FRDB Archives

Freethought & Rationalism Archive

The archives are read only.


Go Back   FRDB Archives > Archives > Religion (Closed) > Biblical Criticism & History
Welcome, Peter Kirby.
You last visited: Yesterday at 03:12 PM

 
 
Thread Tools Search this Thread
Old 05-12-2006, 11:08 AM   #81
Regular Member
 
Join Date: Nov 2004
Location: KY
Posts: 415
Default

Quote:
Originally Posted by Gamera
Yes, but the world you describe has nothing to do with physical limitations, but rather human choices. So I don't see how your perfect world is incompatible with a benevolent diety. The problems you raise are problems of politics, human conduct, etc. What does that have to do with God's benevolence or lack thereof. Unless you don't like having free will, which raises broader questions I already addressed.
Gamera, in view of some of your comments, I have to ask - does it seem to you that the world pretty much operates the way you'd expect if there were no benevolent deity involved in its activities?

V.
Vivisector is offline  
Old 05-12-2006, 11:10 AM   #82
Veteran Member
 
Join Date: Sep 2003
Location: On the path of knowledge
Posts: 8,889
Default

Quote:
Originally Posted by EthnAlln
I wholeheartedly agree. But to keep in the context of this thread, this is exactly what I would expect in a world where there was no god. If there is an omnipotent, omniscient, all-loving god, it should be possible to eliminate the misery, not merely alleviate it.
This of course would require a massive divine intrusion and intervention into human affairs on a daily basis.
When a hate group such as the Neo-Nazis, or the KKK take to the streets and spew their venom, should the remedy be for YHWH to open up the earth and swallow them alive on the spot?
Or when a multi-millionaire executive, feeding his own greed, undertakes to destroy the jobs and livelihood for tens of thousands, with a stroke of his pen, should the remedy be an omnipotent being instantly incinerating him?
In either case, If they are allowed to live, there remains hope of redemption, in that they may yet learn the error of their ways, repent and make amends.
Quote:
Optimism and pessimism are both futile. None of us knows the future.
I hope you are not confusing facile with futile, but I for one, do not at all accept that optimism is "futile", having seen, heard, and experienced a lifetime of evidence to the contrary.
As far as pessimism, the old adage is, "Can't never did anything", because pessimism is self-defeating.
Whereas men of faith and of conviction, "CAN DO", and accomplish much humanitarian good, being filled with that optimism expressed in the saying; With the help of Elohim, all things are possible.
Quote:
None of us knows the future.
Actually, if you stop to think about it, most all of us DO to a degree, know the future, this is why we invest in life insurance policies, make "investments" and seek out employment that will provide our old age with a pension or assets.
Most who are able, draw on their knowledge and experience, and predicting a certain future, apply their assets to their own benefit and comfort.

If we are compassionate, we can also foresee certain predictable disasters that are looming for our fellow man, and have it within our power to warn, to help them to prepare, and to lend assistance when and where it is needed.
Comfortably wealthy people are optimistic when it comes to planning for their own advantage, but are thoroughly pessimistic only about the worth of helping out their fellow man.
Quote:
The uneasiness I referred to (confessing that I don't know if anyone actually feels it) was merely the uneasiness that a scientist has about his pet theory: "Is this reasoning really an adequate explanation?" In the case of Leibnizian optimism, I submit that it isn't. This is not the "best of all possible worlds," as Gamera claimed.
"Pet theories" of scientists and wealthy men are cold comfort to them who are starving, or have lost everything they had, much better the hand of a stranger give to them a meal, assistance to get back on their feet, a word of comfort, and the right hand of human fellowship, as befits their brothers keeper.
Quote:
This is not the "best of all possible worlds,"
"let it under your skin, then you can begin, to make it better"
The world is, what it is, but each of us have it within our power to make it a better place for others.
Sheshbazzar is offline  
Old 05-12-2006, 11:12 AM   #83
Veteran Member
 
Join Date: Apr 2006
Location: Burlington, Vermont
Posts: 5,179
Default Well, maybe one final clarification....

