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06-16-2008, 02:20 PM | #51 | ||
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But that argument might require a bit more familiarity with the subject matter than you appear to have. |
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06-16-2008, 02:35 PM | #52 | |||
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1. St Paul knows nothing of 'Nazareth'. 2. Rabbi Solly's epistles (real and fake) mention Jesus 221 times, Nazareth not at all. # 1 has been proven false. |
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06-16-2008, 02:40 PM | #53 | ||
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Hint: if you think that you can, please drop all pretense to being scholarly or unbiased. |
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06-16-2008, 02:45 PM | #54 | ||
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Please be serious. Much of what is written in Acts concerning Paul can be correlated with his letters. This is known. It is also known that the letters of Paul do not conclude near the end of his life, as Acts does. |
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06-16-2008, 02:45 PM | #55 | ||
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The old religious book you are discounting as relevant, was still being actively modified even during the first century CE according to James King West. The idea that it was a complete work hundreds ~1000 years BCE is laughably unrealistic. However, lets say that most of it was penned in the 7th century BCE and Nazareth is absent. Yes, that's relevevant, because it makes the standard story more complicated. We are not involved in a decutive proof here, we're looking for the simplest explanation of the facts. Quote:
Thanks! I am having a bit of fun with this. Yes, because it means the author of Acts was putting words into Paul's mouth as opposed to recording Paul's actual words. The mere existence of quotation marks do not a quote make. |
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06-16-2008, 02:47 PM | #56 | |
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P52 is variously dated : * 2nd C. (100-199) * early 2nd C. (100-149) * 170CE +/- 25 (145-195) Schmidt's dating of 170 +/- 25 is the most recent. Iasion |
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06-16-2008, 02:52 PM | #57 | ||
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06-16-2008, 03:00 PM | #58 | |||
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If you are going to try to support the idea that someone who traveled with Paul wrote Acts, please start another thread. There is a general scholarly consensus among almost everyone except Christian apologists that the author of Acts was not a companion of Paul, in spite of the "we" passages. |
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06-16-2008, 03:08 PM | #59 | ||||||
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How does anything you've said contest our position that the OT should not even be remotely considered as supporting evidence for the non-existence of Nazareth in the 1st century? Are you trying to say that just because the OT was still being worked on in the 1st century that they should have included a history of Nazareth into the text to demonstrate it existed hundreds of years previous? The simplest explanation of the facts cannot be ascertained from examining a text which recorded the supposed history of the Jews hundreds, and yes, thousands of years before the Gospels. This argument is outside reason for it positively fails to consider that many towns sprang up between the last recorded history in the OT and the time of the Gospels. We are speaking about a history of the OT which purported ended at least 500 years previous to the Gospel, with most of that history depicting events that supposedly happened well over 1000 years before the time of Jesus. We can list many towns in Galliliee found in the NT that are not found in the OT. Why? Because they obviously didn't exist at the time of the history of the OT. Any argument against this logic is a total act of desperation. Quote:
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06-16-2008, 03:14 PM | #60 | |||
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But yeah, another discussion. |
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