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#11 | |
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#12 | |
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#13 | |
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#14 | |
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AS for the conscience itself? Nice idea, just not strong enough. Think of it as empathy in action. |
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#15 |
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Yes, no one ever attempts to right wrongs here in Canada.
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#16 |
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Sophie, are you familiar with Damasio's theory of somatic markers? I ask because somatic markers describe the "pang of conscience". The gist of it is that the brain forms a mental representation of the body and of the body's relationship with the environment. A big part of this process is emotional memory. Emotional memories are memories of events that are charged with emotion to an extent that the emotion is permanently "attached" to the memory of the event; even if the conscious memory of the event is lost, the emotion remains. Example: As a very young child, you hit your brother over the head with a Tonka truck. Blood spurts, all hell breaks loose in the family, mother obviously scared, situation obviously serious, brother is taken to the hospital to be sewn up, etc. Years later, the thought of striking someone brings up feelings of shame, guilt, anger, horror because of everything that happened before. The important result is that, to you, uncalled-for violence = NO!!!, even if you don't think about the incident with little brother.
This is important because it leads to internalization of parental morals through conscience-building. We experience our parents reactions (whether they intend it or not) to life situations and by the internalization process, come to feel they those values are OUR values; that that is just the way we are. And they ARE our values because we can't get rid of them, except through unusual, extraordinary circumstances, such as cult-brainwashing or being thrown into traumatic situations. |
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#17 | |
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I will try to respond in a meningful manner as soon as possible. |
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