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04-21-2012, 02:31 PM | #91 | |
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Interesting. If I am understanding correctly, Ofelia Salgado, in her article “France and the Transmission of Latin Manuscripts,“ in The Classical Heritage in France, by Gerald N. Sandy, (2002, pp 25ff) says:
Codex Parisinus of Pliny’s Epistles, ... returned in the first decade of the sixteenth century —to be precise, in 1508— to the country [we're talking about France] where it had been written about ten centuries earlier ... (pg 29)But how does she know that Codex Parisianus can be dated to about 500 CE (1508-1000)? She relates this background info: It is undisputed that the edition of Pliny's Epistles edited by Aldus Manutius in 1508 relied mainly upon the now lost Codex Parisianus. This was essentially an "Editio Princeps" since it contains 375 epistles divided into ten books, while the edition of Rome (1490) contained only 236 letters divided into nine books, and the editions of Venice (c. 1471), Naples {1476} and Milan (1478) had just 122 letters, divided into eight books. (pg 30)In a somewhat offhand manner, meant to tell us that only "players" are expected to understand, she mentions "six surviving leaves of the Parisinus, now in the Pierpont Morgan Library in New York City (M. 462)." Whaaaa? With a little searching, I found the editio princeps of these fragments is A Sixth-Century Fragment of the Letters of Pliny the Younger. A study of six leaves of an uncial manuscript preserved in the Pierpont Morgan Library in New York, by E.A. Lowe and E.K. Rand, 1922, pp. 37 ff. (You can download it here) Inasmuch as these palaeographical differences mark a tendency which reaches fuller development in later uncial manuscripts, it is clear that their presence in our manuscript is a sign of its more recent character as compared with manuscripts of the oldest type. Just as our manuscript is clearly older than the Codex Fuldensis of about the year 546, so it is clearly more recent than the Berlin Computus Paschalis of about the year 447. Its proper place is at the end of the oldest series of uncial manuscripts, which begins with the Cicero palimpsest. Its closest neighbors are, I believe, the Pliny palimpsest of St. Paul in Carinthia and the Codex Theodosianus of Turin. If we conclude by saying that the Morgan manuscript was written about the year 500 we shall probably not be far from the truth. [page 20]Well, there you go, you Pliny Book 10 letter 95-96 deniers, fragments identified as from Codex Parisianus, a mss you claim was fabricated to bolster Christian claims, are datable to the 5th century. Back to the drawing board. DCH "Truth is stranger than fiction" - Mark Twain Quote:
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04-21-2012, 03:16 PM | #92 |
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Very interesting. Never had any doubts though.
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04-21-2012, 03:28 PM | #93 | |||
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You must be AWARE that anonymous sources have been mis-attributed to Matthew, Mark, Luke, John, Paul, Peter, Jude, and James. The anonymous letter attributed to Clement is bogus since it could NOT have been written, known and circulated within the Jesus cult and Church since 95-97 CE or else the time when Clement was bishop of Rome would have been well established. UP to the 4th-5th century, there were still apologetic sources that claimed Clement was bishop at around 67-90 CE so they could NOT have had known of a letter which was written by Clement at around 95-97 CE. Apologetic sources, Tertullian, Rufinus, Optatus and Augustine suggest that the Anonymous letter was most likely written AFTER the 5TH CENTURY. Quote:
If people of the Roman Empire, and the Church knew of an ACTUAL letter of Clement since 95-97 CE then it would have made NO logical sense for Tertullian, Rufinus, Optatus and Augustine to claim Clement was bishop around 67-90 CE. The abundance of evidence suggests the anonymous letter was invented AFTER the 5th century. |
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04-21-2012, 09:41 PM | #94 | |
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IF 1 Clement had been produced as late as the 5th century, it would have been immediately rejected by the Church as a crude forgery because that it did not properly credit 'Paul' or accurately quote the by then well known and established NT texts. Not disputing that it was an anonymous composition, The internal evidence indicates it was produced earlier than the composed Epistles and Gospels. A 5th century date makes no sense, as anyone producing a forgery that late would have had to produce one that followed and agreed with the wording of the by then well established authorised texts. As it stands, it makes a lie out of the church's claims that Paul's Epistles and the Gospels were well known and circulated amongst the Church before 100 CE. And that would have never flown at as late a date as the 5th century CE |
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04-21-2012, 10:08 PM | #95 | |
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The going on and on about Church traditions regarding the date of Clement of Rome's bishopric is worthless. the traditions give conflicting dates that cannot be resolved. Personally, I do not believer there ever was an actual Clement. Both the person and the writing is an early church created fiction intended to establish orthodox authority through a totally fabricated history of 'Apostolic succession', the anonymously produced text being the means of doing so. And once this 'authority' was effectively asserted, the next thing on the agenda was the production of 'ancient' texts that supported the emergent orthodox religious views. ('Epistles and Gospels) All of this sudden furor of 'Christian' activity was post 120 CE, and did not even begin to receive circulation or make any public impression until after 150 CE. From that point on, the lies and traditions of the Christian Church forever overtook any actual accounts of history. |
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04-21-2012, 10:15 PM | #96 | |||
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Hi DCH,
Pliny Book 10 letter 95-96 deniers do not deny the existence of Pliny Books 1 to 9. Your source cited examines fragments from Books 2 and 3 that have been dated to the 5th century. But we are looking for fragments of Book 10. I may have missed something here. I admit I have not spent too much time examining this, so you may be able to point out what I have missed. Best wishes Pete Quote:
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04-22-2012, 07:13 AM | #97 | ||||
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The very ANONYMOUS letter contains phrases found in gMatthew, Acts of the Apostles, Hebrews and 2 Peter. Quote:
It MUST be of great importance to point out that the RECORDS of the Roman Church itself show that Clement was NOT bishop of Rome 95-97 CE based on a ROMAN writer called Tertullian and that his claim is SUPPORTED by apologetic sources attributed to Jerome, Rufinus, Optatus and Augustine of Hippo up to the 5th century. The very fact that the time period for Clement is conflicting MUST be relevant to the question of the OP. It is UNHEARD of that the time Clement was bishop of Rome is worthless when attempting to resolve when a letter attributed to Clement was written as bishop of Rome. Quote:
I have POINTED out to you that Apolgetic sources, up to the 4th and 5th century appear UNAWARE of the anonymous letter because they did NOT claim Clement was bishop of Rome 95-97 CE. Based on the internal information in the Anonymous letter it CANNOT be shown that it was written BEFORE the 5th century. |
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04-22-2012, 07:25 AM | #98 | |
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Of course, no-one would too readily admit to opposing those whose only objectives in life were justice and mercy. So it is a bit unreasonable to expect too much extant evidence thereof. |
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04-22-2012, 08:00 AM | #99 | |||||||
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Whether it is reasonable or not, you don't need evidence to know what happened. The rest of us, including Sturdy, do need to show that there is evidence for holding their views. |
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04-22-2012, 08:31 AM | #100 | |||||||||||||||||
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But you don't know that there wasn't. And we both know that there are not too many educated people in the world who think that there was no such presence. Quote:
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