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Old 03-21-2011, 11:33 AM   #21
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Please start a new thread at the Abrahamic Religions forum regarding what you said.
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Isn't it more fun to read about all the mythicist Christologies, rather than about some poor Palestinian schmuck who got done up right proper for having a big mouth?
Do you wish to start a new thread at the Abrahamic Religions forum or not?

Regarding "some poor Palestinian 'schmuck' who got done up right proper for having a big mouth," you have not reasonably established what Jesus said, and just as important, where he got his information from. That is why I asked you to start a new thread. Apparently, you know that you would have difficulty providing reasonable evidence regarding those issues.
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Old 03-21-2011, 11:48 AM   #22
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Zindler's clain about Bethlehem of Judea is a commonplace - note that there is a Bethlehem in Judea and a Bethlehem in Galilee.

Here's a full statement of what Zindler said: [snipped]
Thanks for the links, Toto.
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Old 03-21-2011, 11:50 AM   #23
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In effect, Zindler is pretty close to positively disproving the gospel Jesus, albeit only insofar as he's connected with Nazareth and other places that didn't exist.

i.e. those portions of the story we know and love that are connected with places that didn't exist, likely didn't happen. The supposed entity in those portions of the story, likely didn't exist.

I think it's a sound argument, so far as I can tell.

But it really stops you in your tracks to think that lots of those placenames didn't exist at the supposed time of the supposed Jesus.

And it's also strong evidence that helps point to how Christianity really formed - i.e. surely, the absence of these places must push the dating towards the later end for the gospels? The absence of the places makes the author of those texts, whoever they were, and for whatever reason they wrote them, somewhat ignorant of the real circumstances in the region at the time of the supposed Jesus.

There's still wiggle room for the committed HJ-er of course - but it must be for a much thinner and difficult historical Jesus, it pushes the HJ to be someone whose real sayings and doings were forgotten about very quickly, such that words could be put in his mouth with impunity.

While on the contrary the mythicist perspective is strengthened by such a finding. An entity that hasn't in fact had much concrete biography attached to it up to that point, because it was more of a vague, mystical idea in its earliest stages, and only gradually accreted a fairly fixed and moderately complex story, fits the fictive nature of later texts better.
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Old 03-21-2011, 11:52 AM   #24
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Hi Johnny, nice to see you again. But I think we all know the issues with proving the authenticity of the Bible, and it's not going to do anyone any good to try to force No Robots to defend the accuracy of the gospels. It would be like watching an unstoppable force crashing into an immovable object, again and again.

No Robots is not your typical fundamentalist in any case, and only wants to defend the teachings of Jesus, not inerrancy in general.

The topic of this thread is Robert Price's interview with Frank Zindler.
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Old 03-21-2011, 12:06 PM   #25
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I don't know why the non-existence of Nazareth would be that important. I mean, it's not that clear that "Nazarenos" had originally anything to do with Nazareth.
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Old 03-21-2011, 12:59 PM   #26
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Yay! Scrappy Doo has returned, fighting the good fight! Good to see you back, Johnny!

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But it really stops you in your tracks to think that lots of those placenames didn't exist at the supposed time of the supposed Jesus.

And it's also strong evidence that helps point to how Christianity really formed - i.e. surely, the absence of these places must push the dating towards the later end for the gospels? The absence of the places makes the author of those texts, whoever they were, and for whatever reason they wrote them, somewhat ignorant of the real circumstances in the region at the time of the supposed Jesus.
It does sound like a mythicist's wet dream, doesn't it? I'm always suspicious of things that sound too good to be true. Since some of those places appeared to have existed by the end of the Second Century, I'd be interested in how that situation came about. Did the Gospel writers influence the names of towns-to-be? Or were they deliberately choosing names of towns that had just come into existence?

If mythicism ever becomes mainstream, how these places popped up will certainly make for an interesting scholarly debate, at least for those whose interest lays beyond gainsaying the Gospels.
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Old 03-21-2011, 01:44 PM   #27
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Thanks to Toto and GakuseiDon for the welcome back.
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Old 03-21-2011, 03:20 PM   #28
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If Nazareth never existed, the case for a Jesus who remotely resembled the gospel Jesus would become very shakey. If the gospels place Jesus in a non-existent town, what else are they lying about? :constern02:
But they placed Jesus in Bethlehem,and historical scholars are perfectly happy to accept that that never happened.

So why should they be fazed if the Gospels placed Jesus in another town that turned out not to be associated with him?
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Old 03-21-2011, 09:25 PM   #29
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The default position for the existence of exaggerated ancient personages, especially man-gods is that they are fictional.
So, feel free to develop your mythicist Christology. All I've seen so far on this makes the Book of Revelation look like a physics textbook.
What constitutes proof of: walking on water, virgin birth, resurrection, a worldwide flood and a boat full of world-wide species, talking animals, etc.? Can you differentiate between the possible and the impossible? Is it more rational to believe in these impossibilities or to conclude that they never happened?
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Old 03-22-2011, 12:53 AM   #30
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What constitutes proof of: walking on water, virgin birth, resurrection, a worldwide flood and a boat full of world-wide species, talking animals, etc.? Can you differentiate between the possible and the impossible? Is it more rational to believe in these impossibilities or to conclude that they never happened?
And what evidence could falsify the historical Jesus hypothesis?

If we found early Christians denying that Jesus had appeared in the flesh, would that count as evidence against an historical Jesus?
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