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Old 12-27-2008, 05:00 AM   #71
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Jesus is the same, the only remains are textual, and these are hardly good resources, nor in fact to be taken as accurate. I think that Jesus may not even have been called Jesus, he may have been a 1st century rebel leader of The Peoples Front of Judea, or a Charismatic Cult leader that challenged the Pharisees, or a rebellious and outspoken religious Essene who was crucified for his blasphemy, or he may be all three.
He may also have been a constructed character based on no actual historical figure.
Could be.
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Old 12-27-2008, 07:56 AM   #72
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My beliefs need more justification than that. "It could be true" does not imply "It's probably true."

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The thing about proving a particular historical figure exists is a bit difficult
And therefore what?

Are you suggesting that if a question is hard to answer, we don't need as much evidence as we do if the question is easy to answer?

Or do you mean that whatever the question, all we need to justify an answer is whatever evidence is easy to come by?
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Old 12-27-2008, 08:09 AM   #73
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Jesus is the same, the only remains are textual, and these are hardly good resources, nor in fact to be taken as accurate. I think that Jesus may not even have been called Jesus, he may have been a 1st century rebel leader of The Peoples Front of Judea, or a Charismatic Cult leader that challenged the Pharisees, or a rebellious and outspoken religious Essene who was crucified for his blasphemy, or he may be all three.
He may also have been a constructed character based on no actual historical figure.
Or he could be based on multiple real and/or mythical characters.
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Old 12-27-2008, 05:54 PM   #74
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My beliefs need more justification than that. "It could be true" does not imply "It's probably true."
And therefore what?

Are you suggesting that if a question is hard to answer, we don't need as much evidence as we do if the question is easy to answer?

Or do you mean that whatever the question, all we need to justify an answer is whatever evidence is easy to come by?
No and No.
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Old 12-27-2008, 11:31 PM   #75
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You can't actually do history on the basis that every literary text is suspect.
But... As a person already hinted, why should the alternative be that every literary text is suspect? Why not starting with the idea that a lot of texts are of unknown accuracy?

Doing so doesn't make the data go away, so I'm not sure to see how it makes things worse.
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Old 12-28-2008, 06:44 AM   #76
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You can't actually do history on the basis that every literary text is suspect.
But... As a person already hinted, why should the alternative be that every literary text is suspect? Why not starting with the idea that a lot of texts are of unknown accuracy?

Doing so doesn't make the data go away, so I'm not sure to see how it makes things worse.
Of course. And note how Roger's only reply to what was posted was 'you haven't read what I said'. Lol! Sheshonq's post seemed pretty spot-on to me. Maybe Roger could elaborate on just how Sheshonq missed his point
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Old 12-28-2008, 08:18 AM   #77
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I had hoped my earlier outline post that noted there exists both a "positive" and a "negative" criticism of sources would get a comment, but alas, no.

If one checks the Internet for sites dedicated to the study of history (go ahead, ignore all religious oriented sites), one will find that most advocate applying BOTH types of criticism to a source, usually provisional acceptance of the text as "prima facie" true or accurate, noting any inconsistencies with other sources and what we know of the way the world works, and then go at negative criticism to see if we can detect any patterns to the inconsistencies or oddities of expression that might betray personal bias ("my child is perfect and could do no wrong") or the deliberate promotion of an agenda (as in Joseph Stalin's deliberate downplaying of Leon Trotsky's contribution to the success of Soviet communism).

DCH

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You can't actually do history on the basis that every literary text is suspect.
But... As a person already hinted, why should the alternative be that every literary text is suspect? Why not starting with the idea that a lot of texts are of unknown accuracy?

Doing so doesn't make the data go away, so I'm not sure to see how it makes things worse.
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Old 12-29-2008, 02:17 AM   #78
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But... As a person already hinted, why should the alternative be that every literary text is suspect? Why not starting with the idea that a lot of texts are of unknown accuracy?

Doing so doesn't make the data go away, so I'm not sure to see how it makes things worse.
Of course. And note how Roger's only reply to what was posted was 'you haven't read what I said'. Lol!
You haven't read it either, it seems, for I deal with all this in the post in question. I don't have a lot of time for the sort of damn fool who just ignores everything, quotes a couple of words, and reiterates some hearsay; do you?

All the best,

Roger Pearse
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Old 12-29-2008, 03:15 AM   #79
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But he did deal with what you posted.

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You can't actually do history on the basis that every literary text is suspect. If you try, you actually end up with a set of texts you use, for which you have manufactured some excuses allowing you to use them; and the remaining texts you debunk. This is a classic way of imposing a prejudice on the data, and invariably gives duff results.
Reply was

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A much more logical and consistent approach would be to judge every ancient text based upon the other historical, scientific and historical information that we have, to see where that text falls on the scale of accuracy and reliabilty.
With the note that it would be perfectly acceptable if many texts from antuiqity were placed in the 'of unknown accuracy' category.

Referring to past historians who by your own admission did not treat all sources equally will not help your position.

If you can't see how Sheshonq addresses the main point you were making, then the 'damn fool' here is not Sheshonq or myself.
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Old 12-29-2008, 04:51 PM   #80
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You haven't read it either, it seems, for I deal with all this in the post in question. I don't have a lot of time for the sort of damn fool who just ignores everything, quotes a couple of words, and reiterates some hearsay; do you?
Oh please. Who do you think you're fooling?

1. I ignored nothing, and read everything you wrote;
2. I quoted extensively;
3. I used no hearsay at all - I used solid principles of historical evaluation.

You haven't patched the holes in your leaky argument yet, so you're understandably cautious about trotting it out again. A wise decision - you're remembering the shellacking you got the last three times you tried to argue this with me and failed, Roger.
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