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02-14-2005, 05:28 PM | #11 |
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spin, how can anyone translate r'em as unicorn when it has to'afot (plural)
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02-14-2005, 08:54 PM | #12 | |
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Another point that should be obvious, though worth making nonetheless, is even if we do find exotic mythogical creatures we should hardly be surprised given that the text in question was written in a period preceding the advent of rigorous science. It is evident to even the most casual observer that the Hebrew Tanakh/Xian OT contains numerous fanciful stories as do most of the other religious scriptures of the period. |
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02-14-2005, 10:26 PM | #13 | |
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What the word means in rabbinic times may not reflect its earlier usage. The LXX and Vulgate translators may have been drunk at the time. Who knows? They are however closer to asking people back then what the term meant. We don't have that prerogative. Both Num 24:8 and Deut 33:17 do make it clear in their contexts, the first has TW(PT while the other has QRNY. It does suggest though that people who have queries like the one of this thread should consider that the translations are shite and that they can't rely on them because the translators, such as those of the AV, didn't have the right resources to make a dependable translation. A lot of the problems that arise here is through people depending on translations and being let down by the translations. (This is basically what CX says above.) spin |
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02-14-2005, 11:17 PM | #14 | ||
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The term "Behemoth" could very well be describing an elephant. "Leviathan" may refer to any large and possibly dangerous fish or reptile such as an alligator or crocodile. Of course, terms such as these may also represent other things as shown below. Quote:
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02-15-2005, 12:27 AM | #15 |
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Leviathan has its roots in the Ugaritic seven-headed dragon lotan (this predates the Babylonian dragon Tiamat, but the primordial fight between a dragon and a god is echoed throughout Mesopotamia (Yahweh and Leviathan, Baal and Leviathan, Anat and the tanninim, Marduk and Tiamat, etc. etc.). Behemoth is a similarly vague primordial creature as demonstrated by 2 Esdras 6:49-52, but which we know less about. The descriptions of both of them vary, so the authors in different times and places may have viewed them quite differently. Job 41's depiction of Leviathan for instance is almost completely naturalised (hence people always picking this passage to try to figure out what Leviathan "really" was), whereas Isaiah 27's depiction sees him as a final cosmic enemy. However, comparing either of them to real creatures such as hippos, elephants, crocodiles, dinosaurs, and dragons (oops) is grossly anachronistic.
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02-15-2005, 05:19 PM | #16 | |
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On the other hand, I'd be wary of taking Isaiah, which is a prophetic book to start with too literally. On the other hand, if I wanted to be tart, I could note that there is more independent historical confirmation of the existence of basilisks than there is of most Biblical events. Revelations, of course, clearly intends to invoke fantastic creatures in its narration, and is also a prophetic book which can be read in allegorical terms. |
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02-15-2005, 09:47 PM | #17 |
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The basilisk was hatched from an egg layed by a seven year old rooster, and sat on by a serpent. No monster is so well attested by the ancients as the basilisk, but the roosters have stopped laying.
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02-15-2005, 10:28 PM | #18 |
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I understand that there are many mythological stories implied by the word "Basilisk" and "cockatrice", but couldn't it also mean something along the lines of say a Komodo DRAGOn?
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