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#101 | |
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I gather from one oblique reference (not autobiographical) that it had to do with eliciting preference data from the behaviour of chickens, and that it involved a clever gadget of his own devising and a fairly impressive piece of 'evidence-based reasoning'. His post-doctoral research involved studying sexual selection in birds and mathematical modelling of the evolutionary effects of sexual selection. This seems a bit surprising, because Dawkins comes across in his books as someone who has to struggle with mathematics. But I guess that mathematical modelling of selection processes was very much the cutting edge so soon after Hamilton published his work on kin selection (which was 1964, IIRC). |
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#102 | |
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#103 | |
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#104 | |
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#105 | |
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#106 | |
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#107 |
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What really came through in Dawkins' Ancestor's Tale was just how much Deep Time we're talking about here. I think bucky's rejection may relate to this inability (which Dawkins admits is tough to do. We might be able to grasp two or even three human lifespans. A billion years? Nahhh).
What allows "speciation and genetic change" to "account for the origin of all of the biodiversity on this planet" is sheer time. Perhaps bucky is looking at how very very tiny evolution's steps are in two or even three human lifespans, and his ability to extrapolate is exhausted. Like watching a snail for an hour, after which it has traveled maybe 12-18 inches. Yes, no denying the snail is moving. But to reach a city a thousand miles away? Are you kidding? Why, that would take...well, forever! Hell, bucky's children will have died of old age before that snail even reaches Elm Street. |
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#108 | |
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I've seen Ken Ham referred to by at least one creationist as a "great scientist." I'm not sure what his degree is in, but it's a general rather than specific subject as far as I remember. |
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#109 | |
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If you can explain and/or demonstrate why you don't think descent with modification can account for all the biodiversity we see, please give us an idea of what you think it is that prevents it? In other words, why can't we count to a billion one at a time? Cheers, Lane |
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#110 | ||||
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You don't do so on the basis of the evidence. Your literal interpretation of the biblical text differs from that of others who also claim that they are interpreting the same text literally. On what basis have you determined that you are right and they are wrong? You have a different view of many aspects of creationists than that of other creationists. AiG, for example, do not use your get-out clause that there are miraculous events involved, but claim that the are scientific in their approach. Why do you think that they are wrong and you are right? You seem to have nothing but a vague belief that something is wrong with evolutionary theory, yet offer no evidence to support your belief, no explanation of why your beliefs differ from those of other operating under the same label of "creationist", and no basis for your belief other than your personal interpretation of a highly ambigious text. I'm sure your honest, but you seem deeply confused. The fact that you won't address these questions suggests that you are in denial. Perhaps if you devoted some thought to the epistemology of your beliefs you would gain some clarity of insight. Richard Forrest |
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