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09-22-2007, 08:42 AM | #21 |
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09-22-2007, 09:42 AM | #22 |
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Laurentius, this is not hip hop at all.
Your from Rumania. I've heard lament singing at funerals. One melody they used was very beautiful. Old LP rwcord from pre 1960 maybe. Alan Lomax recording on Columbia Records or Folkways. Smithsonian Institute maybe owns it now. Lamentation at funerals are not ordinary singing either, it is a functional ritualistic expression to help people mourn. To set the emotions maybe. To give a public example or sanction, that it is ok to cry out loud that one are missing the dead person. The Call to Prayer I linked to are also a formal example, a functional expression. So singing is a word with other connotation. Sinful sexy singing, wailing as if your wanting something other than connection to God or Allah. So I could understand why they don't want to say they sing. But they use melody so it is confusing they don't admit they actually sing. |
09-22-2007, 10:12 AM | #23 | |
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And about the subway seat, It's so stupid, I'm not even gonna comment to it. |
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09-22-2007, 10:18 AM | #24 | ||
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09-22-2007, 12:07 PM | #25 |
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09-22-2007, 12:25 PM | #26 |
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HipHop maybe use melodies at times too. But I'm not good at hearing them. In recitation from Koran I hear melodies very easily and I like some of them very much.
He was a very famous Turkey muslim, the best they had in Germany? So I would not see him as something to ridicule. He wanted to be true to the text that came from Allah? |
09-22-2007, 01:06 PM | #27 |
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Sorry but nothing in Quran or Hadith (Sunna) I can recall talks about this matter.
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09-23-2007, 01:56 AM | #28 |
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Maybe Arabic use other concepts for melodies. Like Latin based languages has their special word for reading with a melody.
A lot of children learn to read the Koran by heart. They learn the melody from their Teacher who also learned it from their Teacher so these melodies could be very old? Doesn't Hadit say anything about such? Arab Classical Music and dito in India, Persia and Turkey all have Maqam that are rather similar in how they make melodies. Christians wanting to be proud of their own abilities to make good melodies seems to have censored the old melodies. They seems to have survived as folk music among Christians. I'm just guessing. Let me be specific. If you listen to the 8 examples I linked to. You are musical enough to realize they all make use of same melody. Does that mean that all readers has been teached by same Teacher. Or that the Hadit says one should use that melody for that verse? |
09-23-2007, 10:08 AM | #29 |
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Various readings were taking place at the time of the prophet -peace be upon him- and he didn't complain about it, but encouraged it. Arabic was slightly different in different regions of Arabia, that might be a reason of different readings or melodies. So when the prophets and the first caliphs sent some of Muhammads companions to different regions to teach them, every region copied their teachers way of reading. I can't recall any Islamic school rejecting this matter, even the most strict ones. All readings are fine unless it affects the meaning of the words.
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09-23-2007, 01:12 PM | #30 |
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Thanks.
I fail to reach you. Did you listen to the eight examples I linked to. Do you recognize the melody. Do they read that way where you live locally. Have they gone in same Madrasa? Your text could indicate that these melodies we hear now is from the time of Muhammad. That would be cool. Take the Call to Prayer example. Is that the most known melody or are there many different such melodies in usage. Maybe your on a slow line of your computer has no way of playing them? But when you go the Mosque don't you hear these melodies too? If you have heard them every Friday you could answer if they are the official sanctioned ones or if it is an individual interpretation or an individual made up melody for that Call to Pray who was recorded. Are Sunni and Shia agreeing on the melodies? Or did the Shia made their owns to show their different take on things? Remember that I know almost nothing about such things. I think I get why they don't agree with the Sufis though. For the same reason many of us atheists don't approve of atheist mystics. |
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