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Old 11-18-2012, 11:23 PM   #151
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It makes sense to physicists. Have you studied physics?
Physicists don't know enough to make a rational decision about the origin of the laws of the universe,
Very funny. Physicists don't know enough, but you know enough to make a snap judgment.

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Few would admit to it. But, it's just common sense. People want to do things that give them pleasure, and if they can do them without guilt too that's a huge bonus.
No, it's not common sense, and it goes against all empirical evidence.

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As I just said to mac, this may not be on the conscious level very often, but certainly it is a factor. When I lost my faith, it was a terrible time because I couldn't pursue dating a Christian girl I liked (I felt like a traitor), but I do recall also feeling great freedom to do some things that I had previously felt were sinful. I do not believe that was my motivation at all, but I can easily see it being a factor for many.
You exhibit the need to devalue atheists reasons for not believing. This is a typical Christian debate tactic.


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.... Other than labeling atheism as depressing I haven't said anything too unusual, have I? ...
Yes you have.

Everything you have posted sounds like a Christian projecting how an atheist would feel. You go through all the Christian arguments. You don't seem to have read any atheist discussions on the issues of morality or the origins of the universe.

We have had Christian apologists pretend to be atheists before - atheists who were upset about their lack of faith. You fit that pattern.
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Old 11-18-2012, 11:37 PM   #152
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-- perhaps far more intelligent -- than our Creator God
there is no such a thing as a creator god.


there is nothing at all that can be attributed to any deity
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Old 11-18-2012, 11:53 PM   #153
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Ok, last one for the night

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Very funny. Physicists don't know enough, but you know enough to make a snap judgment.
Right. They don't know enough about the origin of the laws of the universe. They are as ignorant as everybody else on the Big Issue.


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Few would admit to it. But, it's just common sense. People want to do things that give them pleasure, and if they can do them without guilt too that's a huge bonus.
No, it's not common sense, and it goes against all empirical evidence.
It's not common sense to seek pleasure in the absence of guilt? Wow, that's a new one. I don't care what the empirical evidence shows on this one. Many people feel weighed down by the pressures of 'righteous living'. Give them a few strong doubts about the Bible's authenticity, and some of them will have justification to let their doubts grow--getting them off the hook. I know this sounds like apologetics but I don't care. It's basic psychology: People take the easiest route, and often will not admit it to others or even themselves.


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You exhibit the need to devalue atheists reasons for not believing. This is a typical Christian debate tactic.
Yes it probably is. I"m a much harsher judge of atheists than I am theists. That may be an unfair prejudice.

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Everything you have posted sounds like a Christian projecting how an atheist would feel. You go through all the Christian arguments. You don't seem to have read any atheist discussions on the issues of morality or the origins of the universe.

We have had Christian apologists pretend to be atheists before - atheists who were upset about their lack of faith. You fit that pattern.
Ok. Maybe I don't appreciate atheists much. Based on the forums it is a mixed bag. Some way out there and clearly driven by emotional factors, others are more Spock-like with little emotional flexibility. And I guess there may be a few that seem more normal Whereas I can see a basis for rejecting the Bible on the grounds that it appears to reflect mythological development, I don't see the basis for rejecting the idea that the universe we live in had a intentional origin. It is counter-intuitive, and the requirement that God's origin be explained is an unnecessary distraction from that point. I would be surprised if there is any argument regarding the origins of the universe or issues of morality that would change my mind.
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Old 11-19-2012, 12:39 AM   #154
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.... I would be surprised if there is any argument regarding the origins of the universe or issues of morality that would change my mind.

