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Old 01-15-2012, 02:12 PM   #71
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The literature may say something significant about life after death.
But you have no way of knowing
And you do?
:hysterical:
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Old 01-15-2012, 02:45 PM   #72
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My original comment was aimed at another's historicizing of the content of the text.
Well, I was included in the quotation, so I thought I'd weigh in. Too bad you're being so reasonable. I had a post all ready to explain how your position arises from the Coriolis effect wherein, for antipodeans, effects precede causes.
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Old 01-15-2012, 04:20 PM   #73
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My original comment was aimed at another's historicizing of the content of the text.
Well, I was included in the quotation, so I thought I'd weigh in.
I like to contextualize people's comments wherever possible.

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Too bad you're being so reasonable.
I'm sorry. I can't help that.

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I had a post all ready to explain how your position arises from the Coriolis effect wherein, for antipodeans, effects precede causes.
Which reminds me, what's the last thing that passes through a bug's head as it hits a windshield?

:thinking:


N/A

(I wanted to use NSFW tags rather than HIDE, but the image was not the sort the software could handle.)
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Old 01-15-2012, 04:44 PM   #74
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. . It's the beginning of the end for the historical Jesus.
The demise of the various criteria for authenticity will diminish the following arguments that the following gospel accounts are factual rather than fictional.
John 2:3-4 allegedly portrays an embarrassing event where the Mary’s request is initially rejected by Jesus

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And when they wanted wine, the mother of Jesus saith unto him, They have no wine. Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
Therefore this account is argued to be factual since according to the Criterion of Embarrassment (defined below);

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If a story contains details about Jesus, his family, or his disciples that would have proved embarrassing to the early church, this story was probably not invented by the early church*
Mark 3:31-35 contains to provide another account where Jesus rejects a request by Mary and his brothers.

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There came then his brethren and his mother, and, standing without, sent unto him, calling him. And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee. And he answered them, saying, Who is my mother, or my brethren?
This account is argued to be factual according to the Criterion of Coherence since it follows the former account of Jesus rejecting his family member’s request. The Criterion of Coherence is defined as;

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If a story or saying seems to cohere with other historically plausible evidence, we may suggest it was derived from memory and not invention.*
Since the account of Luke 11:27-28 also “coheres” with the former two examples of Jesus’s relationship with his family it also is argued to be factual.

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And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. But he said, Yea rather, blessed are they that hear the word of God, and keep it.
Additionally, since the account of Luke 11:27-28 is also documented in the Gospel of Thomas (79);

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A woman in the crowd said to him: Blessed is the womb which bore you, and the breasts which nourished you. He said to [her]: Blessed are those who have heard the word of the Father (and) have kept it in truth
Is argued to be factual according the Criterion of Multiple Attestation defined as follows;

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Because the sayings recorded in Thomas were relatively independent from other gospels, we have also appeal to the “Criterion of Multiple Attestation.” I consider this criterion to be among the most compelling. The logic behind this criterion goes like this: If a story is attested by multiple sources, it is more likely to have been early and widespread.*
IMHO, these various criteria have the same value in arguing for the historical accuracy of gospel accounts as arguments that latinisms, or alleged anachronism, support a latter, rather than earlier, dating of the gospels.

*Definitions were taken from Historical Jesus: What Can We Know and How Can We Know It? (or via: amazon.co.uk) by Anthony Le Donne
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Old 01-15-2012, 05:34 PM   #75
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What's extraordinary is how much I did listen to many of you and how none of you listened to me.
Poppycock. Did he listen when I went through his assertions and pointed out that he couldn't string an argument together? :huh: This is another example of Adam reshaping reality to suit his desires. As the butterfly flits so is the reason of Adam.
Says the man who never answers questions, yet quoting a sentence of mine that claims none of you listened to me. spin certainly didn't.
I recall one instance in which spin did more than merely state that I had only asserted, not proved. He never refuted me, but did turn up the point about Boismard and L that I had already ceased to believe.
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Old 01-15-2012, 06:05 PM   #76
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Poppycock. Did he listen when I went through his assertions and pointed out that he couldn't string an argument together? :huh: This is another example of Adam reshaping reality to suit his desires. As the butterfly flits so is the reason of Adam.
Says the man who never answers questions, yet quoting a sentence of mine that claims none of you listened to me. spin certainly didn't.
I recall one instance in which spin did more than merely state that I had only asserted, not proved. He never refuted me, but did turn up the point about Boismard and L that I had already ceased to believe.
I pointed out over and over again that Adam's was a crock of assertions, built on other people's opinions, and falsified twice.
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Old 01-16-2012, 12:01 AM   #77
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Says the man who never answers questions, yet quoting a sentence of mine that claims none of you listened to me. spin certainly didn't.
I recall one instance in which spin did more than merely state that I had only asserted, not proved. He never refuted me, but did turn up the point about Boismard and L that I had already ceased to believe.
I pointed out over and over again that Adam's was a crock of assertions, built on other people's opinions, and falsified twice.
All wrong again.
Much of what I said had to be assertions, because they were my own original ideas. Thus there could not be footnotes. The rest was so much in common scholarship that footnotes were superfluous. Nor is spin apparently aware of the last few hundred posts in Gospel Eyewitnesses in which I first considered whether three or four eyewitnesses might yet be consistent with atheism (though not with MJ), but later found evidence from three recent texts that supported my original presentation of seven written eyewitness records about Jesus.

