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#71 | |
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Besides, if those institutions from which we have inherited our ethics weren't Christian, we haven't inherited Christian ethics. So take your pick: Did we inherit our ethics from Christian institutions, or from institutions that merely called themselves Christian? Yes. Of course it does. The democracy of America was pro-slavery at that time. |
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#72 | |
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Now you cut the cr*p and answer my question: cite a single instance of Greek "ethics" that grant ethical standing to nonGreeks, women, slaves, the poor. Good luck. Don't look in Nichomachean ethics, since it's where Aristotle makes the point about how slaves and women are hopelessly inferior to real Greek men. |
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#73 | |||
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[QUOTE=fatpie42;3671940]
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History and ethics are complex. I think your analysis is naive. Quote:
Same thing happened with Christianity, with the reformation. |
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#74 |
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No, I think you are being naive. If the ethics present in everyday society weren't those you would call Christian, how are secular moralists meant to have inherited them? Secular moralists claimed to be basing their morality on reason, not the Bible. If they were just taking morals that were already present in society and taking the religiousness out of them, then they would be inheriting their morals from the non-Christian society, not the Christian scripture....
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#75 |
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Most of the worst things about Christian fundamentalism can be tied to the reformation e.g. the obsession with affirming beliefs, the emphasis on faith rather than reason, and you can also throw in the Luther's anti-semitism....
And you were calling me naive? The reformation wasn't all good.... |
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#76 | |
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But it might help to pinpoint what secular moralists you are speaking about. Most come up with systems that are pretty odious and so I freely admit have nothing to do with Christian ethics. But to the extent the accept the notion that others have moral standing, they did in fact inherit that from an historical source: christianity. They didn't get it by the application of reason. |
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#77 | |
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This is hardly something I came up with, but pretty basic history of ideas, 101. |
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#78 | |||
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#79 | |
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So, I guess you are saying that death, despite it being clearly an accident or self-destructive behavior, comes from god being displeased with what you might have said? If you read that biblical quote you provided literally then it's saying that if you kill then you will be killed or if you say words then those words will be said back to you. Is that what happened to those in your list? |
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#80 |
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Jesus' dying was the ultimate act of love in a way. He loved people so much that he did not put up a fight for his own life because it would have contradicted his mission. Being crucified was the ultimate Turn the Other Cheek response. His ressurection acted as an example of the reward for nonviolence and love. Although he died he was given eternal life for how he lived his life.
Now how does this explain how he washed our sins away?, well in my opinion I think that belief is misunderstood. I think our sins are only washed away if we live our lives according to his message of love, not automatically. Also you could look at it symbolically. If humans killed God and he rose from the dead, it could be interpreted as never turning your back to God or killing him in your mind because he/she will always be there. |
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