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#21 | |
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It isn't gods though that need to be disparaged it is the people that cannot tell the difference between things they only imagine and things that are real that need disparagment. |
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#22 |
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Perish the thought that anyone should insult a god, especially a god that happens to be your Chosen Deity.
I'll never understand this "god is really sensitive and has the biggest ears ever, so he hears all your insults and you'd better not piss him off" mentality. You'd think that an entity supposedly so high above us would also be high enough not to care whether he's "disparaged" by people whom he's going to send to hell anyway. I see nothing admirable about such a thin-skinned creature. |
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#23 | |
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But, the fact that none of us knows everything does nothing to negate the fact that all of us know some things. And the things we know tend to point toward some possible conclusions and away from other possible conclusions. And the more we know about a particular topic, the stronger those conclusions can be, to the point where it can be unreasonable to doubt certain claims or to accept certain other claims. Complete honesty compels us to admit that though nothing can be known beyond all possible doubt, many things can be known beyond all reasonable doubt. So, though in theory all questions are open, in practice some questions are, for all practical purposes and pending any further conflicting evidence that might possibly be discovered, closed. An interesting consequence of this (and something that makes boards such as this possible) is that since we all have different knowledge of different things, we can reasonably disagree on what questions are open or closed, or which conclusion closes a particular question, or on how to interpret or explain particular facts we both know. But it is dishonest to ignore or to refuse to learn facts that one cannot fit into one's current beliefs. Some disagreements are unreasonable. And some beliefs (those not derived from sound reasoning based on testable, verifiable evidence) are unreasonable (and they are unreasonable even if they happen, by chance, to be true). |
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#24 |
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Indeed. I can't even prove (to my own satisfaction) that I exist. But them 'proof' is only valid in relation to maths, logic, and alcohol.
However, in real life I'm willing to accept a slightly lower bar than absolute proof. 'Proved beyond reasonable doubt' will do me outside of the fields of maths, logic, and alcohol ![]() ![]() |
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#25 |
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#26 | |
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BTW you make a good point. Scientific reasoning is not a sufficient arbiter of truth. And I'm sure you know that nothing is verifiable. The discussion actually lies with the question, Are some things falsifiable? In the case of the Christian God, I would be open to evidence that a belief in that God can be falsified. |
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#27 | |
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#28 | |
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How do you know this god is not glad not everybody is bothering him (why do you think he is hiding, don' t people get the message??). How do you know god is not testing people, the gullible people get the boring jobs running his heavenly burocracy, the skeptics get to be their bosses. How do you know there is just one god? Maybe everone 'gets' the one they like, maybe everyone 'gets' the one they hate. (Pascals wager? Please!) |
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#29 | |
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"Absence of evidence is not evidence of absence" It usually gets acceptance because it's kind of poetic and succinct. But it's entirely wrong. The proper expression would be "absence of evidence is not PROOF of absence" Absence of evidence is the single most influential piece of information one could ask for in determining that something does not exist. If I'm looking for something and I find no evidence of it, I'm inclined to think that it doesn't exist. If I'm looking for my car keys and I don't see them on the kitchen counter, I'm inclined to think that they aren't there. Absence of evidence most certainly IS evidence of absence. It's just not proof of absence. And when absence is the ONLY evidence you have, it is completely reasonable to conclude that the disputed subject probably does not exist. The further mistake you make here is that "reasonable" is not a binary quality. For example, on a scale of 1 to 100, I'd put my confidence that there are no gods at about 95; given the complete lack of evidence, I'd say that's a lot more reasonable than saying that chances are 50/50. |
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#30 | ||||
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Besides that, which version of the Christian God are you referring to? One of the self-contradictory ones? Do you think it is unreasonable to believe that square circles do not exist? Quote:
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