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08-02-2008, 10:32 PM | #791 | |
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08-03-2008, 12:22 AM | #792 |
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08-03-2008, 01:12 AM | #793 | |
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08-03-2008, 04:59 AM | #794 |
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08-03-2008, 06:00 AM | #795 | |
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My point
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See, they do not contradict reality, but they certainly suggest either duplicity or a willingness to "use" language in ways that can be construed to subtly mean one thing when common usage means something else. If I am talking to someone on the phone, and just before I hang up I say, "I'll leave quickly and run over to tell you something 'in person'." The person at the other end has an expectation of what this means. There is little room of other interpretations such that if I don't arrive in the a time frame reflective or "running" to a place, the person might well wonder what happened. If I explain I had car troubes, that would suffice for ruling out duplicity. But, if after the fact, I report the incident and I say I left quickly and ran over to so and so's house, without reporting the intermittent car trouble, I'm essentially not "telling the whole story" and someone later learning that I left it out might wonder at my ability to tell the truth, or at least wonder whether they and I use language in the same way. It is no longer, "oh forgive me for being mistaken, but I had car trouble." The facts do not support the original promise to leave quickly and run over so to be honest, that should not be what is reported after the fact. I might not feel compelled to say I had car trouble, but the phrase "run" should be replaced by something less temporally explicit like, "went." But if someone thinks the "run" can still be employed to describe what happened, their understanding of the connotation is different them mine. That would be my point with NT authors. Clearly they have a way of writing that eludes me and makes me skeptical that they use language in the same way I do. Perhaps they exaggerate, maybe they use idioms, they might insert figures of speech such that "what really happened" is also hidden and elusive to the point of being unreliable. That would seem to be the essential point in all of this. Can the bible scriptures be relied upon to guide someone in how they are to think and run their lives when we find out, by reading multiple accounts of one event, that authors tend to tell it their way and we have no way of knowing what the real way was. We don't know if some left seemingly important things out, or if others added events that never happened. In a way, settling for "no contradiction" is like winning the battle but loosing the war in trying to show the bible is reliable. Either there are contradictions because the NT authors use language the same way we do, or there are no contradictions and we have no idea what can be believed from the bible. |
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08-03-2008, 06:40 AM | #796 | ||
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08-03-2008, 06:43 AM | #797 | ||
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The problem here is that the initial christian reaction to liberal Biblical criticism was to stick their head in the sand. Since then, many Christians have woken up and have been digging and studying. Your contradiction is a great example that might have been compelling back in the 1890's. * (citing A Manual Greek Lexicon of the New Testament) |
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08-03-2008, 06:51 AM | #798 | |
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"I have learned to yield this respect and honour only to the canonical books of Scripture: of these alone do I most firmly beleive that the authors were completely free from error" - St Augustine - long before 1700 |
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08-03-2008, 06:52 AM | #799 | ||
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08-03-2008, 11:08 AM | #800 |
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Please provide a more specific citation. I have never encountered this claim before and have not been able to confirm it, myself.
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