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Old 04-09-2013, 02:02 PM   #31
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So how are claims of biased church texts (not even in original manuscripts) in the exclusive possession of monasteries or the Vatican considered "evidence" of anything?

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To Duvduv,

Does "empirical evidence" mean affidavit and video (which, by the way, can be, and has been faked)?

Definition for empirical evidence:
"Empirical evidence is a source of knowledge acquired by means of observation or experimentation" (Wikipedia)
What I proposed was empirical evidence because that source of knowledge came by means of observation.

A definition for "empirical":
"relying on experience or observation alone often without due regard for system and theory"
Are you sure you are "without due regard for system and theory" when you reject many positive pieces of evidence from ancient (Christian and non-Christian) texts, evidence which can certainly be considered as empirical evidence?

How many pieces of positive empirical evidence did you find about Christians not existing in the first century?

Cordially, Bernard
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Old 04-09-2013, 02:05 PM   #32
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As a matter of fact the rabbinical traditions says that the "Nero" who converted was not the emperor but someone else, possibly a general, with the same name.
But again, we are treading on the territory of faith in someone or something else, which secularists often dress up as "evidence," and which should be recognized as faith, just as one may have faith in the rabbinical sources.

Of course in the case of the emergence of Christianity it all takes a different direction since the foundation of the texts, claims and dogmas are meant to fulfill or complete Judaism, its scriptures, etc. So it pays to at least see whether they meet the test or not.

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duvduv only thinks rabbinic testimonies are unassailable witnesses to historical truth. That's why we should be talking about Nero's ultimate conversion to Judaism, his heir and grandson R. Meir and Titus's being felled by a gnat going in his nose and knocking out his brain.
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Old 04-09-2013, 02:23 PM   #33
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So how are claims of biased church texts (not even in original manuscripts) in the exclusive possession of monasteries or the Vatican considered "evidence" of anything?
Assuming that the MSS of Tacitus and Suetonius are both "church texts" and are only in the exclusive possession of monasteries and the Vatican must we also assume, as you do, that they have been corrupted while there? And aren't they the same evidence we have for Plato and Aristotle and Plutarch, Euclid, Aeschylus, Dio Cassius, Livy, and many many others?

In any case, where are the original MSS for the Mishnah and the Talmud?

And how are the claims within our transmitted MSS of them that have been in the possession of agenda driven Yeshivas (Hasidim vs Karaites, Mitnagdim, Shabbeteans, Askenazim vs Sephardim) evidence, let alone reliable evidence, of anything?

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Old 04-09-2013, 02:32 PM   #34
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to Duvduv,
Quote:
So how are claims of biased church texts (not even in original manuscripts) in the exclusive possession of monasteries or the Vatican considered "evidence" of anything?
When these texts (church texts or works by Tacitus, Suetonius & Pliny the Younger) were found, what is your evidence that, at this time, there was an urgency to prove Christians existed in the 1st century?
Were they, at this time, people (Heretics, Jews, Muslims, etc.) claiming Christianity did not start in the 1st century? And the Catholic church wanted to prove them wrong?

Cordially, Bernard
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Old 04-09-2013, 03:51 PM   #35
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The agenda was succession after the perceived failure of the Jews in the first century. The agenda existed under a regime with power, with the motive, means and opportunity to create a new religion for the entire empire.
That did not exist in the first century. Only the themes existed from the first century.

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Originally Posted by Bernard Muller View Post
to Duvduv,
Quote:
So how are claims of biased church texts (not even in original manuscripts) in the exclusive possession of monasteries or the Vatican considered "evidence" of anything?
When these texts (church texts or works by Tacitus, Suetonius & Pliny the Younger) were found, what is your evidence that, at this time, there was an urgency to prove Christians existed in the 1st century?
Were they, at this time, people (Heretics, Jews, Muslims, etc.) claiming Christianity did not start in the 1st century? And the Catholic church wanted to prove them wrong?

Cordially, Bernard
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Old 04-09-2013, 03:55 PM   #36
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The fact that the hand their exclusive hands on all this material for so long means that they had the ability to design their agenda for the power of their regime.
The case of Jews is completely different since no political regime existed for the Jewish People who lived in places as disparate as Morocco and Persia.
Yeshivas per se only came into existence in the latter part of the 19th century. But there was never a central hierarchical system among the Jewish people. Yet the overall uniform practice and teaching existed everywhere. Even prior to movable print and books.