I think we can agree on that. Your mind is made up. :wave:
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Old 11-19-2012, 12:51 AM   #155
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Whereas I can see a basis for rejecting the Bible on the grounds that it appears to reflect mythological development, I don't see the basis for rejecting the idea that the universe we live in had a intentional origin
creation is pseudoscience


and the only reason you know about any deity, is the bible that taught you this concept, you admit its mythology.

its creation mythology has all been proven wrong, so now you let your imagination run wild creating your own personal mythology to replace what is and is not rational after being poisoned by your own faith.
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Old 11-19-2012, 01:04 AM   #156
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Cause & effect is not a universal law; its a principle of explaining. If it were, your god would have to have a cause. Otherwise, you're just be special pleading.
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Isn't [there] a universal law 'for every action there is a reaction' -- for our universe?
Well, it's a general law for physics; and applies to quntum mechanics as an hypothesis (theory) for the start of the universe and hypothesis all the matter in the present universe is ~0 (dark matter seems to negate matter as we know it)

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.. I put God in a 'special' category, not subject to natural law. Doesn't that just make sense?
It makes sense that ppl like you put "God is a 'special' category.

But, nothing is outside natural law -

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The three classic laws of thought are attributed to Aristotle and were foundational in scholastic logic.

They are:

the Law of Identity

The law of identity states that an object is the same as itself: A ≡ A.

For the law of identity, Aristotle wrote:
Now "why a thing is itself" is a meaningless inquiry (for—to give meaning to the question 'why'—the fact or the existence of the thing must already be evident—e.g., that the moon is eclipsed—but the fact that a thing is itself is the single reason and the single cause to be given in answer to all such questions as why the man is man, or the musician musical, unless one were to answer, 'because each thing is inseparable from itself, and its being one just meant this.' This, however, is common to all things and is a short and easy way with the question.) - Metaphysics, Book VII, Part 17

The law of Non-Contradiction

In logic, the law of non-contradiction ... states, in the words of Aristotle, that
"one cannot say of something that it is and that it is not in the same respect and at the same time". (note Aristotle's use of indices: 'respect' and 'time' - ie. nothing is outside time or space)
see the Principle of contradiction


The law of the excluded middle

Aristotle wrote that ambiguity can arise from the use of ambiguous names, but cannot exist in the facts themselves:
It is impossible, then, that 'being a man' should mean precisely not being a man, if 'man' not only signifies something about one subject but also has one significance. … And it will not be possible to be and not to be the same thing, except in virtue of an ambiguity, just as if one whom we call 'man', and others were to call 'not-man'; but the point in question is not this, whether the same thing can at the same time be and not be a man in name, but whether it can be in fact.
Law of the excluded middle



Laws of thought #Classic_laws
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Old 11-19-2012, 01:06 AM   #157
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You don't realize but you're weaseling. The word "strong" here is quite flexible. Every post you start has an obvious religious commitment that hamstrings your thought. Your beliefs are strong enough to be obvious to any rationalist who sees your postings here.
Well you are all assuming incorrectly again then. I have not accepted the tenants of Christianity for 36 years. I've explained my position yet you apparently think I'm deluded. I guess we have something in common: I think you might be a closet atheist but unwilling to admit it, and you think I'm a closet Christian and unwilling to admit it.
You're confused about the topic. I'm not particularly interested in your adherence to christianity, but your belief in a deity whose reality you have no way of knowing, which shapes your presuppositions when you post here, such that you are patently transparent in your religious tendencies.

And you seem to have real difficulty understanding agnosticism.

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Reality can be depressing, TedM. Does that mean you should turn your back on it?
No. But when the source of depressing thoughts is an ideology that is grounded in unproven and unprovable speculations
Was the irony of your comments lost on you?

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(ie God likely wouldn't bother creating us because we are so stupid and he'd be bored by us), then there is no need to face it and embrace it. And when there are alternative explanations (ie God was curious as to what would happen, or all life is an ongoing expression of God's goodness regardless of the subjective feelings of that life, or suffering helps man reach out to God so it is good, or even that God loves to make us suffer, or God was bored so he created 'free will' and the concepts of evil and good to which it would be applied for whatever reasons., etc..) those can be considered too and one should not turn one's back on them.
You can continue to misrepresent my statements, but it won't give you any solace.

