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12-31-2005, 09:51 AM | #31 | ||
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12-31-2005, 10:18 AM | #32 | ||
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12-31-2005, 10:24 AM | #33 | ||
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01-01-2006, 07:20 AM | #34 | |
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I've used your argument myself against apologists from time to time. I agree that the gospels are direct evidence only for whatever was on the minds of their authors. But then, so is any document. The question then becomes: If we assume that the author believed what he wrote, did he have a good reason to believe it? If it can be established that he did, then the document becomes evidence for whatever is claimed in it, insofar as the fact of F explains the existence of a document in which F is alleged. The problem with the gospels is that although they technically are evidence, they are such poor evidence because of, among a few other things, (A) the anonymity of their authors and (B) the probable lateness of their composition relative to the events they describe. The actual occurrence of at least one of those events (e.g. the crucifixion) is one possible explanation for their existence. But, contrary to historicist thinking, it is just not the least bit unlikely that the gospels could have been written notwithstanding that nothing in them is true. |
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01-01-2006, 08:25 AM | #35 | |
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And quite right, perhaps the secrets were created by early believers - but why are you so adamant on them not having at least something to do with history, regardless of time or place? |
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01-01-2006, 09:35 AM | #36 |
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Not forgetting either that Matthew and Luke are dependent on Mark. It is not the case that we have four INDEPENDENT writngs here, which reduces further their usefulness as evidence.
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01-01-2006, 09:56 AM | #37 | |
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01-01-2006, 09:59 AM | #38 | ||
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01-01-2006, 05:01 PM | #39 | ||
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01-01-2006, 05:08 PM | #40 | |
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