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05-08-2012, 07:01 AM | #121 |
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The lack of details in Paul's letters about Jesus does trouble Ehrman. Imagine yourself writing 10 letters over the course of a year to a sister or brother about, say, your father. And nowhere in these letters do you ever mention anything your father said. That's a little weird. Such letters usually have a lot of "remember what dad said about ..." statements.
Ehrman says that perhaps there was no need for Paul to say such things because everyone knew from existing sources what Jesus said. That's not a strong argument. Paul probably didn't need to inform people what Jesus said, but there were plenty of places where he needed to REMIND them in order to bolster an argument he was making, especially about issues that we actually know Jesus specifically addresses according to the Gospels. |
05-08-2012, 07:13 AM | #122 | |||
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05-08-2012, 07:15 AM | #123 | |
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So when William. O. Walker argues for that anti-feminist passage being an interpolation, is it also because he's a feminist? Or maybe, just maybe, is there something suspucious about the composition of 1 Corinthians? |
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05-08-2012, 07:20 AM | #124 | ||
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05-08-2012, 07:28 AM | #125 |
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I'm not sure that a lone dissenter from an overwhelming consensus weakens you point much, but you must guard against overstatement. When mythers resort to scholarly opinion it is usually a lone dissenter. Who else could it be? Therefore they are good at finding lone dissenters and then placing far too many eggs in their baskets. Steve |
05-08-2012, 07:35 AM | #126 | |
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05-08-2012, 07:40 AM | #127 | ||
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05-08-2012, 07:40 AM | #128 |
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05-08-2012, 07:43 AM | #129 | |
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Porter The Criteria for Authenticity in Historical-Jesus Research Bock's review book The new Keith book Ludemann's Jesus After 2000 Years has a good discussion Theissen and Merz The Historical Jesus has lots of useful stuff. Vorkosigan |
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05-08-2012, 07:46 AM | #130 |
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