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My 'out' is that I believe that there is a creator and that it is nearly infinitely more intelligent than you or I.
I've already indicated that that is no out at all. You have merely trapped yourself in lack of thought.
You have confused my warning about making conclusions--tentative or otherwise--based on speculations about a mysterious Creator God with being equivalent to a recommendation to not consider alternatives.
This coming from a person who rewrites other people's comments to reflect his own dialectic is merely sophistry.

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A warning is just that: Hey watch out--you may not know as much as you think you know. Instead of acknowledging the wisdom of this simple observation you became very defensive and accusatory, talking about elephants in the room and such...
It's entertaining to watch your subterfuge, TedM. You entered into the discussion because you were impelled to change the meaning of my comments in this. Now you are warning me that your rewritings of my ideas are wrong. I could have told you that. Hey, you know, I did.

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I tell you to take the Nash test and you refuse.
While I view this as a diversion that is also totally unnecessary, I'm not averse to this test but I don't know what it is you think will indicate independent confirmation of anything, nor what the value would be. Care to enlighten me as to just what you are aiming for here?
Your starting point here entails the belief in a god, the elephant in the room. You don't have any way of knowing that god unless you can get the sort of confirmation that Nash got, ie external independent perspective that anyone can check. Other people who had no commitment to Nash's Parcher had to provide input. Honestly, before you start waving about that elephant you don't want to talk about but assume in all your comments here on BC&H, you need to get that confirmation that the elephant exists.

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And as parents can have children that are far more intelligent than them, you need to stop making ignorant assumptions about hypothetical creators and their creations.
I'll bet that 99 out of 100 people would say that any being that could create this world would be more intelligent than us, and that it is appropriate to agree with the idea that the Creator's mind is likely 'higher' than man's mind (ie the scripture I quoted). 1 person would say that we could be more intelligent--maybe far more intelligent than our Creator. His name would be spin.
"Too many assumptions".

The trigger of one single event is sufficient to cause a self-organization of the universe. You see there is the issue you are not ready to deal with: self-organization. Let's give you the benefit and allow that god hiccuped and triggered that event. Does that say anything about the intelligence of your first cause??

We can forget about the faux statistic and your other musings.

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Your categorization of parents as 'creators' of children is such a poor analogy to the humans as children of the creator of the universe that it only supports my claim that you are simply trying to win an argument. You are doing so at the cost of your own common sense.
You really have difficulties understanding analogies. The aim is not to find the dissimilarities, but to grasp what is similar. You assume too much about the cause of those who bring things into existence. It's not strange that you are having such incomprehension.

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..and can reflect hope in the midst of despair when it appears that our lives have no greater purpose other than what we give them.
This is a very sad analysis indeed. Extremely wrongheaded, but sad. We are all human beings. We are by animal nature sociable and inquisitive. Yet the society that we live in tends to stifle the inquisitiveness and alienate the individual so that s/he makes a more docile worker/consumer. But the state of alienation requires some sort of cohesion to make up for our initially sociable nature. Religion provides three things: 1) justification for stultification of our natural inquisitiveness, 2) an artificial social context to make up for the deformation of the natural human sociability, and 3) a deferred happiness that provides edification in an otherwise depressing artifice of reality.

I prefer the natural to the artifice. I prefer the rational to the irrational. I prefer to see as much reality as I can.
Your reply has little to do with what I said.
The topic involved your misguided notion of despair. I see that you are trapped by the claptrap you accept, that the alternative to what you hold is "that our lives have no greater purpose other than what we give them."

And let's face it, our lives have no greater purpose other than what we give them, be that in the acceptance of the tenets and desires of your hypothetical god, or whether you accept your status as a thinking human being with duties towards your fellows, or if you go for alienation.

