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03-24-2009, 08:14 PM | #31 | ||
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You are the one who hints (but dare not say) that Athenagoras thought that there was a historical Jesus. I do not think that he believed in a "historical Jesus" that would fit this discussion. His Jesus was the Logos, and the Logos existed beyond time and space. I expect that if you got in a time machine and went back and asked him, he would stare at you as if you didn't understand anything. Then he might pat you on the head and say, sure, kid, Santa Claus exists. OK, I made that last part up. |
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03-24-2009, 08:19 PM | #32 | ||
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03-24-2009, 09:48 PM | #33 | |
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The evidence reflects the complete opposite. Athenagoras beliefs were NOT orthodox. Virtually all the markers to support a belief in Jesus Christ by Athenagoras are missing. [ |
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03-24-2009, 09:50 PM | #34 |
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I think it goes much further than that. There are curious parallels between the Gospel stories and stories in Josephus as well. Too much to be coincidence, IMHO.
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03-24-2009, 10:24 PM | #35 | |
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03-24-2009, 10:44 PM | #36 | |
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To believe in a straight line from Josephus to the gospel stories means accepting "Mark" as a very creative man and more, as a very deceptive one. Now I'm not saying he couldn't be "inspired" to exaggerate - what's a bard after all? - but that differs from conscious whole scale fabrication. Josephus reflected his era. So did Mark. A straight line from J to M? Don't pass "tradition building on tradition", "story growing with the telling". Couldn't both just reflect their time and its concerns, independently? |
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03-24-2009, 10:50 PM | #37 | |
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03-24-2009, 10:55 PM | #38 | |
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Justin Martyr said Jesus was crucified, buried, raised from the dead to the same pagan audience as Athenagoras. Justin was selling Jesus Christ. It should be obvious that Athenagoras was selling the Logos. |
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03-24-2009, 11:03 PM | #39 |
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I intentionally refrained from stating the reason for the parallels. One could have influenced the other, or they both could have been influenced by common themes.
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03-24-2009, 11:13 PM | #40 | |
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Actually, I have no idea what you're talking about. I mistook your final point for sarcasm, but now I have nothing to say, since I'm confused. |
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