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01-14-2009, 07:27 AM | #121 | |
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If you doubt that Apollonius existed at all, then for the purposes of this thread please ignore him. Unless you can keep your argument to the matter at hand, namely the genre of the texts. Ben. |
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01-14-2009, 07:55 AM | #122 | |||
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You started the thread and in post #8, you introduced Apollonius. Quote:
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01-14-2009, 07:57 AM | #123 |
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Ben, if you have a story with some, obviously, fictional elements. Wouldn't you need some fairly strong evidence to show why any other part of that text should be considered trustworthy?
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01-14-2009, 08:28 AM | #124 | ||
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The historicity of Apollonius, strictly speaking, does not belong to this thread; it belongs to another thread, the OP of which I am in the process of writing up even now. You should see it shortly. Ben. |
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01-14-2009, 08:39 AM | #125 | |
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So here is a question for you. Scroll back and read my quotation of Burridge regarding Plutarch and the death of Cato. He contends (following other scholars on the topic) that Plutarch modelled his death after the death of Socrates and included several obviously nonhistorical details. What do those details do to the the Life of Cato? Do they turn it into a Greek novel? An epic? A poem? A modern John Grisham thriller? Ben. |
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01-14-2009, 08:53 AM | #126 | ||
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The ancient equivalent of historical fiction, I suppose. |
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01-14-2009, 09:00 AM | #127 | |||
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In the very first sentence you claim that the introduction of Apollonius has nothing to do with the historicity of Apollonius, but just with the treatment of the texts, yet immediately afterwards, you claim that the historicity of Apollonius requires text. You have developped a predictable pattern. |
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01-14-2009, 09:02 AM | #128 | |
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Ben. |
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01-14-2009, 09:03 AM | #129 |
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01-14-2009, 09:09 AM | #130 |
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The inclusion of fictional material and the modeling of events based on previously written and unrelated stories.
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