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Old 09-20-2011, 03:04 AM   #81
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I state above that everyone except fundamentalists agree that the gospel contain mostly myths.
I am not sure which definition of 'myth' you have in mind, and I think it makes a difference.

Do you mean 'myth' in the sense of:
a traditional story which embodies a belief regarding some fact or phenomenon of experience, and in which often the forces of nature and of the soul are personified; OR
a sacred narrative regarding a god, a hero, the origin of the world or of a people, etc; OR
a commonly-held but false belief, a common misconception; OR
a traditional or legendary story, usually concerning some being or hero or event, with or without a determinable basis of fact or a natural explanation, especially one that is concerned with deities or demigods and explains some practice, rite, or phenomenon of nature; OR
any invented story, idea, or concept; OR
an unproved or false collective belief that is used to justify a social institution; OR
a popular belief or story that has become associated with a person, institution, or occurrence, especially one considered to illustrate a cultural ideal; OR
a fiction or half-truth, especially one that forms part of an ideology; OR
a traditional story accepted as history; OR
a popular belief or tradition that has grown up around something or someone;

or what?
J-D,

I take your repeated point about your concerns about narrowing down definitions. I really do. If I hadn't seen countless threads go into a quagmired vortex of uncertainty even with the tightest of definitions, I might be more inclined to take that approach here.

This particular thread is not meant to be a thread where one 'team' sends out their best player aginst the other teams' best player in a one-on-one that nobody can decisively win.
I don't think that's what I'm trying to do, although it's hard to be sure because your analogy is opaque to me.
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It's trying to be about the match, as viewed from the stands. And perhaps even comparisons with other matches. :]

I'm fully aware of the limitations of that, as you rightly point out, but I think it may have some benefits at the same time. Plus, I think it's an entirely valid approach to ask about methods, ( or strategies, to continue with my sporting analogy) because this is a rationalist forum.

By the way, we will undoubtedly get into particular 'tackles' (I'm using soccer as my analogy incidentally) but I think that is ok (in fact I'm doing it in my post just before this one), if we can keep in mind the framework of the discussion.
The discussion doesn't have a framework. That's the problem.

If you think you can generate a fruitful discussion without ever saying in sufficiently plain language what the question is that you want to discuss, I think you're woefully mistaken. But it's your choice, of course.




None of this, incidentally, has anything to do with the question I was posing to Toto, and which you were ostensibly responding to. Because of the lack of a clear framework for the discussion, you attributed to my question a significance it never had.

Toto said that everybody except fundamentalists agrees that the Gospels contain mostly myths. If what Toto meant by 'myths' is 'statements which are not literally true', that may be correct. But if Toto meant something more specific by 'myths', then I can point to at least one (published; but not well-known) example to demonstrate conclusively that there are non-fundamentalists who do not agree that the Gospels contain mostly myths.
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Old 09-20-2011, 04:21 AM   #82
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I know of no other explanation. Do you?
That depends. Can it count as an explanation if you don't believe it?
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Old 09-20-2011, 04:31 AM   #83
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J-D, perhaps a good definition to be used in this case, as any discussion of the purported actions of the central character seems to be irrelevant, is as follows.

If Christianity began with a revealed Jesus, then myth.

If Christianity began with an actual Jesus, then not myth.
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Old 09-20-2011, 05:30 AM   #84
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If you think you can generate a fruitful discussion without ever saying in sufficiently plain language what the question is that you want to discuss, I think you're woefully mistaken. But it's your choice, of course.
No, J-D. I have said it in plain english. It's just not the question you appear to want it to be. It's a general question, which only makes the basic distinction between MJ and HJ. Or if you prefer, NEP (non-existent person, whether fictional, legendary or mythical) and EP (existent person). I've already said that I accept the limitations of that, because I'm more interested in the general investigative methods, criteria and standards used no matter what the specific scenarios. It doesn't of course rule out someone citing particular HJ scenarios or particular MJ ones, or saying (as has already been done) that there is a spectrum involved, and indeed probably you could split NEP and EP into various sub-categories on such a spectrum, with 10% factually accurate EP near one end and 90% factually accurate EP near the other. Or should I say, likely factually accurate, as far as can be estimated? :]

