the monsters of the deep." This word is also used figuratively for a cruel enemy, as some think "the Egyptian host, crushed by the divine power, and cast on the shores of the Red Sea" (Ps. 74:14). As used in Isa. 27:1, "leviathan the piercing [R.V. 'swift'] serpent, even leviathan that crooked [R.V. marg. 'winding'] serpent," the word may probably denote the two empires, the Assyrian and the Babylonian.
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Old 02-15-2005, 12:27 AM   #15
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Leviathan has its roots in the Ugaritic seven-headed dragon lotan (this predates the Babylonian dragon Tiamat, but the primordial fight between a dragon and a god is echoed throughout Mesopotamia (Yahweh and Leviathan, Baal and Leviathan, Anat and the tanninim, Marduk and Tiamat, etc. etc.). Behemoth is a similarly vague primordial creature as demonstrated by 2 Esdras 6:49-52, but which we know less about. The descriptions of both of them vary, so the authors in different times and places may have viewed them quite differently. Job 41's depiction of Leviathan for instance is almost completely naturalised (hence people always picking this passage to try to figure out what Leviathan "really" was), whereas Isaiah 27's depiction sees him as a final cosmic enemy. However, comparing either of them to real creatures such as hippos, elephants, crocodiles, dinosaurs, and dragons (oops) is grossly anachronistic.

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Old 02-15-2005, 05:19 PM   #16
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Quote:
Originally Posted by Anat
I'll provide the JPS translations for the sources quoted for 'cockatrice':
Isaiah 11:8 "And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the basilisk's den."
Isaiah 14:29 "Rejoice not, O Philistia, all of thee, because the rod that smote thee is broken: for out of the serpent's root shall come forth a basilisk, and his fruit shall be a flying serpent. "
Isaiah 59: "They hatch basilisks' eggs, and weave the spider's web; he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper."

Just plain reptiles, though the 'serafim' in 14:29 do fly.

I think all those names of mythical creatures must have gotten into the translations when those were done by people unfamiliar with desert fauna.
For what its worth, a "basilisk" is every bit as mythological a creature as a "cocktrice". There is no such reptile (although some reptile may form a basis of the myth), and this was a mythical creature which existed outside the Jewish tradition (Pliny, for example, discussed it) and may have had its origins in Egypt. See http://webhome.idirect.com/~donlong/...l/Basilisk.htm By tradition, a basilisk of a reptilian like creature that can turn people to stone. Of course, if the implication is that what is really refered to is some form of poisonous reptile, it could be.

On the other hand, I'd be wary of taking Isaiah, which is a prophetic book to start with too literally.

On the other hand, if I wanted to be tart, I could note that there is more independent historical confirmation of the existence of basilisks than there is of most Biblical events.

Revelations, of course, clearly intends to invoke fantastic creatures in its narration, and is also a prophetic book which can be read in allegorical terms.
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Old 02-15-2005, 09:47 PM   #17
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The basilisk was hatched from an egg layed by a seven year old rooster, and sat on by a serpent. No monster is so well attested by the ancients as the basilisk, but the roosters have stopped laying.

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Old 02-15-2005, 10:28 PM   #18
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I understand that there are many mythological stories implied by the word "Basilisk" and "cockatrice", but couldn't it also mean something along the lines of say a Komodo DRAGOn?
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