You made very few attempts to refute me and certainly never falsified my thesis. You may be confusing your arguments against my six or seven layers to gMark, which you harped on endlessly even though I kept saying it was only peripheral. Any refutation of my six-layer peripheral thesis in Post #230 I handled by bringing in a seventh layer.
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Old 01-16-2012, 04:56 AM   #78
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Any refutation of my six-layer peripheral thesis in Post #230 I handled by bringing in a seventh layer.
Sounds like string theory with curled up dimensions.
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Old 01-16-2012, 06:00 AM   #79
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I pointed out over and over again that Adam's was a crock of assertions, built on other people's opinions, and falsified twice.
All wrong again. Much of what I said had to be assertions, because they were my own original ideas.
It wasn't a case of just too many assertions, but no glue (evidence) to justify any of them.

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Thus there could not be footnotes. The rest was so much in common scholarship that footnotes were superfluous. Nor is spin apparently aware of the last few hundred posts in Gospel Eyewitnesses in which I first considered whether three or four eyewitnesses might yet be consistent with atheism (though not with MJ), but later found evidence from three recent texts that supported my original presentation of seven written eyewitness records about Jesus.
spin simply learnt that Adam was a write-off, incapable of producing anything other than a bunch of assertions peppered with names and lists of numbers. A look at the thread will see that a number of his "you gotta read my post number XYZ" posts were analyzed and proved to be just as I described them in the previous sentence.

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You made very few attempts to refute me and certainly never falsified my thesis.
Adam's "thesis" was falsified by the large amount of Latin influence on the text at all levels which he asserts all happened late. His "thesis" was also falsified by the underlying chiastic structures that cross his layer boundaries. The response in both cases was simple denial.

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You may be confusing your arguments against my six or seven layers to gMark, which you harped on endlessly even though I kept saying it was only peripheral.
Adam is incapable of defending his "thesis" or even understanding the problems facing him.

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Any refutation of my six-layer peripheral thesis in Post #230 I handled by bringing in a seventh layer.
Yeah, yeah, let's add another layer of obfuscation in a sad attempt to cover up the faults. One would need more layers of obfuscation to cover up Adam's twaddle.

In case one hasn't divined my opinion of Adam's eye witlesses:

:horsecrap: igsfly: :hobbyhorse: igsfly: :horsecrap:



And I've spent more than enough time on Adam's crud.
:tombstone:
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Old 01-16-2012, 06:32 PM   #80
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The identification of chiastic elements to argue that the gospel were based on oral (eyewitness?) accounts may also face an untimely demise. Richard Horsley argues that the gMark has the following chiastic structuring.

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A similar but somewhat more complex oral narrative device is the concentric or chiastic structuring of several stories. Most striking, and most carefully studied, is the arrangement of the five episodes (of healing—eating—celebrating—eating—healing) in 2:1—3:6 (Dewey 1980). Without elaborating on the remarkable patterning in these five episodes, let me point out that they display many connections with the contents and themes of the Gospel as a whole. Healing (including exorcism) and eating (including the wilderness feedings and covenantal meal at passover) are two of Jesus’ principal activities throughout Mark’s narrative. Both actions anticipate but also manifest the coming of the kingdom of God (that is, the renewal of Israel), the overall theme of the Gospel. This sequence of five episodes also exemplifies how Jesus’ actions challenge the dominant order centered in Jerusalem as represented by the scribes and Pharisees. This is also central to the dominant plot of the Gospel as a whole. Again, it is typical of oral narrative that particular sequences of episodes or stanzas exemplify, in microcosm, the overall theme or plot of the narrative.
Oral and Written Aspects of the Emergence of the Gospel of Mark as Scripture
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