It seems to me that you would prefer if I said something like HJ scenario A1 is more likely than MJ scenario A2. Fair enough, but that is not the parameter I want to use. If you want to do a thread on that basis, you need to go and do one, and I can see why you would want to, honestly I can, because I've already said I take your point. Though it seems to me there are a different set of limitations to that in its own way. Not least that if there are, say, half a dozen basic MJ scenario variants and half a dozen HJ scenario variants, then you would need to do 36 threads to compare the HJs to the MJs, and my maths is not up to calculating how many more you would need to be able to also compare the MJs against each other and the HJs against each other.

Might I suggest a general thread where we discuss methods of comparison generally?

Whoops. That's what I am trying to do. :]
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Old 09-20-2011, 05:48 AM   #85
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Christianity started with the man we call Jesus.
Not at all.

In the very NT, Christianity started with the Holy Ghost. See Acts 2
That Christianity started with the man Jesus is an explanation for the existence of Christianity. I know of no other explanation. Paul and the rest of it all is part of the Christian explanation.

People who say Jesus did not exist as a man have nothing to offer as an explanation. The deniers prefer to bully the reasonable people that object to their backseat criticisms.
.
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Old 09-20-2011, 05:54 AM   #86
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Not at all.

In the very NT, Christianity started with the Holy Ghost. See Acts 2
That Christianity started with the man Jesus is an explanation for the existence of Christianity. I know of no other explanation. Paul and the rest of it all is part of the Christian explanation.

People who say Jesus did not exist as a man have nothing to offer as an explanation. The deniers prefer to bully the reasonable people that object to their backseat criticisms.
.
Christianity may have started, just as well, with a revelation. So now you know two possible explanations...

Would you like more?
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Old 09-20-2011, 05:57 AM   #87
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That Christianity started with the man Jesus is an explanation for the existence of Christianity. I know of no other explanation. Paul and the rest of it all is part of the Christian explanation.

People who say Jesus did not exist as a man have nothing to offer as an explanation. The deniers prefer to bully the reasonable people that object to their backseat criticisms.
.
Christianity may have started, just as well, with a revelation. So now you know two possible explanations...

Would you like more?
yes
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Old 09-20-2011, 06:06 AM   #88
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But we also know of undoubtedly historical figure to whom legendary stories attached after their death. There is hardly a Roman Emperor who was not proclaimed a God after they died. To some miracles were attributed. Tacitus for example credited Vespasian with healing miracles including the restoration of sight to a blind man and the healing of a crippled hand. Do we on that account doubt the historicity of Vespasian?
We don't because we have other evidence of their historicity.
Yes, we often do, for more major characters. For many many minor characters we don't.

In any case, the general point is that it is not unusual for actual persons to have myths and/or exaggerations added to their story.

So, when you say the MJ scenario is 'simple' because it is well known that people just invent characters, that is not saying very much, because it is also well known that people have confabulations added to them. In any case, you are not actually describing the MJ scenario, which involves both a non-existent person (NEP) in the first place and a switch (apparently not long after in historical terms) to an EP, with as far as I know, no clear evidence of any switch having been made.
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Old 09-20-2011, 06:07 AM   #89
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Basically, I am asking the question in the title.
Much the most likely explanation.

If all we had of Christianity was a stray mention in a single 5th century text, we would still tend to posit a single charismatic individual founder.

All the best,

Roger Pearse
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Old 09-20-2011, 06:10 AM   #90
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Basically, I am asking the question in the title.
Much the most likely explanation.

If all we had of Christianity was a stray mention in a single 5th century text, we would still tend to posit a single charismatic individual founder.

All the best,

Roger Pearse
Correct, in fact it is beyond any reasonable doubt that someone "founded" what we call Christianity.

The question, as always, is who.
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