Quote:
Originally Posted by Gamera
Yes, but the world you describe has nothing to do with physical limitations, but rather human choices. So I don't see how your perfect world is incompatible with a benevolent diety. The problems you raise are problems of politics, human conduct, etc. What does that have to do with God's benevolence or lack thereof. Unless you don't like having free will, which raises broader questions I already addressed.

I think we are actually not disagreeing here. I'm not saying that any human actions are incompatible with a benevolent god. It's the inhuman causes of suffering that I'm saying are incompatible. I certainly hope my perfect world is compatible with a benevolent deity, since you asked me to describe a world that I thought would be.

Just to be absolutely clear, human conflict, though it's horrible sometimes, is also the stuff of great tragedy. I'm not saying a good god would have created a world in which Shakespeare and Euripides had no material for their plays. To that extent, we certainly agree. And I think any thoughtful person who has read "Brave New World" would agree with us.

Anyway, this debate has been on your territory. I've taken on the role of the attacker, trying to show inconsistencies between the existing world and the hypothesis of a benevolent creator. You have been the defender of theism, just trying to show that the hypothesis isn't logically ruled out. Maybe next time we cross wits, you'll be in the position of proving that there is evidence of a good deity behind it all. Cheers.
EthnAlln is offline  
Old 05-12-2006, 11:21 AM   #84
Veteran Member
 
Join Date: Apr 2006
Location: Burlington, Vermont
Posts: 5,179
Default

Quote:
Originally Posted by Sheshbazzar
This of course would require a massive divine intrusion and intervention into human affairs on a daily basis. When a hate group such as the Neo-Nazis, or the KKK take to the streets and spew their venom, should the remedy be for YHWH to open up the earth and swallow them alive on the spot? Or when a multi-millionaire executive, feeding his own greed, undertakes to destroy the jobs and livelihood for tens of thousands, with a stroke of his pen, should the remedy be an omnipotent being instantly incinerating him? In either case, If they are allowed to live, there remains hope of redemption, in that they may yet learn the error of their ways, repent and make amends.
We don't disagree so far. As I wrote to Gamera, human wickedness doesn't disprove divine goodness.

Quote:
Originally Posted by Sheshbazzar
I hope you are not confusing facile with futile, but I for one, do not at all accept that optimism is "futile", having seen, heard, and experienced a lifetime of evidence to the contrary. As far as pessimism, the old adage is, "Can't never did anything", because pessimism is self-defeating.
Whereas men of faith and of conviction, "CAN DO", and accomplish much humanitarian good, being filled with that optimism expressed in the saying; With the help of Elohim, all things are possible.

Actually, if you stop to think about it, most all of us DO to a degree, know the future, this is why we invest in life insurance policies, make "investments" and seek out employment that will provide our old age with a pension or assets. Most who are able, draw on their knowledge and experience, and predicting a certain future, apply their assets to their own benefit and comfort.

If we are compassionate, we can also foresee certain predictable disasters that are looming for our fellow man, and have it within our power to warn, to help them to prepare, and to lend assistance when and where it is needed.
Comfortably wealthy people are optimistic when it comes to planning for their own advantage, but are thoroughly pessimistic only about the worth of helping out their fellow man.

"Pet theories" of scientists and wealthy men are cold comfort to them who are starving, or have lost everything they had, much better the hand of a stranger give to them a meal, assistance to get back on their feet, a word of comfort, and the right hand of human fellowship, as befits their brothers keeper.

"let it under your skin, then you can begin, to make it better"
The world is, what it is, but each of us have it within our power to make it a better place for others.
Well, thanks for the sermon. I don't disagree with much of it. The main thing I take exception to is the statement that "to a degree" we know the future. The phrase isn't exact. What we know is a set of likely possibilities, but we are continually getting surprised by events we didn't expect.

