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| View Poll Results: Christ-mythicists, do you think dissimilarity is a valid criteria of historical study | |||
| I am a Christ-mythicist, and yes I think dissimilarity is a valid criteria for ascertaining history | 
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	1 | 5.88% | 
| I am a Christ-mythicist, but no, I do not think dissimilarity is a valid criteria | 
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	7 | 41.18% | 
| I am NOT a Christ-mythicist, and yes I think dissimilarity is a valid criteria. | 
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	2 | 11.76% | 
| I am NOT a Christ-mythicist, and no, I do not think dissimilarity is a valid criteria | 
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	6 | 35.29% | 
| What the hell is the criteria of dissimilarity? I can't find it in wikipedia. | 
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	1 | 5.88% | 
| Voters: 17. You may not vote on this poll | |||
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		#1 | 
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			Christ-mythicists, do you think dissimilarity is a valid criteria of historical study?
		 
		
		
		
		
		
		
		
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		#2 | 
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			The criteria of dissimilarity is one of those made-up tests that the historical Jesus scholars have invented. It only applies if you accept that there was a historical Jesus and want to try to separate the legendary accretion from the historical core in the gospel stories. 
		
		
		
		
		
		
		
	I have never seen this criteria used in any other branch of study.  | 
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		#3 | |
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			 Quote: 
	
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		#4 | 
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			Who is Susan Smith? or should I say, which Susan Smith? 
		
		
		
		
		
		
		
	I should clarify. There are branches of engineering and social science that compute indices of dissimilarity. But there is no other area of history that uses a criterion of dissimilarity the way NT studies does, to try to judge historical validity.  | 
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		#5 | 
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			I am a Jesus-fictionalist. I think that the overwhelming similarity to pre-existing myth is exactly what you would expect from such poor writers as the gospel authors.
		 
		
		
		
		
		
		
		
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		#6 | |
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			 Quote: 
	
 Clearly the Biblical story is based on something like the EoG, if not the EoG itself., yet due to the differences many Christians try to deny this, as though when a story teller reinvents a story they don't reinterpret it and make changes  
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		#7 | 
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		#8 | 
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		#9 | |
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			This is how the criterion of dissimilarity is used and justified: 
		
		
		
		
		
		
		
	The Search for the Historical Jesus: Why start with the sayings? (emphasis added) Quote: 
	
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		#10 | 
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			I disagree. I don't view it as "lifting". I think that the Gospel of Mark is genius, it is incredibly sophisticated, and its use of scripture does not come from weakness, it is it's strength.
		 
		
		
		
		
		
		
		
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