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Old 07-29-2010, 08:03 PM   #31
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Seriously, you haven't read Suetonius, Josephus nor Tacitus, in full recently, have you?
But, you have admitted that you have not checked out Josephus yet. Please take Josephus from your list.

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Originally Posted by darstec
... you would have noticed that both people whom we call Tiberius and Claudius have several interchangeable names. Suetonius in his The Lives of the Twelve Caesars specifically mentions that both Tiberius and Claudius come from the family Claudii. Suetonius never says Emperor Claudius nor Emperor Tiberius....
Well, please quote a passage where Suetonius called Tiberius by the name of Claudius alone. You have failed to do so.

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Originally Posted by darstec
Tacitus refers to Tiberius as Tiberius Claudius Nero Caesar and to Claudius once as Tiberias Claudius.
What were the full names of Tiberius and Claudius? Tacitus was not confused he seem to know all the names of the both Emperors.

"Irenaeus" was probably confused for A LONG TIME.

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Originally Posted by darsted
..I haven't check Josephus yet. But it is easy to see a second or third century writer might get things confused.
But how smart is that? Before you check Josephus you know the outcome?

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Originally Posted by darstec
Personally I don't think Irenaeus wrote in the second century.
You have got to be joking!!!!!


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Originally Posted by darstec
... I'm not really sure he existed.
You are not serious!!!!

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Originally Posted by darstec
... I'm not saying you are wrong that IF he meant Claudius and Pilate rather than Tiberius and Pilate that he wasn't up on history. But then I think he wrote nothing but fiction anyway. If in fact he wrote anything and wasn't a figment of Eusebius' imagination.
I can't even believe my own eyes.

You mean "Irenaeus was a FAKE BISHOP and WRITER?

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Originally Posted by darstec
The only mention of Jesus' birth in Irenaeus' works is that he said Jesus was born around the 41 year of Augustus' reign. Julius Caesar was assassinated in 44 BCE so if he is considered having taken reign that year or shortly thereafter the Irenaeus' Jesus must have been born in 2 or 3 BCE, too early to have died under Tiberius' Pilate if he was about 50 years old. But it was within the reign of Claudius...
In "Against Heresies"3 Irenaeus claimed that the age of Jesus can be found in gLuke when he was baptized in the 15th year of Tiberius.

Quote:
...the number of the Lord's years when He was baptized, and that this occurred in the fifteenth year of Tiberius Caesar....
The counter arguments from "Irenaeus" were extremely ridiculous since he appears to be AWARE of a governor Pilate, an Emperor Tiberius, the crucifixion of Jesus by Pilate, the writings of Justin Martyr, gLuke, gMatthew, gMark, gJohn and Josephus.

The fraud has been exposed.

"Irenaeus" was a FAKE BISHOP and WRITER.
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Old 07-30-2010, 12:01 PM   #32
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Next, it will be shown that "Tertullian's" "Against Marcion" was not likely to be seen or heard by Marcion or the Marcionites.

The author of "Against Marcion" claimed Marcion seemed to have mutilated the Gospel of Luke and the Pauline Epistles but even Church writers fundamentally contradicted "Tertullian".

How is it that Tertullian could have presented arguments against Marcion when the Church writers of the very Church of Tertullian REJECTED him.

Hippolytus claimed Marcion did not use gMark or the Pauline writings but Empedocles and Origen claimed it was the followers of Marcion who mutilated the Gospels.

But, the "Tertullian" writer will contradict himself. The writer will expose himself as a fraud.

In "Against Marcion", Tertullian claimed that Marcion seemed to have mutilated gLuke but upon studying gLuke there is nothing in gLuke that supports Dualism or Docetism.

The Jesus of gLuke was even born of a woman called Mary based on Isaiah 7.14.

But, the most significant problem for Tertullian is that Marcion's Jesus had NO FLESH so the crucifixion and resurrection of gLuke's Jesus was of NO USE for Marcion.

MARCION'S SON of God could not be crucified or be raised from the dead and had NO NEED to do so. MARCION'S Son of God was NOT from HEBREW Scripture or from the God of the Jews.