But none of what you have said here contradicts anything I have said. My only assertion throughout this debate has been that if certain horrendous features of the world are demonstrably beyond human control (and they are) and a god is posited as the cause of everything, then that god cannot be benevolent.

As for optimism and pessimism, I don't see the connection that you do between behavior and attitude. I know many pessimists who are doing their best to make the world a better place, even though they expect to fail, and many optimists who are living lives of unrelieved selfishness.
EthnAlln is offline  
Old 05-12-2006, 11:30 AM   #85
Contributor
 
Join Date: Mar 2002
Location: nowhere
Posts: 15,747
Default

Quote:
Originally Posted by Gamera
Last time I checked, every human on earth is embedded in the physical world and hence suffers.
OK, so your weltangst is on the level of suffering of someone with cancer at age six. Ground control to Major Gamera... there's something wrong... can you hear me Major Gamera...?

Quote:
Originally Posted by Gamera
Grow up.
Deep analysis followed by profound comment.

Quote:
Originally Posted by Gamera
Suffering is a necessary condition for living as a human, i.e., of having a meaningful existence.
Hey, I stub my toe every now and then. Does that count?

Quote:
Originally Posted by Gamera
That's what it means to be embedded in a world of limits -- to suffer. Of course it also means to love, to have joy, and to have significance. So I take it you want to give that all up to avoid suffering. No thanks. A really bad solution.
I have not put myself into the equation. I have talked about people who actually do suffer, badly, without any choice. I don't mean this pissy little suffering that one does in Palm Springs. I'm talking about Darfur, Uganda, India. You're off the scale. Whose talking about avoiding suffering in Palm Springs?

Quote:
Originally Posted by Gamera
I don't know but it's not relevant to the issue of being embedded in a physical world. God sends the rain on the just and unjust alike.
He doesn't send money likewise.

Quote:
Originally Posted by Gamera
Bush may do that; I don't think God does. Again you're confusion physical limitations with politics. You really can't blame God for Bush.
Talking about confusion, I'm not looking at Bush for Bush, I'm looking at the people who are the brunt of the Bushes of the world, people who have no choice... such as those in Iraq who first suffered a Saddam Hussein, only to get invaded and have their conditions drastically worsened. It's the half a million children who died in Iraq because of big Bush and the dude with the cigar. It's the chaos that those people now live in in which children are being born and who, if they survive, will be crippled by the experience.

Quote:
Originally Posted by Gamera
Like I said, this alternative excludes human existence.
And like I said, you are not making sense.

Quote:
Originally Posted by Gamera
You want a world with (a) no physical limitations, and (b) no free will.
Rubbish. You are wilfully misrepresenting what I have said. I want a world in which bilhazia doesn't kill people; malaria, tuberculosis, George W. Bush, cholera, trypanosomiasis... don't kill people. These are not a matter of physical limitations or free will.

Quote:
Originally Posted by Gamera
No thanks. I like being human. It's clear you don't.
You persist in ad hominem then don't like being called on it. Saintly, very saintly.


spin
spin is offline  
Old 05-12-2006, 11:31 AM   #86
Contributor
 
Join Date: Jun 2000
Location: Los Angeles area
Posts: 40,549
Default

This discussion has left Biblical Criticism for more philosophical themes. Please bring it back to the question of the cruelty of the Biblical depiction of God, or let me know where you want it split off and moved.
Toto is offline  
Old 05-12-2006, 11:31 AM   #87
Banned
 
Join Date: Apr 2006
Location: Palm Springs, California
Posts: 10,955
Default

[QUOTE=EthnAlln][QUOTE=Gamera]


Quote:
I think we are actually not disagreeing here. I'm not saying that any human actions are incompatible with a benevolent god. It's the inhuman causes of suffering that I'm saying are incompatible. I certainly hope my perfect world is compatible with a benevolent deity, since you asked me to describe a world that I thought would be.
My point is to focus on what you see as the alternative world in which there is no inhuman causes of suffering. It seems to me that would entail not being embedded in a phsycial world of limits, and thus this destroys our humanity as surely as does taking away our freewill. Maybe you can address this. Surely getting rid of a few diseases (something we have in fact done), is not the full issue of inhuman suffering. You're really questioning the issue of being embedded in a world that has things like gravity in it. Your alternative? And if you have none, then the issue doesn't go against a benevolent God.

