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04-02-2007, 06:11 AM | #361 | |
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we function differently
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04-02-2007, 06:39 AM | #362 |
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Steve Weiss, you'll never find spin advocating that the Bible is inerrant. You're sorely confused.
This is Biblical criticism forum. If you don't understand what Biblical criticism is (and the types), perhaps you'd like to go to GRD where they have conversations about the big bad God you're talking about. Many here, spin including, aren't Christians, so you're fighting an entity that isn't even there. |
04-02-2007, 07:38 AM | #363 | |
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04-02-2007, 08:48 AM | #364 | |
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It seems to me you are looking for a completely different opponent because the argument you clearly prefer is really only appropriate for a Christian who considers the Bible to represent the timeless morality of the Creator. And that is certainly not spin. IOW, the fact that he disagrees with your views does not mean he agrees with the views of your preferred opponents. |
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04-02-2007, 09:13 AM | #365 | |
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04-02-2007, 09:21 AM | #366 | |
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If you are referring to this "request",:
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You are clearly looking for a specific fight but dressing up everyone who disagrees with you in your preferred opponents' team colors just doesn't work. |
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04-02-2007, 09:48 AM | #367 | |
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Now, if the gods and goddesses of Greek mythology are established as fictitious figures and the Bible contain similar figures, it should be deduced very easily that the deities contained therein are also fictitious, especially when one takes into account that all these dieties have similar characteristics. This is written in Matthew 1:18, "Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. In Greek mythology, the fictitious figure Achilles is the son of a King and a sea goddess. The similarity is striking, the historicity of both are baseless. |
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04-02-2007, 01:52 PM | #368 | |
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As usual, your thinking is simplistic. |
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04-02-2007, 02:56 PM | #369 |
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04-02-2007, 03:03 PM | #370 | |
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chronological compulsions
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in the art of divining the chronology of "the tribes" to the 2nd century is that there is no sound, firm, concrete, scientific, objectively assessed, archeological [b]evidence external to the literature tradition (ie: the writings of purported authors) in the first and second and third centuries. The persecution of "the tribes of the neopythagoreans" in the fourth century corresponds precisely with the political rise of "christianity" under the emperor Constantine. If you have my hypothesis is mind, remember that there was an ADD and DELETE. The chronological rise of "the tribe of neopythagoreans" may be argued to have been born with the life of Apollonius of Tyana (4 BCE), pupularised through the Second Sophistic, and the publication by Philostratus, under Emperor Severus, of his biography "The Life of A". Enter then Plotinus, and his eventual successor Porphyry. Witness then the clash of "the tribe of neopythagoreans" and Constantine's literary tribe of christians in the fourth century. Constantine the King |
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