None of the so-called out of context prophecies found in gLuke was applicable to MARCION'S son of God.

This is Justin on Marcion's son of God in "First Apology"

Quote:
And, as we said before, the devils put forward Marcion of Pontus, who is even now teaching men to deny that God is the maker of all things in heaven and on earth, and that the Christ predicted by the prophets is His Son, and preaches another god besides the Creator of all, and likewise another son.
Marcion did not need gLuke. All the so-called prophecies taken from Hebrew Scripture in gLuke would be worthless for Marcion.

But, there is another book supposedly written by "Tertullian" called "On the Flesh of Christ" and it is there that the writer CLEARLY show that Marcion would not be in need of gLuke.

"On the Flesh of Christ" 1
Quote:
...Marcion, in order that he might [deny the flesh of Christ, denied also His nativity, or else he denied His flesh in order that he might deny His nativity....
Once Marcion denied that Jesus had FLESH then Marcion did not need gLuke.

The crucifixion and resurrection of Jesus in gLuke, the basis for SALVATION of Mankind, needed FLESH and BLOOD which Marcion's son of God did NOT possess.

"Against Marcion" by Tertullian would have easily destroyed by Marcion and the Marcionites.

"Against Marcion" by Tertullian does not appear to have been seen or heard by Marcion and the Marcionites up to the 3rd century.
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Old 07-30-2010, 12:48 PM   #33
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I don't know if it so clear cut with regard to Marcion's use of the gospel of Luke. Some of the Church Fathers's aren't as sure about it as you might think
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Old 07-30-2010, 03:27 PM   #34
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I don't know if it so clear cut with regard to Marcion's use of the gospel of Luke. Some of the Church Fathers's aren't as sure about it as you might think
It would seem to me that the Church used the character Marcion to historicise the authors of gLuke and Pauline writings just like Pilate was used to historicise the fiction character called Jesus of Nazareth.

Once Jesus was non-historical, then Acts and the Pauline Epistles must also be fictional which in turn means that "Tertullian" claims about the Pauline Epistles were most likely false.
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Old 07-31-2010, 07:08 AM   #35
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It would seem to me that the Church used the character Marcion to historicise the authors of gLuke and Pauline writings just like Pilate was used to historicise the fiction character called Jesus of Nazareth.

Once Jesus was non-historical, then Acts and the Pauline Epistles must also be fictional which in turn means that "Tertullian" claims about the Pauline Epistles were most likely false.
Is there any Christian document that you think was written by anyone who actually existed?
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Old 07-31-2010, 08:34 AM   #36
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It would seem to me that the Church used the character Marcion to historicise the authors of gLuke and Pauline writings just like Pilate was used to historicise the fiction character called Jesus of Nazareth.

Once Jesus was non-historical, then Acts and the Pauline Epistles must also be fictional which in turn means that "Tertullian" claims about the Pauline Epistles were most likely false.
Is there any Christian document that you think was written by anyone who actually existed?
All documents of antiquity, christian and non-christian, were written by people who ACTUALLY existed.

The REAL questions are:

1. When did the author ACTUALLY write.

2. What did the author ACTUALLY write.

3. Who was the ACTUAL author.

Now, once it is understood that the Church got ALL three questions WRONG in their Canon then it cannot be NAIVELY believed that the Church did get EVERYTHING ELSE RIGHT.

Once the Church was virtually 100% WRONG about their OWN CANON then such MASSIVE ERRORS must be REFLECTED in their OWN ERRONEOUS Church writings.

After all, it should be that it was their own ERRONEOUS sources that caused their NT CANON to be virtually 100% in ERROR with DATING, CHRONOLOGY and AUTHORSHIP.

Now, this is a PARTIAL list of the writings that appear reasonably credible and non-historical. Of course, I have NO obligation to limit, increase, maintain or discard the list and my list is subject to change with or without notice at any time.


These are some of the writings that appear to be wholly or substantially reasonably credible.

