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Old 01-26-2008, 01:19 AM   #61
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Dominic Crossan, The Historical Jesus: The Life of a Mediterranean Jewish Peasant (1991), xxvii.

Finding the Historical Jesus: An Interview With John P. Meier

As quoted by Jacques Berlinerblau in The Unspeakable in Biblical Scholarship
You, of course, are ignoring the fact that most of these are simply stating the assumptions of post-modern scholarship. You must be kidding me if you don't think you don't have a bias, also. Meier's quote applies at least as much to the MJ camp as it does to individual HJ scholars; anyone who says otherwise is a fool. Also, the Crossan quote isn't saying, as far as I can tell, that HJ scholarship is a bad joke, its that it almost sounds like a punchline to one. Nor, as it seems you seem to be implying, is the assumption of a historical Jesus a joke in Crossan's mind.
All very, very true.

After watching these "JMers" for a while, it dawned on me: The Jesus myth is promulgated by poor exegetes. They can hardly even read simple statements, they lack all competence when reading Paul.
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Old 01-27-2008, 02:20 AM   #62
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And why would I be interested in easing your purported wonder?

Why in Gods holy name, would I be interested in answering any question from you?
In other words, as I suspected, you haven't read any.

Thanks for clarifying.

Jeffrey
Always happy to be of help Jeffrey. Anything else you would like me to "clarify?"
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Old 01-27-2008, 02:36 AM   #63
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Are you saying that tacit complicity in the churning out of manure is not a weakness?
Its a bad social practice - more of "unethical." It has no bearing on whether the concepts that embody the field are in fact based on solid foundation and that is the sense in which I used the word "weakness". A negation of the latter would be a weakness in my view. The former is just bad practice.
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Tabor has been roundly criticized from within the mainstream
A few names/publications would help verify this.
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Letting Acharya do her thing is very, very different than endorsing her book with phrases like the learned Acharya has done it again and she is my teacher.
Personal flattery is endorsement of someone's work? The above sound like flattering descriotions of Archaya, not her book.
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Originally Posted by ApostateAbe
I am saying that the Jesus-myth theory is a very bad rallying point for us, because we clearly are not united behind that position. It would be much better to unite behind a position that critical (not Christian) scholars generally agree with.
We happen to disagree with that position and we are not in the business for looking for an easy way out, or shortcuts.
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Bede's or Christopher Price's bias hardly matters (Chris Price wrote the article). He did the research and he dug up quotes that give clear indications of what mainline critical scholars think. That is not evidence about who Jesus was. That is only evidence on what critical scholars think.
They have been shown to be mistaken. So what they think has been successfully debunked and is therefore worthless. We are not here looking for a group to lump with. We just want the truth. If you want to join the larger group, by all means go ahead and ne on that side.

Ehrman says that Jesus was a flesh and blood man but is today a myth? How do you define "myth" in this case? What is his evidence that Jesus was a flesh and blood man? What is his explanation regarding why Paul never places Jesus anywhere on Earth?
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Originally Posted by Zeichman
You, of course, are ignoring the fact that most of these are simply stating the assumptions of post-modern scholarship.
They say that they are "simply stating the assumptions of post-modern scholarship?" Where?
And what exactly is post-modern scholarship? What is your demarcation point for "modern" in your definition? Provide examples of "post-modern scholarship" in NT studies and contrast with "modern scholarship" with examples.
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Originally Posted by Zeichman
You must be kidding me if you don't think you don't have a bias, also
Feel free to start a thread to discuss my bias. Bias is not what is at issue here. I was illustrating what a few scholars think about objectivity in NT scholarship.
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Originally Posted by Zeichman
Meier's quote applies at least as much to the MJ camp as it does to individual HJ scholars; anyone who says otherwise is a fool.
This is an empty declaration Zeichman. Your private opinion regarding who is a fool and who is not a fool is not of interest at this point.
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Originally Posted by Zeichman
Also, the Crossan quote isn't saying, as far as I can tell, that HJ scholarship is a bad joke, its that it almost sounds like a punchline to one. Nor, as it seems you seem to be implying, is the assumption of a historical Jesus a joke in Crossan's mind.
I will let people interpret that for themselves.
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Old 01-27-2008, 12:15 PM   #64
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A few names/publications would help verify this.
How about the recent Talpiot Tomb statement? And all you have to do is search the archives of ANE-2 to see Joe Zias and others taking shots at him, and finally, feel free to look at all the blog posts that Tyler Williams links to back when the Lost Tomb of Jesus was first aired.
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Old 01-27-2008, 12:57 PM   #65
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They have been shown to be mistaken. So what they think has been successfully debunked and is therefore worthless. We are not here looking for a group to lump with. We just want the truth. If you want to join the larger group, by all means go ahead and ne on that side.
OK. I was just trying to prove what most critical New Testament scholars think. If you think that their positions have been debunked, that's fine. Some people are not aware that the Jesus-myth theories are on the scholarly fringe, regardless of whether or not it is correct. Being on the fringe is not evidence of being wrong.