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The tangent regarding what religion provides leaves out the very thing I was addressing: the level of purpose, and the implications of that level. If you are content with a purpose that is limited to your own sociable and inquisitive nature in relation to the world as you know it, and are fine with knowing that it equates to nothing more than mental or psychological masturbation and that your value is no more than that of an ant or spider or whatever other beast that lives with the same guiding purpose, then you have bought into a fatalistic view of your life in the world. And it is sad in comparison to a possible higher purpose.
I see that you can't conceive of the choice of accepting your duties to your fellows, but I've already explained that in what you are trying to dismiss.

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I have known a higher purpose in my younger days. One that purports to tell us that the ideals we yearn for our whole lives -- love, justice, beauty, knowledge, etc.. are real, and that they aren't grounded in selfish desires, and that they are attainable because our Creator knows we yearn for those and that while in this life we get a glimpse of those ideals, in the next they will be experienced and lived, perhaps in completeness.
There have always been those willing to embrace their alienation and manipulate others. If you get a chance to read carefully Wm Blake's Songs of Innocence and Experience, you'll learn that the starry eyed get manipulated and that the manipulators are crippled. Without sufficient perspective in this world you get into trouble one way or another.

I'm a strong advocate of constructive educational practices. The scope of education is to provide ourselves with the tools to deal with the world. Then we can choose to partake. If you only provide people with the skills to work and fill in forms, they are ripe for manipulation.

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I prefer the idea of a greater purpose than your limited worldview allows, and I think it is not a sign of 'delusion' to be open-minded enough to admit that such a greater purpose may indeed exist for us, nor is it contradictory to embracing a rational approach to living one's life. Without a higher purpose all morality and ethics is nothing more than a con game, as the sole purpose of those human inventions is survival rather than to further the higher ideals which we all yearn for.
Your greater purpose is unknowing. You continue to miss the issue of knowing. Nash was deluded. You may also be deluded, but you have no way of knowing without disinterested confirmation. In short your are just talking incessant froth. You are saying things that you don't know anything about. You are potentially like Nash, potentially deluded. You just don't know. And everything you say that presupposes your unexamined elephant is meaningless.
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Old 11-19-2012, 06:46 AM   #158
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.... I would be surprised if there is any argument regarding the origins of the universe or issues of morality that would change my mind.

I think we can agree on that. Your mind is made up. :wave:
I can change my mind now just as I did when I was younger and was confronted with contradictions to my beliefs. I was surprised then, having previously proclaimed that I "knew" I was going to heaven. So, I could again be surprised. Nothing is set in stone.

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Originally Posted by outhouse
and the only reason you know about any deity, is the bible that taught you this concept, you admit its mythology.
This is really silly outhouse. Who were the first believers in God and why? You think people without the Bible or the Koran don't believe in God. Are forest-dwellers all atheists? No, it is inherent in our nature to believe in God. It is unnatural to disbelieve. It is something that people have to de-learn because the concept of no-cause is counter-intuitive.

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But, nothing is outside natural law -
Then what is 'supernatural'? There could even be 'natural' laws that apply to God but we would call them supernatural because they don't conform to our laws which include cause and effect. No one knows enough to proclaim the things you are proclaiming as fact. It is simply part of your belief system, and could be wrong.
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Old 11-19-2012, 07:24 AM   #159
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Who were the first believers in God and why? You think people without the Bible or the Koran don't believe in God. Are forest-dwellers all atheists? No, it is inherent in our nature to believe in God. It is unnatural to disbelieve. It is something that people have to de-learn because the concept of no-cause is counter-intuitive...
Do you know who were the first believers in God??

Do you know when there was a God of Thunder??

Why did people Believe there was a God of Thunder??

People of antiquity were considered ATHEIST if they did NOT assume there was a God of Thunder.

Even so-called Christians were considered ATHEISTS in antiquity because they did NOT worship the ASSUMED Gods of the Greeks and Romans.

I will ASSUME that you are an ATHEIST if you do not believe in the Gods of the Greeks and Romans.

The so-called Christian Justin claimed he was considered and admitted he was an Atheist.

