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#41 | ||
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#42 | |
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quick analogyish thingee before I go to bed... I am a king, I have 2 subjects that have disobeyed me. I pardon one and punish the other. Is that unjust? or within my right as sovereign? did I cause them to disobey? g'night! |
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#43 | ||
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Blt_to_go probably said it better: Quote:
Third, I still want to back that ice cream truck up to the Garden of Eden to hear an explanation of how all of God's predestination business fell apart in the first place. |
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#44 | |
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Since you seem to think this is a difficult question, ask yourself this: how would you feel if you ere the one punished? Not too good, I imagine. Now, isn't the fundamental law of morality the "Golden Rule?" Aren't you supposed to do to others as you would have done to you? If you were King, would you want the king to pardon the other guy and punish you? No? Then why would you do it to him? Why is it you are unable to apply the Golden Rule on your own? Why did you not think about your example long enough to see the obvious answer? |
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#45 | |
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:notworthy |
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#46 | |
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The answer to both questions is yes. It is within your right as a sovereign, but it is also unjust. Are you assuming that "sovereignty" implies the ability to redefine the meaning of the word "unjust", or the very concept of "justice"? |
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#47 | ||
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See, if this thread was about kings, or justice or sovereignty, I would be more than happy to use this analogy and go forward. This thread is not. It is is solely and simply about double predestination. And this analogy (by reviewing actions in the past (as pointed out by brettc)) has nothing whatsoever to do with predestination. We should stay on point. Now, if one would like to address the issue about double predestination please do so. And if, for some reason, there is offense found in using the ice cream analogy, I would freely encourage you to make one up on your own. Be sure to include the following: 1. A Creator 2. That creates the capability to do evil 3. That has pre-knowledge that ALL will do evil 4. That creates anyway 5. That knows ALL will be doomed to hell for doing evil. 6. That knows there is no chance for salvation short of the intervention of the creator. 7. That knows humanity will not desire god unless god puts that desire in them. 8. That desires ALL to be saved (VERY important point, often missed) 9. That pre-selects those who will be saved. (And therein creates double predestination) 10. That then provides only the means to save those pre-selected (Limited Atonement). Again, again, and again. If I am not one of the pre-selected, what possible chance do I have for Heaven. NONE! And you are telling me that your "sovereign" god WANTS to save me, but can't? |
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#48 |
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Quick 'un...I am spending far too much time at work and with my family!
![]() 1. don't forget free will in the Garden 2. God justly could have ERADICATED mankind from existance from the first disobedience. 3. and the presumption that we can/cannot fully understand God's will and that your salvation is determined by the degree in which you can accept God's will on faith. 4. God is Sovereign and He adopts us. Speaking of adoption, either of you guys adopted or adopters? |
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#49 | |
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Hey, brettc, do I win the prize? And it only took two pages to get there!
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"Just," if you will recall, simply means to act according to the Law. The question would be: Whose Law? Let's say, for fun, its God's Law. God's Law, according to Eph 1:4 says that before he made the world he elected certain individuals to be saved. HE set up that law before A&E. So, if he "eradicated mankind from the first disobedience" then he would have not elected anyone, and hence would have violated his own law. Not even "God's justice" is going to save that statement. Remember, he set up the rules, knowing A&E were going to disobey. Question, jdlongmire. Can God elect someone and then change his mind? And would that be justice, or a violation of his law? And if God can elect and change his mind, what good are the books of Romans and Ephesians? Would they be profitable for doctrine and for instruction in righteousness? (2 Tim 3:16) |
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#50 | |
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Since that initial overwhelming revelation of what Christianity really is and what it really stands for, I've had two extended conversations with you. One where you tried to justify the butchering of men, women and children in the face of the reality of those acts I showed you through the genocide of 500,000 men, women, and children in Rwanda in 1994. Now this conversation on the crux of Christianity and God. I've never been so sickened and revolted by any other conversation I've ever had. I just have to ask. What is it that you are trying to accomplish by coming to these boards? Please answer Blt_to_go's question as to whether there is any hope for the reprobate to ever be saved. If there is, it will never come through any doctrine you're espousing here. |
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