Quote:
Anyway, this debate has been on your territory. I've taken on the role of the attacker, trying to show inconsistencies between the existing world and the hypothesis of a benevolent creator. You have been the defender of theism, just trying to show that the hypothesis isn't logically ruled out. Maybe next time we cross wits, you'll be in the position of proving that there is evidence of a good deity behind it all. Cheers.
Never, Ethn, never. You won't see me trying to "prove" the existence of God or trying to argue you into faith. I think that's contrary to the gospel. Paul teaches that the gospel saves, not theological arguments. The gospel is about an existential choice, not about historical facts or theological doctrine.

Romans 1:16 - For I am not ashamed of the gospel: it is the power of God for salvation to every one who has faith,
Gamera is offline  
Old 05-12-2006, 11:35 AM   #88
Banned
 
Join Date: Apr 2006
Location: Palm Springs, California
Posts: 10,955
Default

[QUOTE=spin]

Quote:
Rubbish. You are wilfully misrepresenting what I have said. I want a world in which bilhazia doesn't kill people; malaria, tuberculosis, George W. Bush, cholera, trypanosomiasis... don't kill people. These are not a matter of physical limitations or free will.
Sure they are. You want a world where people don't do bad things. I.e., they don't have free will. No thanks.

And you want a world where bad things don't happen. I.e., no physical limitations, like gravity dragging you to your death from a cliff. Again no thanks. There's no room for HUMAN existence in that world.
Gamera is offline  
Old 05-12-2006, 11:38 AM   #89
Contributor
 
Join Date: Jun 2000
Location: Los Angeles area
Posts: 40,549
Default

OK, but the gospel Jesus affirmed the Hebrew Scriptures, which depict YHWH as commanding various acts of cruelty.

If you think that the HS were just stories, what was their point? Why are they holy?

That's the question for this thread, not the cruelty of a Deistic god.
Toto is offline  
Old 05-12-2006, 12:09 PM   #90
Contributor
 
Join Date: Jan 2003
Posts: 10,931
Default

Quote:
Originally Posted by Gamera
Again, please try to discriminate between two types of suffering.

Suffering Type #1: human conduct -- oppression, violence, war, greed, etc. You can't blame God for that, except that he gave us free will, the consequence of which is bad moral choices. Would you give up your free will to avoid this type of suffering? I wouldn't. It would mean having a life without significance.

Suffering Type #2: phyical limitations: disease, natural disasters, death, injury. You can blame God for that, but only if you tell us the alternative that still allows us to remain human. Getting rid of type 2 suffering seems to entail ending our embeddedness in the physical world, creating a world without limits for us. Would we still be recognizably human if we had no physical limits? I don't see how. So again your alternative seems to mean the end of humanity or at least a meaning existence for humanity.

Again, I reject a solution to the problem of suffering that results in a universe in which I'm not included and neither are you. Resolving an existential problem by eliminating human existence seems a rather poor solution to the problem.
#3 human conduct which is commanded or believed to be commanded by God. Your may not be able to blame God, since he doesn't exist, but you can blame all the people who believe in him, especially the one who commands his followers to slay all the Xites, just for having the temerity to live on land he wants to give to his followers.
TomboyMom is offline  
 

Thread Tools Search this Thread
Search this Thread:

Advanced Search

Forum Jump


All times are GMT -8. The time now is 02:28 PM.

Top

This custom BB emulates vBulletin® Version 3.8.2
Copyright ©2000 - 2015, Jelsoft Enterprises Ltd.