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Old 02-05-2008, 06:10 PM   #481
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Message to arnoldo: Since you said "It doesn't matter if God can predict the future," I find it to be quite odd that most of your posts indicate that it does matter if God can predict the future. Do you mind telling us which is the case? What you need are reasonable motives regarding why God predicts the future, and you don't have any. You once said that God used prophecy after the fact in order the strengthen the faith of Jews, and now you are saying that it doesn't matter if God can predict the future, or do you now have a new position?

No reasonably motives why God predicts the future = no God of the Bible. Anyone who has just a modest amount of common sense know that if a God exists, and wants people to believe the he can predict the future, he oculd easily convince everyone in the world that he can predict the future, but here you are wasting your time trying to convince people that Daniel could predict the future when in fact, if God wanted people to believe that Daniel could predict the future, he would have inspired Daniel to write some indisputable prophecies. You falsely claimed that indisputable prophecies would not convince anyone when in fact they would convince most people. If President Bush could predict anything that he wanted to predict, how long do you think that it would take him to convince 90% of Americans that he could predict the future? Using the national media is would surely take him less than one month to convince 90% of Americans that he could predict the future, possibly just a few days.

If Micah has predicted that the messiah would rule a heavenly kingdom instead of an earthly kingdom like the Jews were misled to believe, and that the messiah would heal people, and that the messiah would be crucified, and buried, and would rise from the dead on the third day, and that Pontius Pilate would become Governor of Palestine, are you going to tell us that not one single extra Jew would have become a follower of Jesus? Well, er, uh.......

Suffice it to say that if a God exists, he has not inspired prophets to predict the future. You are living in a fantasy world.

Even if I believed that God was responsible for the Partition of Palestine, I would still reject him because I do not approve of favoritism, including when God help Abraham persecute and kill the Canaanites, and steal their land instead of giving Abraham money to legally purchase the land.

It is an utterly absurd notion that God would have protected the Jews from their human enemies and refused to protect them from storms and parasites that he created. With parasites alone, God has killed more people than all of the wars in history, and he did so indiscriminately without any regard for a person's worldview, and that certainly included Jews.
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Old 02-05-2008, 06:48 PM   #482
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Interestingly this vision was also historically incorrect, for, while it occurs during the reign of Belshazzar, the Medes were not coming to be a great power, as the vision suggests. They had already been a great power, having conquered various nations, including, with the help of Chaldean Babylon, Assyria itself. By the time of the fall of Babylon the Medes had already succumbed to the Persians.
spin
Of course you are 100% wrong on how you "spin" your interpretation as always mixing half truths to try to make a point. The vision of the ram clearly is representative of the Medes and the Persian by the two horns. Please note that the writer stated "ONE OF THE HORNS WAS LONGER THAN THE OTHER BUT GREW UP LATER (PERSIA). The other shorter horn which came up first is the medes. Sorry, you are in the no-spin zone. :wave:
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Old 02-05-2008, 07:06 PM   #483
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Interestingly this vision was also historically incorrect, for, while it occurs during the reign of Belshazzar, the Medes were not coming to be a great power, as the vision suggests. They had already been a great power, having conquered various nations, including, with the help of Chaldean Babylon, Assyria itself. By the time of the fall of Babylon the Medes had already succumbed to the Persians.
Of course you are 100% wrong on how you "spin" your interpretation as always mixing half truths to try to make a point. The vision of the ram clearly is representative of the Medes and the Persian by the two horns. Please note that the writer stated "ONE OF THE HORNS WAS LONGER THAN THE OTHER BUT GREW UP LATER (PERSIA). The other shorter horn which came up first is the medes. Sorry, you are in the no-spin zone. :wave:
Once again proving your attention deficit disorder.

In the same post immediately before what this sorry mess is attempting to respond to, I wrote the following, which deals with the two horns:

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We've seen that the writer of Dan 8 clearly knows that the Medes and the Persians were two separate entities from the same stock and that the Medes chronologically preceded the Persians, but that the Persians were greater.
3 I looked and saw a ram standing between me and the river; he had two horns; the horns were high, with one higher than the other, and the higher sprouted last.

20 And the ram that you saw had (two) horns, the kings of Media and Persia.

W)YL )$R-R)YT B(L H:QRNYM MLKY MDY W:PRS
Interestingly this vision...
I think he has problems holding all what he reads in his head.

arnoldo's response is a case of historical denial. The Medes were spent before Babylon fell, despite what Dan 8 says. Dan 8 of course reflects the notion that after the fall of Babylon came the Medes, then the Persians as found in Dan 7.

What I notice in arnoldo's post is that after the logic fails, then the apologetic bluster fails, and the memory fails, the inerrantist jumps on the name games:
Of course you are 100% wrong on how you "spin" your interpretation... Sorry, you are in the no-spin zone.



