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View Poll Results: What is your position on the originality of the TF?
The TF is a complete forgery 32 55.17%
The TF is partially forged 9 15.52%
The TF is substantially original 5 8.62%
I agree with whatever Spin thinks 4 6.90%
I have no TFing idea 5 8.62%
Who cares about the TF, I think JW is one funny mo-tfo 4 6.90%
Multiple Choice Poll. Voters: 58. You may not vote on this poll

 
 
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Old 03-20-2009, 02:37 PM   #91
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This all started with a comment by Andrew Criddle, who uses the work as an independent witness to the Testimonium Flavium. For his intended purpose, the credibility, authenticity, and date of writing of pseudo-Hegesippus are not relevant.


I'd be out of my depth answering any of that. Andrew may stop by again and muster the energy to answer those queries.
Pseudo-Hegesippus is the name given to an anonymous latin work based on Josephus and later wrongly attributed to Hegesippus. (IE the author himself does not claim to be Hegesippus.)

The work was certainly written after the death of Eusebius and there is a high probability of a date sometime in 370-378 CE. The use of the TF in the work might in theory come from Eusebius but this is unlikely. Apart from Josephus himself, the author relies almost entirely on material available in Latin, and, at the time of writing, (ie before 378 CE), Eusebius had not been translated from Greek.

Andrew Criddle
Once you date the writing of pseudo-Hegesippus after Eusebius, then it is extremely dubious or highly illogical to use such a late writing to confirm or establish that Eusebius did not write the TF.
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Old 03-20-2009, 03:10 PM   #92
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Pseudo-Hegesippus is the name given to an anonymous latin work based on Josephus and later wrongly attributed to Hegesippus. (IE the author himself does not claim to be Hegesippus.)

The work was certainly written after the death of Eusebius and there is a high probability of a date sometime in 370-378 CE. The use of the TF in the work might in theory come from Eusebius but this is unlikely. Apart from Josephus himself, the author relies almost entirely on material available in Latin, and, at the time of writing, (ie before 378 CE), Eusebius had not been translated from Greek.

Andrew Criddle
Once you date the writing of pseudo-Hegesippus after Eusebius, then it is extremely dubious or highly illogical to use such a late writing to confirm or establish that Eusebius did not write the TF.
It is always theoretically possible to derive all references to X from the earliest unambiguous reference to X. Eusebius is the earliest unambiguous refernce to the TF hence it is theoretically possible that all other references to the TF derive from Eusebius.

However it is prima-facie unlikely that pseudo-Hegesippus, writing in Latin and using (apart from Josephus) Latin sources, used the Greek-only works of Eusebius. And there is, apart from the TF, little material in pseudo-Hegesippus that plausibly comes from Eusebius. IE pseudo-Hegesippus certainly did not make any substantial use of Eusebius and there is no real evidence that he knew Eusebius' works at all.

Andrew Criddle
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Old 03-20-2009, 09:18 PM   #93
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Once you date the writing of pseudo-Hegesippus after Eusebius, then it is extremely dubious or highly illogical to use such a late writing to confirm or establish that Eusebius did not write the TF.
It is always theoretically possible to derive all references to X from the earliest unambiguous reference to X. Eusebius is the earliest unambiguous refernce to the TF hence it is theoretically possible that all other references to the TF derive from Eusebius.

However it is prima-facie unlikely that pseudo-Hegesippus, writing in Latin and using (apart from Josephus) Latin sources, used the Greek-only works of Eusebius. And there is, apart from the TF, little material in pseudo-Hegesippus that plausibly comes from Eusebius. IE pseudo-Hegesippus certainly did not make any substantial use of Eusebius and there is no real evidence that he knew Eusebius' works at all.

Andrew Criddle
First, it is not logical to claim that it is unlikely pseudo-Hegesippus when you are not certain how such a writing came to be written.

Secondly, the passage in question, the TF, could have been written by Eusebius and then was copied by some unknown writer and placed in pseudo-Hegesippus.

Thirdly, it is really irrelevant if the author of psedo-Hegesippus knew what Eusebius wrote, because Eusebius could had written the TF without his knowledge.
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Old 03-20-2009, 09:46 PM   #94
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First, it is not logical to claim that it is unlikely pseudo-Hegesippus when you are not certain how such a writing came to be written.
There is no logical connection between Andrew's point and "how it came to written". He said it is unlikely pseudo-Hegesippus used the Greek-only works of Eusebius and he provided an entirely logical linguistic reason for that conclusion. :huh:

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Secondly, the passage in question, the TF, could have been written by Eusebius and then was copied by some unknown writer and placed in pseudo-Hegesippus.
How do you imagine this is relevant to Andrew's observation that the TF appears to comprise the majority, if not totality, of text from Eusebius? Inserting an intermediary hand doesn't change that fact at all. :huh:
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Old 03-20-2009, 09:56 PM   #95
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First, it is not logical to claim that it is unlikely pseudo-Hegesippus when you are not certain how such a writing came to be written.
There is no logical connection between Andrew's point and "how it came to written". He said it is unlikely pseudo-Hegesippus used the Greek-only works of Eusebius and he provided an entirely logical linguistic reason for that conclusion. :huh:
Andrew did not provide any logical reason, he appears to have just guessed.

It is highly illogical to assume an unknown writer did not understand Greek, did not read the writings of Eusebius, that the unknown writer was not or unlikely to be Eusebius himself or that an unknown writing assumed to be written after the TF has confirmed or established that Eusebius was unlikely to have written the TF.
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Old 03-21-2009, 01:15 AM   #96
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Thanks for the effort, Andrew. That's all quite interesting.

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It is highly illogical to assume an unknown writer [...] was not or unlikely to be Eusebius himself.
Are you kidding? By your own logic we should attribute to Eusebius everything form the Shepherd of Hermas to the Odyssey.
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Old 03-21-2009, 06:33 AM   #97
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"Pseudo" is an irrelevant little descriptor . . . .
If you haven't noticed yet, you will eventually, that aa does not greatly concern himself with issues of actual relevance. Whenever he needs relevance, he just asserts it.
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Old 03-21-2009, 06:45 AM   #98
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If you haven't noticed yet, you will eventually, that aa does not greatly concern himself with issues of actual relevance. Whenever he needs relevance, he just asserts it.
I might try that myself sometime. I've always wanted to enbubble myself in an indestructible shell of my own delusion.
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Old 03-21-2009, 09:04 AM   #99
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Andrew did not provide any logical reason, he appears to have just guessed.
Then you simply do not understand the clearly logical connection between the absence of any indication the author knew Greek or used any Greek sources and a claim that the author used a Greek source. Nor, apparently, do you understand the difference between a conclusion based on an observation (ie no Greek) and a "guess".

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It is highly illogical to assume an unknown writer did not understand Greek...
I don't think Andrew actually makes that claim but what is logical about assuming he did when there is no evidence for it? That is the logically flawed conclusion.

Quote:
...did not read the writings of Eusebius...
The conclusion is quite logical if there is no evidence to suggest that the author had read Eusebius. Again, it would be the opposite claim that would be logically flawed.
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Old 03-21-2009, 09:28 AM   #100
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JW:
So what do you think here Doug as far as originality of the TF?



Joseph

http://www.errancywiki.com/index.php/Main_Page
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