1. Justin Martyr

2. Theophilus of Antioch

3. Athenagoras of Antioch

4. Minucius Felix

5. Tatian.

6. Aristides.

These are some of the writings that appear to be wholly or partially fiction, or forgeries or substantially non-historical writings.

1. Ignatius

2. Polycarp

3. Clement of Rome

4. Papias

5. Irenaeus

6. Tertullian**

7. Origen

8. Eusebius

**I find the writings of "Tertullian" to be rather interesting. It would appear that there were at least two different authors using the name "Tertullian".

The author of "Ad Nationes" does not appear to be the author of "Against Marcion" and "The Apology".


Once the writing called "Church History" by the Church historian is properly examined then the plot will be uncovered of how the "history of the Church" was FABRICATED.

The Church historian did CONFESS inadvertently.

Listen to the Church historian talk about "Origen"

"Church History" 6.16

Quote:
..... he discovered certain others which had been concealed from remote times—in what out-of-the-way corners I know not—and by his search he brought them to light.

2. Since he did not know the authors, he simply stated that he had found this one in Nicopolis near Actium and that one in some other place.

3. ........ He states of one of these that he found it in a jar in Jericho in the time of Antoninus, the son of Severus...
Where are the writings that "Origen" found that were anonymous?

Once Jesus of Nazareth did NOT exist then the "history of the Church" MUST have been Fabricated or INVENTED and we ONLY have to find the documents which were used.

And it is SO VERY EASY. It is so RIDICULOUSLY EASY.

First READ "Church History" by the Church historian and then look for ALL the WRITINGS with the SAME "HISTORY".

This is a partial list of the writings that are very similar to the Church historian "Church History":

1. Ignatius

2. Polycarp

3. Clement of Rome

4. Papias

5. Irenaeus

6. Tertullian**

7. Origen

It was SO EASY.

It is ALL OVER.

It is like a walk in the park.
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Old 07-31-2010, 05:37 PM   #37
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Quote:
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It would seem to me that the Church used the character Marcion to historicise the authors of gLuke and Pauline writings just like Pilate was used to historicise the fiction character called Jesus of Nazareth.

Once Jesus was non-historical, then Acts and the Pauline Epistles must also be fictional which in turn means that "Tertullian" claims about the Pauline Epistles were most likely false.
Is there any Christian document that you think was written by anyone who actually existed?
There was most likely an Eusebius writing in the fourth century CE. But how much of what he really wrote that has come down to us might be up for discussion.

We know he discarded Orthodoxy as he neared the end of his life. It is a shame that none of the material from that time survived.

A man using the name Irenaeus, may have written stuff, but most probably not as early as the end of the second century. What he might have actually written that has none of the interpolations is also up for debate.
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Old 07-31-2010, 07:19 PM   #38
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Quote:
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Is there any Christian document that you think was written by anyone who actually existed?
There was most likely an Eusebius writing in the fourth century CE. But how much of what he really wrote that has come down to us might be up for discussion.

We know he discarded Orthodoxy as he neared the end of his life. It is a shame that none of the material from that time survived.
But, if you say that it is NOT known for certain what Eusebius really wrote how did you "know" he discarded "Orthodoxy".
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Old 07-31-2010, 10:36 PM   #39
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There was most likely an Eusebius writing in the fourth century CE. But how much of what he really wrote that has come down to us might be up for discussion.

We know he discarded Orthodoxy as he neared the end of his life. It is a shame that none of the material from that time survived.
But, if you say that it is NOT known for certain what Eusebius really wrote how did you "know" he discarded "Orthodoxy".
Because other sources have mentioned it.
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Old 07-31-2010, 10:59 PM   #40
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But, if you say that it is NOT known for certain what Eusebius really wrote how did you "know" he discarded "Orthodoxy".
Because other sources have mentioned it.
What other sources?

This is what you wrote in an EARLIER post.

Quote:
Originally Posted by darstec
...We only know what Orthodoxy said they said....
Why are you now accepting what "Orthodoxy" said about "Eusebius"?

It was "Orthodoxy" that claimed Jesus was truly DIVINE and still human during the time of Tiberius.
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