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			Today, millions of Christians disagree as to what constitutes a miracle healing. Why should anyone believe that it was any different back then?
		 
		
		
		
		
		
		
		
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			Not to mention, fake healers are a dime a dozen and their methods are well-known.  The Lazarus story is harder to write off, but when you consider the possibility of his followers lying, it's all perfectly debunkable.
		 
		
		
		
		
		
		
		
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			Lazarus story as written by Mark might have acted like parable rather than reporting the actual event.
		 
		
		
		
		
		
		
		
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			 Quote: 
	
 Stephen Carlson  | 
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			..especially considering John was the last book written.
		 
		
		
		
		
		
		
		
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			While I am at it, there is not good evidence that Jesus was conceived by the Holy Spirit, was born of a virgin, never sinned, and that his shed blood and death atoned for the sins of mankind. Those are important, fundamental claims of Christianity, but they must be taken completely by faith.
		 
		
		
		
		
		
		
		
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 The historicity debate is so skewed in favour of Historicists currently. The need to prove if a person called jesus existed in the first century judea whose tomb was found empty(even if they could prove that) is no proof of the claim that he was only son of God, born of virgin and he never sinned and he shed blood to the atonement of the sins of mankind. Somehow the historicists believe that if they could convince the masses that a person by name Jesus existed in the first century judea will somehow prove the rest of the claims of this relgion.  | 
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 John's gospel comes much later than Mark or Matthew (Luke is still debatable) So - Mark writes his account of Jesus' big events. And the raising of a dead guy doesn't make the cut? Inconsequential. Easy to miss. Not worth mentioning. Right. Like about a hundred other things concerning the gospels - this doesn't add up.  | 
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