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Ehrman says that Jesus was a flesh and blood man but is today a myth? How do you define "myth" in this case? What is his evidence that Jesus was a flesh and blood man? What is his explanation regarding why Paul never places Jesus anywhere on Earth?
A "myth" is simply an idea that is transmitted from person to person. So we all agree that Jesus is a myth, but the disagreement is how it started.

As far as I am aware, Ehrman's evidence for the historicity of Jesus is the testimony of the early New Testament manuscripts, and the earliest New Testament manuscripts are those of Paul and the gospel of Mark.

Paul is the accepted author of the Epistle to Galations, and Galations 1:19 mentions in passing, "...James, the Lord's brother..." James would not be just a spiritual brother of the Lord. He is told to be the flesh and blood brother of Jesus in Mark 6:3 and Matthew 13:55.

Paul is also the accepted author of the Epistle to Philippians. According to Philippians 2:8, "Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross." This is, on the face of it, accounts of flesh and blood events.
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Old 01-28-2008, 12:48 AM   #66
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A few names/publications would help verify this.
How about the recent Talpiot Tomb statement? And all you have to do is search the archives of ANE-2 to see Joe Zias and others taking shots at him, and finally, feel free to look at all the blog posts that Tyler Williams links to back when the Lost Tomb of Jesus was first aired.
I am interested in a review by NT scholars, of James Tabor's The Jesus Dynasty
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Old 01-28-2008, 12:56 AM   #67
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How about the recent Talpiot Tomb statement? And all you have to do is search the archives of ANE-2 to see Joe Zias and others taking shots at him, and finally, feel free to look at all the blog posts that Tyler Williams links to back when the Lost Tomb of Jesus was first aired.
I am interested in a review by NT scholars, of James Tabor's The Jesus Dynasty
I'm afraid you've just changed the goal posts, a bit. But anyway, does Ben Witherington's blog count? If not, then have a look at Craig A. Evans in Fabricating Jesus.
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Old 01-28-2008, 01:49 AM   #68
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Originally Posted by AposteAbe
A "myth" is simply an idea that is transmitted from person to person. So we all agree that Jesus is a myth, but the disagreement is how it started.
From your definition, the World War II is a myth. To be clear, a myth is a story or concept that lacks factual or historical justification.
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Originally Posted by AposteAbe
As far as I am aware, Ehrman's evidence for the historicity of Jesus is the testimony of the early New Testament manuscripts, and the earliest New Testament manuscripts are those of Paul and the gospel of Mark.
How does Ehrman use the criterion of Independent Attestation? Does this mean he treats the gospels as historical documents?
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Originally Posted by AposteAbe
Paul is the accepted author of the Epistle to Galations, and Galations 1:19 mentions in passing, "...James, the Lord's brother..." James would not be just a spiritual brother of the Lord. He is told to be the flesh and blood brother of Jesus in Mark 6:3 and Matthew 13:55.
The gospels do not indicate that that James in Mark was James the just who was linked to the post-Easter faith. If you think he was the same James, prove it. "Brother" in Galatians does not mean blood brother. These arguments have been dealt with and it does not help to act like you are ignorant of the rebuttals.
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Originally Posted by AposteAbe
Paul is also the accepted author of the Epistle to Philippians. According to Philippians 2:8, "Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross." This is, on the face of it, accounts of flesh and blood events.
On the contrary, Philippians 2:8 is consistent with pre-existence Christology, which goes against historicity. See Burton L. Mack, Who Wrote the New Testament? The Making of the Christian Myth (or via: amazon.co.uk) (1995), p.92
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Old 01-28-2008, 01:53 AM   #69
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"Brother" in Galatians does not mean blood brother.
Prove it.

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These arguments have been dealt with
Very inadequately.

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On the contrary, Philippians 2:8 is consistent with pre-existence Christology, which goes against historicity. See Burton L. Mack, Who Wrote the New Testament? The Making of the Christian Myth (or via: amazon.co.uk) (1995), p.92
How does it go against historicity? Modern Christians have no trouble at all presupposing pre-existence of Christ in divinity and assuming that he existed as an historical man who lived during an historical period. This is a false dilemma on your part.
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Old 01-28-2008, 02:25 AM   #70
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"Brother" in Galatians does not mean blood brother.
Prove it.
Its buried in this article, but you can find the argument made by searching for "brother of the lord" and starting there.

http://www.rationalrevolution.net/ar...h_followup.htm
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