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03-25-2011, 05:40 AM | #291 | ||||
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The Pauline writings are about the GOD'S OWN SON, Jesus Christ. Examine Galatians 1.1 - Quote:
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You will NOT EVER find that the Pauline Jesus had a human father in any Epistle under the name of "Paul". The Pauline Jesus is NO different to MYTH characters of the Greeks and Romans who were thought to have human mothers or fathers but were MYTHS. |
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03-25-2011, 05:41 AM | #292 |
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Avi: Yes, at least one reference in Josephus appears to be genuine.
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03-25-2011, 05:55 AM | #293 | |
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Based on Origen's "Commentary on Matthew" X.17, "Against Celsus" 1.47 and 2.13 it was KNOWN for HUNDREDS of years, at least 1600 years, that "Antiquities of the Jews" 18.3.3 and 20.9.1 were NOT genuine and have been MANIPULATED. Based on Origen, words of Josephus have VANISHED from "Antiquities of the Jews" 20.9.1. |
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03-25-2011, 06:59 AM | #294 | |
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In a way it's too bad that these daily arguments have to focus on if Jesus was historical or not because the most curious thing here is being overshadowed and not talked about. That is that you and Roger believe Jesus is magical. |
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03-25-2011, 07:07 AM | #295 | ||
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03-25-2011, 07:42 AM | #296 |
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I think even Christopher Hitchens, at one time, spoke against the idea that Jesus (the man) is purely mythic.
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03-25-2011, 07:58 AM | #297 | ||
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It seems to me that GakuseiDon is basically a mythicist who is looking for a reasonable Christology. |
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03-25-2011, 08:22 AM | #298 | |||||||||
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Your claim is that since everyone we know about in the second century and beyond thought that Jesus was historical, that therefore he [probably] was historical? Ned Ludd shows that it is entirely possible that a person regarded as historical is not, and you have declined to produce any evidence that there is any probability that a mythical sounding person regarded as historical is in fact historical. In addition, anyone who claimed that the gospels were not about a historical person took an unorthodox position and their opinions have not survived. I would argue that Marcion probably did not regard Jesus as "historical" in any meaningful sense. His works only survive in the quotes from his opponents. Earl has identified a few other early Christian writers who do not seem to have a firm grip on the idea that Jesus was historical. Quote:
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The account of the deaths of Peter and Paul in chap. 5 is not that of an eye-witness. The presbyters installed by the apostles have died (44:2), and a second ecclesiastical generation has passed (44:3). The church at Rome is called "ancient" (47:6); and the emissaries from Rome are said to have lived "blamelessly" as Christians "from youth to old age" (63:3). Thus the epistle cannot have been written before the last decades of the 1st century. Quote:
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There's nothing impossible or improbable here. I think this is more likely than your cumulative case because there is no evidence of Christianity before the Jewish War, and that war is the most likely impetus for the development of a new religion. |
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03-25-2011, 08:41 AM | #299 | |||
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03-25-2011, 08:46 AM | #300 |
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