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06-14-2011, 08:56 AM | #41 | |
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Please, how do you reconcile the two? Thanks, Chaucer |
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06-14-2011, 09:02 AM | #42 | |
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Jesus was Jewish, wasn't he? |
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06-14-2011, 09:09 AM | #43 |
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The evangelists believe in Christ the Messiah; no more than the critics do they notice that their Messiah Christ speaks about his Messiaship and his divine Sonship in a way totally unlike their Jewish national Messiah—which he never became.--Brunner |
06-14-2011, 09:09 AM | #44 | |
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Surprise, surprise. Historicists ignore simple requests for evidence for their claims about what early Christians believed. Who would have guessed that? |
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06-14-2011, 09:13 AM | #45 | |
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Until that happens, then Intelligent Design is the default position, just like historicism is the default position until mythicists explain every step in the origin of Christianity. |
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06-14-2011, 09:40 AM | #46 |
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This thread isn't for the discussion of an historical Jesus.
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06-14-2011, 10:23 AM | #47 | ||
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By "stepping out of his own time" I mean that all human beings can either yield at every turn and do whatever it takes to simply exist in the times and conditions into which he or she is born. Or, a person can reach a point where just one principle that they reject on good reason causes them to question everything and only acquiesce to conventionalities of the time for the sake of expediencies while keeping within themselves a detachment that grows and sets them apart as a "person for all seasons", or in a words a person who grows to become more than a product of what everyone else around him assumes to be true. Realizations like that are what creates the true philosopher rather than just the student of philosophy, or the inventor rather than the reverse-engineer-er, or the artist rather than the crafts person. In the case of Jesus he appears to have been simply a man of no other talent than courage, clarity and the ability to persuade. Other people who have co-opted his story have likely embellished the story by adding the ability to perform miracles but it can't be so that Jesus did perform miracles--or he would simply have tamed the world and commanded all to follow his new law. Jesus--whether he was real or just a story written by someone who wanted to advance the ideas of courage in the face of enormous power and popularity to dissent from blind faith or blind subservience--had to be just a man who could feel the fear and feel the reality of what it's like to take conviction to the worst case scenario and still never buckle. It all makes sense to me until someone adds "supernature" to it. Then it all becomes something you have to "believe" is "special" and no longer the human drama intended to inspire us to emulate Chrirst rather than worship him. |
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06-14-2011, 11:26 AM | #48 | |
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JonA needs to explain "CHRISTIANITY WITH JESUS".
When was Christianity WITH Jesus in the 1st century? Who can find a credible historical source of antiquity with Christianity and Jesus? JonA appears to be DEALING with "Chinese Whispers" and Rumors and is IGNORING the actual written evidence. Christianity even in the NT was WITHOUT Jesus. 1. In gMark, there was NO Christianity with Jesus. 2. In the Synoptics there was No Christianity with Jesus. 3. In gJohn, there was NO Christianity with Jesus. 4. In Acts of the Apostles there was NO Christianity with Jesus. 5. In the Pauline writings there was NO Christianity with Jesus. 6. In the ENTIRE NT there was NO Christianity with Jesus. 7. In Philo there was NO Christianity with Jesus. 8. In Josephus there was NO Christianity with Jesus. 9. In the Pliny letters, there was NO Christianity with Jesus. 10. In Tacitus, there was NO Christianity with Jesus. The ACTUAL written evidence from antiquity EXPLAINS it ALL. Christianity was WITHOUT Jesus. The evidence is SELF-EXPLANATORY. Christianity was WITHOUT JESUS. The very NT is CHRISTIANITY WITHOUT JESUS. 1 Cor 15.15-17 Quote:
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06-14-2011, 11:49 AM | #49 | |
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It could repeat itself in the distant future -IF we have one. A Kennedy, MLKjr, Phil the Plumber (note I stayed away from JOE the P..., tho that's also a possibility), Hah, -a Palin? Who knows what evil lurks in the mind of man*...or possibly enlightenment:huh: *The Shadow knows... |
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06-14-2011, 12:18 PM | #50 | ||
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Anyway, if that's what you're saying, the kind of high advanced reasoning on a social-justice level that you are implying effectively set this thinker apart must have emanated first from whom? On the one hand, the author who first recalls/introduces such a thinker is evidently the author of Mark, but on the other, the real distinctive social-justice thinking is first found in the author of Matthew, in the "Q" pericopes, and not in the author of Mark at all. Which one is the original thinker here? (I do agree with you that there is a purely human thinker somewhere in this mix who was singularly advanced in his social thinking above all.) In sticking with the OP, are you guessing then that the advanced social thinker comes in only with the author of Matthew, and that it's just coincidence that another author happened to step in ahead of Matthew (the author of Mark) with a basic portrayal of the same person but with less developed social-justice reasoning? Isn't it odd how we have at least two individuals, then, not one, who are purportedly introducing something brand new, with a presumed "follower" (the author of Matthew) being even more advanced in his reasoning than his predecessor (the author of Mark)? I'm not saying that that's altogether impossible, but I am asking for an honest assessment as to which scenario is the likelier: that there are at least two different individuals trumping each other in high advanced social reasoning (the two authors of Mark and Matthew, at the least, never mind Thomas, Luke, etc.!), or just one (one single human thinker that all three synoptics seem to hark back to). Thank you, Chaucer |
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