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Originally Posted by Jeffrey Gibson View Post
Quote:
Originally Posted by Duvduv View Post
So how are claims of biased church texts (not even in original manuscripts) in the exclusive possession of monasteries or the Vatican considered "evidence" of anything?
Assuming that the MSS of Tacitus and Suetonius are both "church texts" and are only in the exclusive possession of monasteries and the Vatican must we also assume, as you do, that they have been corrupted while there? And aren't they the same evidence we have for Plato and Aristotle and Plutarch, Euclid, Aeschylus, Dio Cassius, Livy, and many many others?

In any case, where are the original MSS for the Mishnah and the Talmud?

And how are the claims within our transmitted MSS of them that have been in the possession of agenda driven Yeshivas (Hasidim vs Karaites, Mitnagdim, Shabbeteans, Askenazim vs Sephardim) evidence, let alone reliable evidence, of anything?

Jeffrey
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Old 04-09-2013, 04:07 PM   #37
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Quote:
Originally Posted by Bernard Muller View Post
Quote:
Originally Posted by Duvduv View Post
Bernard, how do you know all this information? You speak about it as if you have some way of knowing it happened. Whose information do you rely upon to determine this 1st century dating?

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Originally Posted by Bernard Muller View Post
The word Christian(s) happens in Acts (11:26 & 26:28) and 1 Peter (4:16).
I think 1 Peter (which was known by Papias) was written around 80 and Acts around 90 (justification here).

Cordially, Bernard
Click on here for dating of 'Acts'.
For Papias (120-140) knowing about '1 Peter', See Eusebius, 'History of the Church', 3, 39:
"And the same writer [Papias] uses testimonies from the first Epistle of John and from that of Peter likewise."

Cordially, Bernard
Please, you seem not to realise that the fragments of Papias are in a far worse condition that the Pauline letters.

1. There are no recovered dated manuscripts of Papias.

2. The Apologetic sources that mention Papias are highly questionable.

3. The claims made in "Church History" and "Against Heresies" about the Gospels have been Rejected virtually universally by Scholars.

4. In Church History and "Against Heresies" Papias appears to be a fiction writer.

5. In Church History and Against Heresies it is not even claimed that Papias was aware of the Pauline letters.

See http://www.hypotyposeis.org/synoptic...ce-papias.html

The fragments of Papias found in Apologetic writings do not help to date Paul before c 62 CE.
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Old 04-09-2013, 04:12 PM   #38
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The fact that the hand their exclusive hands on all this material for so long means that they had the ability to design their agenda for the power of their regime.
Do you have any examples of this conspiracy?

Were these ancient authors so good, and hid their tracks so well, you cannot provide evidence of such?

OR is it that we see dating methods being accurate enough that no changes are warranted.


Then you need to explain why Romans would create a movement in the beginning sharply opposed to the Empire, if they were going to conspire in hidden places.
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Old 04-09-2013, 04:15 PM   #39
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Very good point. I think the letters are first century. But isn't Paul's use of "Judaism" in Galatians unusual? Couldn't that be argued to be more in keeping with second century terminology?
It matches up with a mid first century Hellenistic Proselytes to a T.


I think the Sadducees, and Essenes use of Judaism was much more perverted.
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Old 04-09-2013, 04:28 PM   #40
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What conspiracy? Just because a government or regime establishes a policy to develop a new religion, does that mean it's a conspiracy with its negative implications?

Anyway, they didn't hide their tracks so well. That's exactly what we point out when we discuss the contextual problems and contradictions and internal errors in the texts, and single source texts from "unbiased" sources a few hundred years ago such as the priest Giovanni Giocondo and his discovery of the Pliny document. Or the single source copy of the Justin texts from the same time period.

But IF there are more specific details of their work it might be contained in those areas of the Vatican library that are off limits to the public.

And when the Maoists, N. Koreans or Stalinists produced their personality cults did it involve a far-fetched conspiracy or a policy and its implementation and development?


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Originally Posted by outhouse View Post
Quote:
Originally Posted by Duvduv View Post
The fact that the hand their exclusive hands on all this material for so long means that they had the ability to design their agenda for the power of their regime.
Do you have any examples of this conspiracy?

Were these ancient authors so good, and hid their tracks so well, you cannot provide evidence of such?

OR is it that we see dating methods being accurate enough that no changes are warranted.


Then you need to explain why Romans would create a movement in the beginning sharply opposed to the Empire, if they were going to conspire in hidden places.
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