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Old 02-05-2008, 07:16 PM   #484
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Originally Posted by arnoldo View Post
Of course you are 100% wrong on how you "spin" your interpretation as always mixing half truths to try to make a point. The vision of the ram clearly is representative of the Medes and the Persian by the two horns. Please note that the writer stated "ONE OF THE HORNS WAS LONGER THAN THE OTHER BUT GREW UP LATER (PERSIA). The other shorter horn which came up first is the medes. Sorry, you are in the no-spin zone. :wave:
Once again proving your attention deficit disorder.

In the same post immediately before what this sorry mess is attempting to respond to, I wrote the following, which deals with the two horns:

Quote:
Originally Posted by spin View Post
We've seen that the writer of Dan 8 clearly knows that the Medes and the Persians were two separate entities from the same stock and that the Medes chronologically preceded the Persians, but that the Persians were greater.
3 I looked and saw a ram standing between me and the river; he had two horns; the horns were high, with one higher than the other, and the higher sprouted last.

20 And the ram that you saw had (two) horns, the kings of Media and Persia.

W)YL )$R-R)YT B(L H:QRNYM MLKY MDY W:PRS
Interestingly this vision...
I think he has problems holding all what he reads in his head.

arnoldo's response is a case of historical denial. The Medes were spent before Babylon fell, despite what Dan 8 says. Dan 8 of course reflects the notion that after the fall of Babylon came the Medes, then the Persians as found in Dan 7.

What I notice in arnoldo's post is that after the logic fails, then the apologetic bluster fails, and the memory fails, the inerrantist jumps on the name games:
Of course you are 100% wrong on how you "spin" your interpretation... Sorry, you are in the no-spin zone.





spin
More spinning half truths. You are assuming that a "vision" is strictly "linear" when by definition it is interpreting something along various points in the future. In any event you are correct in your "half truth" that the medes were long gone, however as interpreted as part of the short horn in the ram (which grew first followed by the long horn which grew later (persians) it was still was part of the Persian empire. In any event the main point of Daniel 8 is to show how this ram is defeated by the goat with a prominent horn (alexander the great) which is a historical fact, no-spin
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Old 02-05-2008, 07:46 PM   #485
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More spinning half truths.
Self-irony is always a virtue.

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Originally Posted by arnoldo View Post
You are assuming that a "vision" is strictly "linear" when by definition it is interpreting something along various points in the future.
We're preparing to manipulate the text further here. It doesn't dawn that we are supposedly in the reign of Belshazzar immediately after whom Babylon falls to the Medes or is it the Persians.

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Originally Posted by arnoldo View Post
In any event you are correct in your "half truth" that the medes were long gone,...
Your statement is less than a half-truth. I said:
The Medes were spent before Babylon fell
There's nothing there about "long gone". That's just you manipulating the truth even further.

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Originally Posted by arnoldo View Post
...however as interpreted as part of the short horn in the ram (which grew first followed by the long horn which grew later (persians) it was still was part of the Persian empire.
And so it was. The Medes paid tribute to Persia. They supplied armies for the empire. It's all there if you spent a little time reading what people say to you.

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In any event the main point of Daniel 8 is to show how this ram is defeated by the goat with a prominent horn (alexander the great) which is a historical fact, no-spin
Rubbish. The "main point of Daniel 8" is that the little horn started a persecution against the holy ones of god, but god is well aware, knew beforehand, and an end of the persecution is coming with the overthrow of the little horn.


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Old 02-05-2008, 08:11 PM   #486
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[QUOTE=spin;5136768]
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Originally Posted by arnoldo View Post
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Originally Posted by arnoldo View Post
In any event the main point of Daniel 8 is to show how this ram is defeated by the goat with a prominent horn (alexander the great) which is a historical fact, no-spin
Rubbish. The "main point of Daniel 8" is that the little horn started a persecution against the holy ones of god, but god is well aware, knew beforehand, and an end of the persecution is coming with the overthrow of the little horn.


spin
So we agree that Daniel 8 is indicating Antiochus IV would arise from the Greek Empire, right? Now do you think that Antiochus IV was going to be the LAST person who would persecute the Jews. Of course not. Thus Daniel 7:24 lists a different king. Now please keep this in the context of chapter 7 without your "spin". In chapter 7 Daniel lists 4 beasts
1. Lion with wings = Babylon
2. Bear (raised to one side) = Medo/Persian, notice this bear is leaning to one side (the stronger is Persia) and it has 3 ribs in it's mouth (indicating the scope of this empire Persia-Media-Babylonia)
3. Leopard with 4 wings = Greece
4. Beast with ten horns (no it's not greece, your ten kings scenario is classic spin with half truths).

