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Old 06-26-2008, 08:23 PM   #321
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Yes but again, like I said, Christus wasn't his focus. Christus was just incidental to the story he was trying to tell. We were lucky he said anything at all, really.
But... if so, and by the same token, is it not equally likely that he just got the background of these christians from their own mouths? Why bother to search around in dusty archives to find out about them, if it was just incidental to the story he was trying to tell? Sure, it's hearsay, which Tacitus doesn't like, but he has no reason to think they would lie about such a matter, and one good reason to think it is true. For they are admitting that their leader was crucified by a roman governor, in other words something very shameful! Who would admit to something like that, if it wasn't true (at least to their knowledge).
Well, because he did bother to search around in dusty old archives. He says that over and over many times in the Annals itself. He even recites that he researched at least 2 different historical accounts on the fires of Rome just before he wrote the part about Christus.

Therefore, it clearly shows us that he was sourcing historical records for the text just before Christus, and immediately after Christus. There's no reason to believe that his research did not also turn up the information on Christus, since it's right in the middle of the whole story that he sourced from historical records.

It seems odd that all his sources come from historical records, but then we exclude the one part about Christus from being sourced from the same historical records. Hell, we have his hand on the smoking gun for all the text surrounding the part about Christus.

So why should we believe he didn't use sources from historical records on Christus? After all, he used them for every last bit of the rest of the story, so he says.
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Old 06-26-2008, 08:27 PM   #322
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And Kahlil Gibran to be deeper than Jesus.
Reminds me of Nietzsche in some ways.

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Old 06-26-2008, 08:30 PM   #323
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Hmm... possible, I admit, but I'm not so sure about the plausibility. Tacitus, noteworthy for his desire to be as accurate as possible (always checking the sources when possible!), gives his readers the impression that "Christus" is the actual name of this god, while knowing well that it was only a title of sorts. It would only have taken a few more words to explain the matter fully.
Where did you get god from? Tacitus could not have known Christus to be a God, and this is external evidence for Pliny understanding Christus to be a human, because a God could not have been crucified by Pilate.
Heh! You got me there! I had to think a bit before realizing it was from one of FathomFF's posts! 327, to be exact.

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The only reason Christus was mentioned with the name of "Christus"- instead of Jesus- was to identify the Christians with their god, Christus.
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Old 06-26-2008, 08:34 PM   #324
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Where did you get god from? Tacitus could not have known Christus to be a God, and this is external evidence for Pliny understanding Christus to be a human, because a God could not have been crucified by Pilate.
Heh! You got me there! I had to think a bit before realizing it was from one of FathomFF's posts! 327, to be exact.

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The only reason Christus was mentioned with the name of "Christus"- instead of Jesus- was to identify the Christians with their god, Christus.
Yes, but even though Tacitus could understand that the Christians thought of Christus as a god, doesn't mean he himself felt that way about Christus. In fact, he wouldn't, being a polytheist Roman and all with his own Greek gods all over the place.

Pliny's letters indicate that Pliny himself thought that the Christians worshiped Christ as if he was a god.
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Old 06-26-2008, 08:49 PM   #325
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And Kahlil Gibran to be deeper than Jesus.
Reminds me of Nietzsche in some ways.

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Another favorite of mine. If only my German were better. And my Arabic.
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Old 06-26-2008, 08:52 PM   #326
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Heh! You got me there! I had to think a bit before realizing it was from one of FathomFF's posts! 327, to be exact.
Yes, but even though Tacitus could understand that the Christians thought of Christus as a god, doesn't mean he himself felt that way about Christus. In fact, he wouldn't, being a polytheist Roman and all with his own Greek gods all over the place.

Pliny's letters indicate that Pliny himself thought that the Christians worshiped Christ as if he was a god.
Yes, a slight conflation. Later pagans, like Celsus, knew that the Christians worshiped Christ as a god, but denied his divinity anyway.
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Old 06-26-2008, 09:41 PM   #327
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And you can prove that?
Why would I even bother trying to prove something...

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As has been discussed, Simon Magus regarded himself as one who was "Great in the power of God."

Do you know that in Latin "Magnus" means "Great?"
...that you've proven yourself?
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Old 06-26-2008, 09:43 PM   #328
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And you can prove that?
Why would I even bother trying to prove something...

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As has been discussed, Simon Magus regarded himself as one who was "Great in the power of God."

Do you know that in Latin "Magnus" means "Great?"
...that you've proven yourself?
I'm not surprised that the correlation totally eludes you.
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Old 06-26-2008, 09:57 PM   #329
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But it's a rookie mistake easily recognized as such.
The Migne version of Saint Augustine, Homilies on John 7.1, has Simon Magnus. Either Augustine is responsible for this or Migne is; and neither of these gentlemen was a rookie.
Fathom has already admitted it to be a typo, and it should be obvious to you Ben, that was the case even if he had not admitted it.

Within this very thread, Fathom has demonstrated not only this goof, but a much greater blunder he swept under the rug, which was his lack of knowledge of the range the Gospels are dated over vs the range Tacitus is dated over even by standard majority dating, even going as far as to claim the two ranges did not overlap while simultaneously stating that Tacitus wrote in the first century!
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Old 06-26-2008, 10:05 PM   #330
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But I am hoping the discussion can proceed beyond simple typos into issues of a more substantial nature.
For you Ben, I'll stop :deadhorse: Fathom and Solitary Man get the last word if they want it.

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Just for the record, I am still something of a fan of the idea, which has been discussed on this forum before, that Tacitus is here relying on Josephus.
It's certainly not the least bit implausible. I've seen lot's of claims that Tacitus was using Roman records, and to some degree, he may have. To another degree, he was writing them.

But the idea that he used them exclusively comes across as much too self serving and unjustified, and in regards to the passage in question, specious as well.
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