Justin's First Apology
Quote:
Hence are we called atheists. And we confess that we are atheists, so far as gods of this sort are concerned...
Will you also Confess that you are an ATHEIST??
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Old 11-19-2012, 07:32 AM   #160
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And you seem to have real difficulty understanding agnosticism.
Nope.


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Originally Posted by spin
Reality can be depressing, TedM. Does that mean you should turn your back on it?
No. But when the source of depressing thoughts is an ideology that is grounded in unproven and unprovable speculations
Was the irony of your comments lost on you?
i guess so.




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A warning is just that: Hey watch out--you may not know as much as you think you know. Instead of acknowledging the wisdom of this simple observation you became very defensive and accusatory, talking about elephants in the room and such...
It's entertaining to watch your subterfuge, TedM. You entered into the discussion because you were impelled to change the meaning of my comments in this. Now you are warning me that your rewritings of my ideas are wrong. I could have told you that. Hey, you know, I did.
Makes no sense. I started off with pointing out that your 'speculations' were full of assumptions. You didn't like that word, nor the idea that God could be far more intelligent than you.


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Your starting point here entails the belief in a god, the elephant in the room. You don't have any way of knowing that god.. before you start waving about that elephant you don't want to talk about but assume in all your comments here on BC&H, you need to get that confirmation that the elephant exists.
Really? This is what you are hung up with? Funny.



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And as parents can have children that are far more intelligent than them, you need to stop making ignorant assumptions about hypothetical creators and their creations.
I'll bet that 99 out of 100 people would say that any being that could create this world would be more intelligent than us, and that it is appropriate to agree with the idea that the Creator's mind is likely 'higher' than man's mind (ie the scripture I quoted). 1 person would say that we could be more intelligent--maybe far more intelligent than our Creator. His name would be spin.
"Too many assumptions".

The trigger of one single event is sufficient to cause a self-organization of the universe. You see there is the issue you are not ready to deal with: self-organization. Let's give you the benefit and allow that god hiccuped and triggered that event. Does that say anything about the intelligence of your first cause??
So sad that you belittle God so much. That's why I consider you to be a closet atheist instead of an agnostic. Your hypothetical 'god' is no god at all. Why don't YOU hiccup and create a self-organizing universe spin?


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Originally Posted by spin
You assume too much about the cause of those who bring things into existence. It's not strange that you are having such incomprehension.
Again, why don't you create a universe since it is so easy to do. Just apply some electrical stimulation to your diaphragm and hiccup.


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Originally Posted by spin
I see that you are trapped by the claptrap you accept, that the alternative to what you hold is "that our lives have no greater purpose other than what we give them."

And let's face it, our lives have no greater purpose other than what we give them
And, I see you also believe the same 'claptrap', but feel free anyway..

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I see that you can't conceive of the choice of accepting your duties to your fellows, but I've already explained that in what you are trying to dismiss.
There is no such thing as duty in the world of atheism. No one owes anybody anything.


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I have known a higher purpose in my younger days. One that purports to tell us that the ideals we yearn for our whole lives -- love, justice, beauty, knowledge, etc.. are real, and that they aren't grounded in selfish desires, and that they are attainable because our Creator knows we yearn for those and that while in this life we get a glimpse of those ideals, in the next they will be experienced and lived, perhaps in completeness.
I'm a strong advocate of constructive educational practices. The scope of education is to provide ourselves with the tools to deal with the world.
That's nice.

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I prefer the idea of a greater purpose than your limited worldview allows, and I think it is not a sign of 'delusion' to be open-minded enough to admit that such a greater purpose may indeed exist for us, nor is it contradictory to embracing a rational approach to living one's life. Without a higher purpose all morality and ethics is nothing more than a con game, as the sole purpose of those human inventions is survival rather than to further the higher ideals which we all yearn for.
.. you have no way of knowing without disinterested confirmation.
This is an unnecessary requirement. Many people are perfectly fine with trusting their own minds without independent confirmation. That can apply to an unprovable worldview also.
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