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01-05-2012, 06:43 AM | #181 | ||
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aa5874, you and I both know that the little bit of references to the Christ Savior in Acts does not reflect alot of information found in the canonical gospels. It makes no reference to any birth information or anything about his family background. It never invokes any statements or aphorims alleged to have been made by Jesus in the gospels. In chapter 10 the so-called Messiah of chapter 2 is described merely as "doing good" and a healer.
There are those who disagree that Acts has anything to do with the gospel of Luke, but nevertheless, the story of Jesus in Acts itself is so limited and unrelated to all the aphorism and events of the gospels, that the most one could say is that the author of Acts knew some unwritten information about Jesus and nothing else. And of course we see none of the theological issues of the epistles in Acts about reconciliation and justification, about the indwelling of the Christ. So as a "bottom line," IF the book of Acts preceded all other NT texts, the question is WHY was it the first written text that gave so little coverage to the Savior himself but spends most of its time on Paul and Peter? And if so, how and why did this fellow named "Paul" get such top billing when this story never even claims that he knew the Savior during the latter's lifetime in Jerusalem during the time that "Saul/Paul" was also around there and they were both about the same age. Quote:
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01-05-2012, 06:46 AM | #182 | |||
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Hi, Kent. Well, why would the writer of the *later* Book of Acts not try to keep the theological and biographical information about "Paul" corresponding to what had already been written about in those epistles?
My thought was HAD the author of Acts seen the epistles HE would certainly have done so. And even if Acts had come first, one would ask the same question concerning the epistles. I should also add that I personally am very suspicious about the accounts that Marcion had different versions of the epistles, etc. I take claims of "Irenaeus" and "Tertullian" with a huge grain of salt. Their description of the context and scenario involving Marcion has a lot of holes in it. Quote:
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01-05-2012, 12:35 PM | #183 |
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aa5874, in your view if the NT texts were produced into the 4th century, what kind of "Christianity" existed before that time, i.e. before any of these texts were produced? \
If the description in the Justin Apology is any indication, the believers would have recited prayers and stories about their Christ or heard them from their religious leaders from an oral tradition reaching back into the 2nd century? |
01-05-2012, 02:05 PM | #184 | |||
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It would be counterproductive to introduce only one letter initially if Paul is supposed to be this heavyweight in a religion spanning many communities. He needs to be the Paul that is writing letters to his various Churches around the empire - a leader of considerable import and renown. Each Church has some problem they have sought his counsel over. But on the face of them they are not letters, but instead liturgical devices. They are delivered with ridiculous ostensible purposes, but within them is the Theology. Therefore, you introduce a collection of letters that is also interpolated and appended to later, even by your opposition. |
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01-05-2012, 02:38 PM | #185 | ||||||
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Acts of the Apostles is FICTION. Acts of the Apostles and the Pauline writings do NOT make sense chronologically and historically. Quote:
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01-05-2012, 05:19 PM | #186 |
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The problem is that there is also no corroborative evidence for anything "Justin" says either. He may have said and it is correct, or maybe not. There is also no corroborative evidence for the claims about Marcion from anywhere. The scenario of his existing at the time of Justin with no discussion of what texts he had makes one wonder about the firmly held theory that he had a different gospel and epistles. Who knows? It sound fishy anyway that Justin wouldn't say anything about it.
The fact that "Origen" and "Jerome" made claims cannot be corroborated either about anything back in the first or second century. So there is reason to argue that nothing significant regarding texts existed before the fourth century. Perhaps there were "Jesus sects" of various kinds who reflected a very unstructured religion as described in "Justin's" Apology (which doesn't mention "Paul" or canonical gospels) using oral traditions, ceremonies and teachings, with actual texts emerging only in the fourth century. Heck, there were presumably tons of sects of whom no texts have survived. No Mithra texts, no Isis texts......perhaps everything was basically orally transmitted before the 4th century when a certain sect became attached to the Roman leadership and apparently, whereby the specific ideology/theology was INCIDENTAL. I would like to understand why THIS BRAND of "Christianity" made it big, whereas the others, or the Mithraites, Dionysusites or whoever DID NOT. How did this "Orthodox Christianity" do it?! |
01-05-2012, 06:53 PM | #187 | |
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Mithraism did not leave texts, but did leave a lot of archaeological remains. Mithraism was confined to men, which put it at a disadvantage. Christianity provided social cohesion and a pro-natalist policy. Christians took care of the sick and took in foundlings. Rodney Stark gives the details, as far as can be known. Theology had nothing to do with it. |
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01-05-2012, 07:07 PM | #188 | ||
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But what was the appeal to the upper classes and power elite?
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01-05-2012, 07:26 PM | #189 |
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01-05-2012, 07:34 PM | #190 | |
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So they eventually took over the empire because of the women and slaves plus a few ambitious men?
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