You must keep Daniel 7;24 (little horns) within the context of the 4 beast listed above.
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Old 02-05-2008, 08:23 PM   #487
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So we agree that Daniel 8 is indicating Antiochus IV would arise from the Greek Empire, right? Now do you think that Antiochus IV was going to be the LAST person who would persecute the Jews. Of course not.
And that's why we can date Daniel to before 164 BC, because the author seems to have thought the end of the world would come around that time. He knew nothing about Antiochus's death nor the rededication of the temple.
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Old 02-05-2008, 09:16 PM   #488
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So we agree that Daniel 8 is indicating Antiochus IV would arise from the Greek Empire, right?
I'm glad you've caught up to that fact. There was never any doubt on my part.

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Now do you think that Antiochus IV was going to be the LAST person who would persecute the Jews. Of course not....
Silly thought. The current persecution one hopes is the last. It doesn't mean it is.

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...Thus Daniel 7:24 lists a different king.
Non sequitur. Just because you adduce that the persecution of the Jews was not the last, that is no reason why the persecution in Dan 7 is not the same one as that in Dan 8.

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Now please keep this in the context of chapter 7 without your "spin".


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In chapter 7 Daniel lists 4 beasts
1. Lion with wings = Babylon
2. Bear (raised to one side) = Medo/Persian, notice this bear is leaning to one side (the stronger is Persia) and it has 3 ribs in it's mouth (indicating the scope of this empire Persia-Media-Babylonia)
3. Leopard with 4 wings = Greece
4. Beast with ten horns (no it's not greece, your ten kings scenario is classic spin with half truths).
It is silly to repeat something without added content. You blunder on forgetting the fact that the writers of Daniel think that the Medes came after Babylon but before the Persians (see chapter eight).

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Originally Posted by arnoldo View Post
You must keep Daniel 7;24 (little horns) within the context of the 4 beast listed above.
There is one little horn. He comes after the ten Greek kings (already listed) after the fall of Persia, ie Antiochus IV. (And you notice you've got zippo to explain these ten kings, the last three of which were uprooted for the little horn. You simply can't explain any of what I've already explained through Antiochus IV. Doh! Why do you persist in ignorance?)

The little horn is arrogant in 7:8, just as Antiochus IV is in 2 Macc 5:21, 7:36, 9:4 and 9:7.

Your job is to show why the little horn is someone other than the obvious Antiochus IV.


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Old 02-05-2008, 10:03 PM   #489
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It says "Biblical chronology is complex". That's his source to back up his argument. :rolling:
I guess you missed this part:
Quote:
The volume contains numerous appendixes that list the biblical synchronisms with verse references and the known extrabiblical references. ...
The page you linked do did not have that text. In fact, the link goes to two different articles; it was unclear which one you meant.

As for the text above - yes, it is there. But unless a person has JSTOR access, they wouldn't see the text at all. You need to access JSTOR to get all three pages. I have JSTOR access, which is how I found it. Next time tell your audience where to find the text.

Please note the following items:

1. this is not a book, or an informative article. It's a book review you have found. The book review is not your friend, however, since it discusses the failures of trying to reconcile busted timelines and the gymnastics that people have undertaken in a failed attempt to do so.

2. Now let's look at the claim you made, the one connected to this link:

Biblical synchronisms are frequently used throughout the Old Testament making setting dates extremely complex.

You have also misunderstood what a "synchronism" is. A synchronism - a bible synchronism - ties together two points, one internal to the bible and another one that is external. Connecting the reign of a particular king to an external event (such as a battle in Egypt) in order to provide (or validate) a date marker. It has NOTHING to do with your attempt to try and say that an imaginary Darius ruled at the same time as Cyrus II.

As usual: your link does not prove the claim you are making.
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Old 02-06-2008, 04:56 PM   #490
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It is surprising to see that no one has mentioned the fact that the Hebrew of Daniel is recognized to be from a latter stage of development than from the time it is supposed to have been written, at least by comparision to other Biblical texts. It also uses many words derived from Aramaic, not Hebrew, that appear nowhere else in the Hebrew Bible, incuding the word used for God, (strong 426 rather than 433).
Half the book is in Aramaic, starting from 2:4b, "O king..." to the end of ch.7. It's not that it is influenced by Aramaic: it's been translated into Aramaic.


spin
Interestingly, the Aramaic that is used resembles the Aramaic used in 5 BC rather the Aramaic used in 2 BC.
Quote:
Archer [Arch.SOT, 397] asserts:
It was formally asserted that the Aramaic of Daniel is of the Western dialect and hence could not have been composed in Babylon, as would have been the case if the sixth-century Daniel was its real author. Recent discoveries of fifth-century Aramaic documents, however, have shown quite conclusively that Daniel was, like Ezra, written in a form of Imperial Aramaic, an official or literary dialect which had currency in all parts of the Near East. Thus the relationship to the Aramaic of the Elephantine Papyri from southern Egypt is a very close one, inasmuch as they too were written in the Imperial Aramaic.
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